A Podcast Featuring Sri Aurobindo Studies
Sept. 20, 2024

Prenatal Influences on the Development of the Child in the Womb

Prenatal Influences on the Development of the Child in the Womb

reference: Sri Aurobindo and the Mother, Powers Within, Chapter II Power of Thought, pp. 22-23 This episode is also available as a blog post at https://sriaurobindostudies.wordpress.com/2024/09/16/prenatal-influences-on-the-development-of-the-child-in-the-womb/

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We recognize nowadays that
actions of the mother impact the

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fetus in the womb.
Certain things impact the

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physical development, including
certain drugs or alcohol.

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Some drugs may cause physical
deformities, others may impact

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the brain and nervous system.
What is less frequently

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acknowledged, however, is the
psychological impact of the

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mother's experiences, thoughts,
and surroundings on the

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development of the unborn child.
If the mother is exposed to

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circumstances that raise up fear
or anger or other strong

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reactions, various chemical
reactions take place.

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Neurotransmitter chemicals are
dumped into her bloodstream and

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hormones are released.
It is a known fact that certain

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of these neurotransmitters and
hormones pass across the

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placenta and enter the child's
developmental environment,

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similarly exposing the mother to
influences of beauty, harmony.

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Positive emotions also trigger
release of neurotransmitters and

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hormones and thus can also
support the development of the

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child.
The growing child begins to

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respond to the voice of its
mother as well as ambient

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sounds.
At a certain stage in the

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pregnancy.
The subtle influences of a

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positive environment can enhance
the development, just as certain

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influences can harm the
development of the budding

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child, the mother notes Quote to
bear a child and construct his

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body almost subconsciously is
not enough.

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The work really commences when,
by the power of thought and

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will, we conceive and create a
character capable of manifesting

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an ideal.
And do not say that we have no

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power for realizing such a
thing.

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Innumerable instances of this
very effective power could be

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brought out as proofs.
First of all, the effect of

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physical environment was
recognized and studied long ago.

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It is by surrounding women with
forms of art and beauty that,

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little by little, the ancient
Greeks created the exceptionally

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harmonious race that they were.
Individual instances of the same

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fact are numerous.
It is not rare to see a woman

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who, while pregnant, had looked
at and constantly admired a

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beautiful picture or statue
giving birth to a child after

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the perfect likeness of this
picture or statue.

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I met several of these instances
myself.

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Among them I remember very
clearly 2 little girls.

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They were twins and perfectly
beautiful, but the most

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astonishing was how little like
their parents they were.

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They reminded me of a very
famous picture painted by the

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English artist Reynolds.
One day I made this remark to

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the mother, who immediately
exclaimed.

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Indeed, is it not so?
You will be interested to know

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that while I was expecting these
children, I had hanging above my

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bed a very good reproduction of
Reynolds picture before going to

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sleep.
And as soon as I woke, my last

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and first glance was for that
picture, and in my heart I hoped

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may my children be like the
faces in this picture.

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You see that I succeeded quite
well.

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In truth, she could be proud of
her success, and her example is

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of great utility for other
women.

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But if we can obtain such
results on the physical plane,

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where the materials are the
least plastic, how much more so

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on the psychological plane,
where the influence of thought

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and will is so powerful?
Why accept the obscure bonds of

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heredity and atavism, which are
nothing else than subconscious

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preferences for our own trend of
character, when we can, by

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concentration and will, call
into being a type constructed

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according to the highest ideal
we are able to conceive?

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With this effort, maternity
becomes truly precious and

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sacred indeed.
With this we enter the glorious

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work of the Spirit, and
womanhood rises above animality

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and its ordinary instincts
towards real humanity and its

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powers.
End Quote.

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Reference Srioro Bindo and the
Mother powers within, Chapter 2.

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Power of Thought, pages 22 to
23.