Nov. 1, 2025

Personal Effort in Service of the Divine Is an Initial Step Towards Complete Shift to the Divine Standpoint

Personal Effort in Service of the Divine Is an Initial Step Towards Complete Shift to the Divine Standpoint

reference: Sri Aurobindo, Bases of Yoga, Chapter 2, Faith — Aspiration — Surrender, pp. 29-30This episode is also available as a blog post at https://sriaurobindostudies.wordpress.com/2025/10/30/personal-effort-in-service-of-the-divine-is-an-initial-step-towards-complete-shift-to-the-divine-standpoint/

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#Sri Aurobindo #yoga #integral yoga #Divine standpoint #ego-consciousness

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The normal human action is based
in the ego consciousness.

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We act as if we are fully
independent, making our own

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decisions based on our own
criteria, needs and concerns.

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We treat ourselves as something
of a self standing actor,

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working to survive in a somewhat
hostile world and environment,

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maintaining our individuality
against the pressures of both

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circumstances and our societal
setting, while at the same time

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finding ways to fit in to our
society.

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This is of course, a very much
illusory viewpoint.

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We have the illusion of agency
while we are being moved,

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motivated or manipulated by the
various forces operative in the

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world, in the society and within
the historical evolutionary

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basis of human life itself.
We act under the impulsion of

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instincts, deeply embedded
reactions such as the fight or

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flight response, and the
expectations of our society as

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communicated to us through
parents, relatives, friends,

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teachers and society at large,
including through mass media,

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social media and our
interactions with others.

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Through any and all means, we
are shaped and we accept the

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basic aspects of what we have
chosen to focus on as the core

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of our personality and our
lives.

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It is not generally feasible to
simply leave all of this behind

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and surrender to a higher force
without some kind of process and

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transitional period.
Nor is it feasible to simply

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float along with whatever
current is flowing towards and

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through us at any moment.
And there are forces in the

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world that have their own
intentionality, purpose and

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objectives, and they will take
charge of our energies if we are

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not awake and vigilant to what
they are attempting to do.

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Thus Srioro Bindo describes the
need for a personal effort

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consisting of aspiration,
rejection and surrender until

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such time as the Divine has
taken full charge of the being

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and we no longer experience the
sense of being a separate

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individual self standing ego
personality, but rather a Nexus

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of the Divine energy and
manifestation which receives and

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further transmits that force
within our own sphere of

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activity.
Along the way we become aware of

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the many limiting factors in the
established life ways of our

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minds, vital being and physical
being, and thus we work to

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recognize them and invite the
higher consciousness to

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transform them systematically,
piece by piece, step by step,

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moment by moment.
Sri Aurobindo observes quote.

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It is not advisable in the early
stages of the sadhana to leave

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everything to the Divine or
expect everything from it

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without the need of 1's own
endeavour.

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That is only possible when the
psychic being is in front and

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influence thing a whole action.
And even then vigilance and a

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constant ascent are necessary.
Or else later on in the ultimate

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stages of the yoga, when a
direct or almost direct super

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mental force is taking up the
consciousness.

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But this stage is very far away
as yet.

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Under other conditions this
attitude is likely to lead to

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stagnation and inertia.
It is only the more mechanical

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parts of the being that can
truly say they are helpless.

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The physical material
consciousness especially is

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inert in its nature and moved
either by the mental and vital

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or by the higher forces.
But one has always the power to

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put the mental will or vital
push at the service of the

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divide.
One cannot be sure of the

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immediate result, for the
obstruction of the lower nature

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or the pressure of the adverse
forces can often act

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successfully for a time, even
for a long time, against the

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necessary change.
One has then to persist, to put

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always the will on the side of
the Divine, rejecting what has

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to be rejected, opening oneself
to the true light and the true

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Force, calling it down quietly,
steadfastly, without tiring,

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without depression or
impatience, until 1 feels the

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divine Force at work and the
obstacles beginning to give way.

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You say you are conscious of
your ignorance and obscurity.

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If it is only a general
consciousness that is not

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enough, but if you are conscious
of it in the details, in its

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actual working, then that is
sufficient to start with.

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You have to reject steadfastly
the wrong workings of which you

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are conscious, and make your
mind and vital a quiet and clear

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field for the action of the
Divine Force.

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End Quote Reference Srioro
Bindo, Bases of Yoga, Chapter 2.

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Faith, Aspiration Surrender,
pages 29 to 30.