Nov. 30, 2024
Practical Applications of the Power of Immobility
reference: Sri Aurobindo and the Mother, Powers Within, Chapter XII Power of Immobility, pg. 100
This episode is also available as a blog post at https://sriaurobindostudies.wordpress.com/2024/11/27/practical-applications-of-the-power-of-immobility/
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More information about Sri Aurobindo can be found at www.aurobindo.net
The US editions and links to e-book editions of Sri Aurobindo’s writings can be found at Lotus Press www.lotuspress.com
1
00:00:02,000 --> 00:00:05,240
The mother provides a practical
example of the power of
2
00:00:05,240 --> 00:00:10,280
immobility, albeit as applied in
the external world and society.
3
00:00:11,360 --> 00:00:14,240
There is an apocryphal story
from the time of the
4
00:00:14,240 --> 00:00:18,120
Mahabharata.
Drona, the preceptor of the sons
5
00:00:18,120 --> 00:00:23,280
of Tritharashtra and the sons of
Pandu, Princess and future king
6
00:00:23,280 --> 00:00:27,240
of the Korova Kingdom, was
teaching the lesson of the day
7
00:00:27,240 --> 00:00:30,920
to them.
All 100 of the Korova Princess
8
00:00:30,920 --> 00:00:34,440
were asked one by one if they
had learned the lesson of the
9
00:00:34,440 --> 00:00:36,920
day, which was not to become
angry.
10
00:00:37,640 --> 00:00:42,200
They each replied affirmatively.
He then asked the Pandava
11
00:00:42,200 --> 00:00:44,760
Princess and four of them
answered affirmatively.
12
00:00:44,760 --> 00:00:48,480
But when he came to the eldest
of the Pandavas, Yudhishtira,
13
00:00:49,200 --> 00:00:53,920
the answer was in the negative.
He repeated this day after day,
14
00:00:54,520 --> 00:00:58,480
and after some days he became
frustrated with Yudhishtira's
15
00:00:58,480 --> 00:01:03,920
inability to learn this lesson.
He slapped Yudhishtira across
16
00:01:03,920 --> 00:01:08,040
the face, which under normal
circumstances could be a death
17
00:01:08,040 --> 00:01:11,240
sentence for anyone striking the
heir apparent to the Kingdom.
18
00:01:12,400 --> 00:01:18,400
At that moment, however,
Yudhishtira indicated that he
19
00:01:18,400 --> 00:01:22,440
had now learned the lesson.
He needed the practical
20
00:01:22,440 --> 00:01:28,280
application of his immovability
to provocation to ensure that he
21
00:01:28,280 --> 00:01:33,520
was master of his reaction.
Drona provided that opportunity,
22
00:01:34,280 --> 00:01:39,240
and he then saw that he had
indeed learned how not to become
23
00:01:39,240 --> 00:01:43,040
angry.
A modern business man reported a
24
00:01:43,040 --> 00:01:47,800
somewhat analogous situation.
He was in negotiations to buy a
25
00:01:47,800 --> 00:01:50,560
product brand.
The seller was pushing the
26
00:01:50,560 --> 00:01:54,440
businessman very hard.
Eventually a deal was worked out
27
00:01:54,440 --> 00:01:57,080
that included royalty payments
for 10 years.
28
00:01:57,800 --> 00:02:01,680
The seller started bullying,
harassing and repeatedly
29
00:02:01,680 --> 00:02:05,320
threatening lawsuit.
The buyer did not react.
30
00:02:06,000 --> 00:02:10,080
He did not become angry, nor did
he counter harsh words and
31
00:02:10,080 --> 00:02:12,520
threats with his own harsh words
and threats.
32
00:02:13,240 --> 00:02:17,960
Rather, he pointed out at each
instance with patience that he
33
00:02:17,960 --> 00:02:21,560
was abiding by the agreement and
that the seller should do
34
00:02:21,560 --> 00:02:24,600
whatever he felt he needed or
wanted to do.
35
00:02:25,520 --> 00:02:29,760
Eventually, the 10 year period
was finished, the deal was
36
00:02:29,760 --> 00:02:33,000
concluded and they each went
their separate ways.
37
00:02:33,520 --> 00:02:36,680
No litigation, no further
contact.
38
00:02:37,400 --> 00:02:39,600
The deal was concluded
successfully.
39
00:02:40,360 --> 00:02:44,000
They parted amicably, each
having obtained the bargained
40
00:02:44,000 --> 00:02:48,720
for results.
His non reaction was his way of
41
00:02:48,720 --> 00:02:54,440
navigating through a difficult
situation, the mother notes
42
00:02:55,240 --> 00:02:58,040
quote.
And there is a very small
43
00:02:58,040 --> 00:03:01,000
superficial application of this
which perhaps you will
44
00:03:01,000 --> 00:03:04,320
understand.
Someone comes and insults you or
45
00:03:04,320 --> 00:03:08,840
says unpleasant things to you,
and if you begin to vibrate in
46
00:03:08,840 --> 00:03:13,080
unison with this anger or this
I'll, will, you feel quite weak
47
00:03:13,080 --> 00:03:16,800
and powerless, And usually you
make a fool of yourself.
48
00:03:17,840 --> 00:03:21,760
But if you manage to keep within
yourself, especially in your
49
00:03:21,760 --> 00:03:26,440
head, a complete immobility
which refuses to receive these
50
00:03:26,440 --> 00:03:30,760
vibrations, then at the same
time you feel a great strength
51
00:03:31,280 --> 00:03:33,480
and the other person cannot
disturb you.
52
00:03:34,440 --> 00:03:39,760
If you remain very quiet, even
physically, and when violence is
53
00:03:39,760 --> 00:03:44,520
directed at you, you are able to
remain very quiet, very silent,
54
00:03:45,000 --> 00:03:49,280
very still.
Well, that has a power not only
55
00:03:49,280 --> 00:03:51,800
over you, but over the other
person also.
56
00:03:52,880 --> 00:03:57,120
If you don't have all these
vibrations of inner response, if
57
00:03:57,120 --> 00:04:00,640
you can remain absolutely
immobile within yourself
58
00:04:01,120 --> 00:04:05,680
everywhere, this has an almost
immediate effect upon the other
59
00:04:05,680 --> 00:04:08,680
person.
That gives you an idea of the
60
00:04:08,680 --> 00:04:13,520
power of immobility, and it is a
very common fact which can occur
61
00:04:13,520 --> 00:04:16,800
every day.
It is not a great event of
62
00:04:16,800 --> 00:04:20,200
spiritual life.
It is something of the outer
63
00:04:20,200 --> 00:04:22,840
material life.
End Quote.
64
00:04:23,800 --> 00:04:28,360
Reference Sri Aurobindo and the
Mother Powers within, Chapter
65
00:04:28,360 --> 00:04:32,240
12.
Power of Immobility, page 100.
00:00:02,000 --> 00:00:05,240
The mother provides a practical
example of the power of
2
00:00:05,240 --> 00:00:10,280
immobility, albeit as applied in
the external world and society.
3
00:00:11,360 --> 00:00:14,240
There is an apocryphal story
from the time of the
4
00:00:14,240 --> 00:00:18,120
Mahabharata.
Drona, the preceptor of the sons
5
00:00:18,120 --> 00:00:23,280
of Tritharashtra and the sons of
Pandu, Princess and future king
6
00:00:23,280 --> 00:00:27,240
of the Korova Kingdom, was
teaching the lesson of the day
7
00:00:27,240 --> 00:00:30,920
to them.
All 100 of the Korova Princess
8
00:00:30,920 --> 00:00:34,440
were asked one by one if they
had learned the lesson of the
9
00:00:34,440 --> 00:00:36,920
day, which was not to become
angry.
10
00:00:37,640 --> 00:00:42,200
They each replied affirmatively.
He then asked the Pandava
11
00:00:42,200 --> 00:00:44,760
Princess and four of them
answered affirmatively.
12
00:00:44,760 --> 00:00:48,480
But when he came to the eldest
of the Pandavas, Yudhishtira,
13
00:00:49,200 --> 00:00:53,920
the answer was in the negative.
He repeated this day after day,
14
00:00:54,520 --> 00:00:58,480
and after some days he became
frustrated with Yudhishtira's
15
00:00:58,480 --> 00:01:03,920
inability to learn this lesson.
He slapped Yudhishtira across
16
00:01:03,920 --> 00:01:08,040
the face, which under normal
circumstances could be a death
17
00:01:08,040 --> 00:01:11,240
sentence for anyone striking the
heir apparent to the Kingdom.
18
00:01:12,400 --> 00:01:18,400
At that moment, however,
Yudhishtira indicated that he
19
00:01:18,400 --> 00:01:22,440
had now learned the lesson.
He needed the practical
20
00:01:22,440 --> 00:01:28,280
application of his immovability
to provocation to ensure that he
21
00:01:28,280 --> 00:01:33,520
was master of his reaction.
Drona provided that opportunity,
22
00:01:34,280 --> 00:01:39,240
and he then saw that he had
indeed learned how not to become
23
00:01:39,240 --> 00:01:43,040
angry.
A modern business man reported a
24
00:01:43,040 --> 00:01:47,800
somewhat analogous situation.
He was in negotiations to buy a
25
00:01:47,800 --> 00:01:50,560
product brand.
The seller was pushing the
26
00:01:50,560 --> 00:01:54,440
businessman very hard.
Eventually a deal was worked out
27
00:01:54,440 --> 00:01:57,080
that included royalty payments
for 10 years.
28
00:01:57,800 --> 00:02:01,680
The seller started bullying,
harassing and repeatedly
29
00:02:01,680 --> 00:02:05,320
threatening lawsuit.
The buyer did not react.
30
00:02:06,000 --> 00:02:10,080
He did not become angry, nor did
he counter harsh words and
31
00:02:10,080 --> 00:02:12,520
threats with his own harsh words
and threats.
32
00:02:13,240 --> 00:02:17,960
Rather, he pointed out at each
instance with patience that he
33
00:02:17,960 --> 00:02:21,560
was abiding by the agreement and
that the seller should do
34
00:02:21,560 --> 00:02:24,600
whatever he felt he needed or
wanted to do.
35
00:02:25,520 --> 00:02:29,760
Eventually, the 10 year period
was finished, the deal was
36
00:02:29,760 --> 00:02:33,000
concluded and they each went
their separate ways.
37
00:02:33,520 --> 00:02:36,680
No litigation, no further
contact.
38
00:02:37,400 --> 00:02:39,600
The deal was concluded
successfully.
39
00:02:40,360 --> 00:02:44,000
They parted amicably, each
having obtained the bargained
40
00:02:44,000 --> 00:02:48,720
for results.
His non reaction was his way of
41
00:02:48,720 --> 00:02:54,440
navigating through a difficult
situation, the mother notes
42
00:02:55,240 --> 00:02:58,040
quote.
And there is a very small
43
00:02:58,040 --> 00:03:01,000
superficial application of this
which perhaps you will
44
00:03:01,000 --> 00:03:04,320
understand.
Someone comes and insults you or
45
00:03:04,320 --> 00:03:08,840
says unpleasant things to you,
and if you begin to vibrate in
46
00:03:08,840 --> 00:03:13,080
unison with this anger or this
I'll, will, you feel quite weak
47
00:03:13,080 --> 00:03:16,800
and powerless, And usually you
make a fool of yourself.
48
00:03:17,840 --> 00:03:21,760
But if you manage to keep within
yourself, especially in your
49
00:03:21,760 --> 00:03:26,440
head, a complete immobility
which refuses to receive these
50
00:03:26,440 --> 00:03:30,760
vibrations, then at the same
time you feel a great strength
51
00:03:31,280 --> 00:03:33,480
and the other person cannot
disturb you.
52
00:03:34,440 --> 00:03:39,760
If you remain very quiet, even
physically, and when violence is
53
00:03:39,760 --> 00:03:44,520
directed at you, you are able to
remain very quiet, very silent,
54
00:03:45,000 --> 00:03:49,280
very still.
Well, that has a power not only
55
00:03:49,280 --> 00:03:51,800
over you, but over the other
person also.
56
00:03:52,880 --> 00:03:57,120
If you don't have all these
vibrations of inner response, if
57
00:03:57,120 --> 00:04:00,640
you can remain absolutely
immobile within yourself
58
00:04:01,120 --> 00:04:05,680
everywhere, this has an almost
immediate effect upon the other
59
00:04:05,680 --> 00:04:08,680
person.
That gives you an idea of the
60
00:04:08,680 --> 00:04:13,520
power of immobility, and it is a
very common fact which can occur
61
00:04:13,520 --> 00:04:16,800
every day.
It is not a great event of
62
00:04:16,800 --> 00:04:20,200
spiritual life.
It is something of the outer
63
00:04:20,200 --> 00:04:22,840
material life.
End Quote.
64
00:04:23,800 --> 00:04:28,360
Reference Sri Aurobindo and the
Mother Powers within, Chapter
65
00:04:28,360 --> 00:04:32,240
12.
Power of Immobility, page 100.
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