Oct. 31, 2025

Personal Effort Needed in Spiritual Practice and the Action of the Divine Force

Personal Effort Needed in Spiritual Practice and the Action of the Divine Force

reference: Sri Aurobindo, Bases of Yoga, Chapter 2, Faith — Aspiration — Surrender, pp. 28-29This episode is also available as a blog post at https://sriaurobindostudies.wordpress.com/2025/10/29/personal-effort-needed-in-spiritual-practice-and-the-action-of-the-divine-force/

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#Sri Aurobindo #The Mother #Sadhana #Sadhaka #Divine Force #spiritual growth #consciousness

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The spiritual seeker starts out
from the standpoint of the human

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individual, the ego
consciousness.

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The process of spiritual
development involves A

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systematic shift of the
standpoint to the divine

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standpoint.
This process does not occur

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overnight and does not proceed
automatically, but requires some

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effort on the part of the
individual.

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Without this effort, the human
nature remains essentially

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unchanged, locked into the ego
personality and unable to fully

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integrate the higher powers of
consciousness.

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In his book The Mother, Sri
Aurobindo devotes several

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chapters to this process, the
steps along the way and the

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needed personal effort, both in
terms of what it needs to be and

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the rationale for such effort.
Quote The personal effort

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required is a triple labor of
aspiration, rejection and

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surrender.
In proportion as the surrender

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and self consecration progress,
the sodic becomes conscious of

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the divine Shakti doing the
Sadhna, pouring into him more

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and more of Herself, founding in
him the freedom and perfection

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of the divine nature.
The more this conscious process

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replaces his own effort, the
more rapid and true becomes his

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progress.
But it cannot completely replace

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the necessity of personal effort
until the surrender and

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consecration are pure and
complete from top to bottom.

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Note that a Temasek surrender,
refusing to fulfill the

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conditions and calling on God to
do everything and save one all

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the trouble and struggle is a
deception and does not lead to

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freedom and perfection.
He goes on in this same text to

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outline the nature and detailed
steps of the aspiration, the

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rejection and the surrender.
It becomes quickly obvious that

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as long as one still is based in
the ego, there is a need to tune

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the aspiration to the higher
powers, to remove the

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obstructions and static in the
reception of the higher forces

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into one's being and to then
allow those forces to act to

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transform the mental, vital and
physical aspects of the being.

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Sriorabinda writes quote.
It is not possible to get rid of

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the stress on personal effort at
once and not always desirable,

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for personal effort is better
than temasek inertia.

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The personal effort has to be
transformed progressively into a

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movement of the divine force.
If you feel conscious of the

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divine force, then call it in
more and more to govern your

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effort, to take it up, to
transform it into something not

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yours but the Mother's.
There will be a sort of

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transfer, a taking up of the
forces at work in the personal

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Attar, a transfer not suddenly
complete but progressive.

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But the psychic poise is
necessary, the discrimination

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must develop which sees
accurately what is the divine

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force, what is the element of
personal effort, and what is

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brought in as a mixture from the
lower cosmic forces.

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And until the transfer is
complete, which always takes

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time, there must always be as a
personal contribution, a

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constant consent to the true
Force, a constant rejection of

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any lower mixture.
At present, to give up personal

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effort is not what is wanted,
but to call in more and more of

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the Divine Power and govern and
guide it the personal endeavour.

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End Quote.
Reference Sri Aurobindo, Basis

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of Yoga, Chapter 2.
Faith, Aspiration Surrender,

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pages 28 to 29.