Nov. 23, 2022
Progressively Becoming Conscious
This episode is also available as a blog post: https://sriaurobindostudies.wordpress.com/2022/11/21/progressively-becoming-conscious/
1
00:00:01,500 --> 00:00:06,400
Everyone believes they are
conscious spiritual Seekers
2
00:00:06,400 --> 00:00:11,000
especially having awakened from
the purely mechanical habitual
3
00:00:11,000 --> 00:00:15,300
processes of the external life.
Certainly believe they are
4
00:00:15,300 --> 00:00:18,500
conscious.
Those who believe in various
5
00:00:18,500 --> 00:00:23,400
religious Traditions by virtue
of that belief, except that they
6
00:00:23,400 --> 00:00:28,000
are conscious this belief.
However does not change the
7
00:00:28,000 --> 00:00:33,200
facts of their lives or the
numerous areas where their lives
8
00:00:33,200 --> 00:00:37,900
are purely based inhabit and a
form of dull sleepwalking.
9
00:00:39,600 --> 00:00:43,100
Sometimes an individual has an
experience that shocks him out
10
00:00:43,100 --> 00:00:49,200
of the comfort zone of his daily
beliefs acts and perceptions and
11
00:00:49,200 --> 00:00:53,600
intense spiritual experience,
can do that based on this
12
00:00:53,600 --> 00:00:56,000
experience, the secret.
Now, believes that he is
13
00:00:56,000 --> 00:01:00,800
conscious in some religious
Traditions, he will understand
14
00:01:00,800 --> 00:01:03,900
that he has been born again into
the spirit.
15
00:01:04,900 --> 00:01:08,700
However, the experience is a
momentary phenomena.
16
00:01:09,500 --> 00:01:13,800
Generally the secret quickly
revert to established patterns
17
00:01:14,200 --> 00:01:20,100
habits and ways of seeing
thinking acting and interacting
18
00:01:21,800 --> 00:01:25,200
it is possible also to be
relatively conscious in one
19
00:01:25,200 --> 00:01:29,600
aspect or part of the being
while remaining unconscious in
20
00:01:29,600 --> 00:01:34,400
other parts of the being, the
human being is a complex amalgam
21
00:01:34,600 --> 00:01:39,300
of physical, vital, mental and
psycho-spiritual.
22
00:01:39,400 --> 00:01:44,400
Ants and they do not all
progress in the same way or at
23
00:01:44,400 --> 00:01:47,400
the same time, we're at the same
speed.
24
00:01:49,000 --> 00:01:50,700
The mother was asked the
question.
25
00:01:51,900 --> 00:01:54,900
When can that one say, one is
conscious.
26
00:01:56,700 --> 00:02:01,100
The mother responds that is
always a relative question.
27
00:02:02,500 --> 00:02:06,400
One is never all together,
unconscious and one is never
28
00:02:06,400 --> 00:02:11,300
completely conscious.
It is a progressive state but a
29
00:02:11,300 --> 00:02:15,300
time comes when instead of doing
things automatically impelled by
30
00:02:15,300 --> 00:02:18,800
a Consciousness and force of
which one is quite unaware.
31
00:02:19,700 --> 00:02:22,500
The time comes when one can
observe.
32
00:02:22,500 --> 00:02:26,200
What goes on in one self-study
one's movements.
33
00:02:26,700 --> 00:02:30,300
Find their causes.
And at the same time, begin to
34
00:02:30,300 --> 00:02:34,000
exercise.
A control first over, what goes
35
00:02:34,000 --> 00:02:38,400
on within us.
Then on the influence cast on us
36
00:02:38,400 --> 00:02:42,700
from outside, which makes us act
in the beginning, altogether,
37
00:02:42,700 --> 00:02:48,000
unconsciously, and almost
involuntarily but gradually more
38
00:02:48,000 --> 00:02:54,000
and more consciously and then
we'll can wake up and react.
39
00:02:54,800 --> 00:02:58,600
Then at that moment, the moment
there is a conscious will
40
00:02:58,600 --> 00:03:03,200
capable of reacting.
When may say, I have become
41
00:03:03,200 --> 00:03:07,700
conscious, this does not mean
that it is a total imperfect
42
00:03:07,700 --> 00:03:11,000
Consciousness.
It means that it is a beginning.
43
00:03:12,000 --> 00:03:16,600
For example, when one is able to
observe all the reactions in
44
00:03:16,600 --> 00:03:20,500
ones being and to have a certain
control over them.
45
00:03:22,300 --> 00:03:29,200
To let those one approves of
have play and to control, stop
46
00:03:29,600 --> 00:03:32,600
annul.
Those one doesn't approve of
47
00:03:34,100 --> 00:03:38,300
besides, you must become aware
within of something, like a goal
48
00:03:38,300 --> 00:03:42,600
or a purpose or an ideal.
You want to realize something
49
00:03:42,600 --> 00:03:47,000
other than the mere instinct,
which impels you to live without
50
00:03:47,000 --> 00:03:52,700
your knowing, why, or how, At
that time, you may say you are
51
00:03:52,700 --> 00:03:57,600
conscious but it doesn't mean
you are perfectly conscious and
52
00:03:57,600 --> 00:04:01,700
moreover, this Perfection is so
Progressive that I believe
53
00:04:01,700 --> 00:04:04,500
nobody can say.
He is perfectly conscious.
54
00:04:05,100 --> 00:04:09,000
He is on the way to becoming
perfectly conscious, but he
55
00:04:09,000 --> 00:04:16,000
isn't yet and quote reference
SRI aurobindo in the mother
56
00:04:16,500 --> 00:04:20,300
growing within the psychology of
inner development.
57
00:04:20,500 --> 00:04:25,600
Chapter 1 emergence from
unconsciousness Pages, 8 to 9.
00:00:01,500 --> 00:00:06,400
Everyone believes they are
conscious spiritual Seekers
2
00:00:06,400 --> 00:00:11,000
especially having awakened from
the purely mechanical habitual
3
00:00:11,000 --> 00:00:15,300
processes of the external life.
Certainly believe they are
4
00:00:15,300 --> 00:00:18,500
conscious.
Those who believe in various
5
00:00:18,500 --> 00:00:23,400
religious Traditions by virtue
of that belief, except that they
6
00:00:23,400 --> 00:00:28,000
are conscious this belief.
However does not change the
7
00:00:28,000 --> 00:00:33,200
facts of their lives or the
numerous areas where their lives
8
00:00:33,200 --> 00:00:37,900
are purely based inhabit and a
form of dull sleepwalking.
9
00:00:39,600 --> 00:00:43,100
Sometimes an individual has an
experience that shocks him out
10
00:00:43,100 --> 00:00:49,200
of the comfort zone of his daily
beliefs acts and perceptions and
11
00:00:49,200 --> 00:00:53,600
intense spiritual experience,
can do that based on this
12
00:00:53,600 --> 00:00:56,000
experience, the secret.
Now, believes that he is
13
00:00:56,000 --> 00:01:00,800
conscious in some religious
Traditions, he will understand
14
00:01:00,800 --> 00:01:03,900
that he has been born again into
the spirit.
15
00:01:04,900 --> 00:01:08,700
However, the experience is a
momentary phenomena.
16
00:01:09,500 --> 00:01:13,800
Generally the secret quickly
revert to established patterns
17
00:01:14,200 --> 00:01:20,100
habits and ways of seeing
thinking acting and interacting
18
00:01:21,800 --> 00:01:25,200
it is possible also to be
relatively conscious in one
19
00:01:25,200 --> 00:01:29,600
aspect or part of the being
while remaining unconscious in
20
00:01:29,600 --> 00:01:34,400
other parts of the being, the
human being is a complex amalgam
21
00:01:34,600 --> 00:01:39,300
of physical, vital, mental and
psycho-spiritual.
22
00:01:39,400 --> 00:01:44,400
Ants and they do not all
progress in the same way or at
23
00:01:44,400 --> 00:01:47,400
the same time, we're at the same
speed.
24
00:01:49,000 --> 00:01:50,700
The mother was asked the
question.
25
00:01:51,900 --> 00:01:54,900
When can that one say, one is
conscious.
26
00:01:56,700 --> 00:02:01,100
The mother responds that is
always a relative question.
27
00:02:02,500 --> 00:02:06,400
One is never all together,
unconscious and one is never
28
00:02:06,400 --> 00:02:11,300
completely conscious.
It is a progressive state but a
29
00:02:11,300 --> 00:02:15,300
time comes when instead of doing
things automatically impelled by
30
00:02:15,300 --> 00:02:18,800
a Consciousness and force of
which one is quite unaware.
31
00:02:19,700 --> 00:02:22,500
The time comes when one can
observe.
32
00:02:22,500 --> 00:02:26,200
What goes on in one self-study
one's movements.
33
00:02:26,700 --> 00:02:30,300
Find their causes.
And at the same time, begin to
34
00:02:30,300 --> 00:02:34,000
exercise.
A control first over, what goes
35
00:02:34,000 --> 00:02:38,400
on within us.
Then on the influence cast on us
36
00:02:38,400 --> 00:02:42,700
from outside, which makes us act
in the beginning, altogether,
37
00:02:42,700 --> 00:02:48,000
unconsciously, and almost
involuntarily but gradually more
38
00:02:48,000 --> 00:02:54,000
and more consciously and then
we'll can wake up and react.
39
00:02:54,800 --> 00:02:58,600
Then at that moment, the moment
there is a conscious will
40
00:02:58,600 --> 00:03:03,200
capable of reacting.
When may say, I have become
41
00:03:03,200 --> 00:03:07,700
conscious, this does not mean
that it is a total imperfect
42
00:03:07,700 --> 00:03:11,000
Consciousness.
It means that it is a beginning.
43
00:03:12,000 --> 00:03:16,600
For example, when one is able to
observe all the reactions in
44
00:03:16,600 --> 00:03:20,500
ones being and to have a certain
control over them.
45
00:03:22,300 --> 00:03:29,200
To let those one approves of
have play and to control, stop
46
00:03:29,600 --> 00:03:32,600
annul.
Those one doesn't approve of
47
00:03:34,100 --> 00:03:38,300
besides, you must become aware
within of something, like a goal
48
00:03:38,300 --> 00:03:42,600
or a purpose or an ideal.
You want to realize something
49
00:03:42,600 --> 00:03:47,000
other than the mere instinct,
which impels you to live without
50
00:03:47,000 --> 00:03:52,700
your knowing, why, or how, At
that time, you may say you are
51
00:03:52,700 --> 00:03:57,600
conscious but it doesn't mean
you are perfectly conscious and
52
00:03:57,600 --> 00:04:01,700
moreover, this Perfection is so
Progressive that I believe
53
00:04:01,700 --> 00:04:04,500
nobody can say.
He is perfectly conscious.
54
00:04:05,100 --> 00:04:09,000
He is on the way to becoming
perfectly conscious, but he
55
00:04:09,000 --> 00:04:16,000
isn't yet and quote reference
SRI aurobindo in the mother
56
00:04:16,500 --> 00:04:20,300
growing within the psychology of
inner development.
57
00:04:20,500 --> 00:04:25,600
Chapter 1 emergence from
unconsciousness Pages, 8 to 9.
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