A Podcast Featuring Sri Aurobindo Studies
May 24, 2024

Overcoming the Discomfort of Cold Temperatures

Overcoming the Discomfort of Cold Temperatures

reference: Sri Aurobindo and the Mother, The Hidden Forces of Life, Ch. 4 Cosmic and Universal Forces, pp. 92-93 This episode is also available as a blog post at https://sriaurobindostudies.wordpress.com/2024/05/21/overcoming-the-discomfort-of-cold-temperatures/

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Dealing with the heat radiation
that comes from the sun is a

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matter of gaining the ability to
absorb and utilize the energy

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without being overwhelmed by its
force.

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Turning then to the issue of how
to deal with cold, we have an

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entirely different scenario in
that we have a reduction in the

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energy available to us to absorb
heat.

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Cold represents a lack of force
rather than an active force in

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its own right.
Nevertheless, it is useful and

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important to be able to
determine how the body can

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effectively respond to cold.
The normal reaction is an

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attempt to shrink in and close
off the body from the impact of

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the cold, and in particular to
protect the body core.

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Obviously, shelter, clothing,
and external heat generation are

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mechanisms we utilize, but this
is not the answer to the

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question raised by the disciple
to which the mother responded.

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The famous escape artist Harry
Houdini reported that he

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systematically trained his body
to bear the cold by bathing in

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ice, and eventually he used this
capability as part of his

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career.
In this case, he habituated the

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body to respond to cold and
accept it rather than try to

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escape it or protect against it
through external means.

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The tradition of the Tibetans
describe a practice known by the

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name of Dumo, which is a form of
meditation practice which

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utilizes pranayam and
visualization.

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Advanced practitioners are able
to withstand extreme cold and

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Western scientists studying the
phenomena have validated the

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increase in body heat by skilled
practitioners of this method.

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The great Tibetan Yogi Milarepa
is said to have utilized Dumas

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as part of his spiritual
practice.

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It is noted that he spent long
periods of time in the Himalayan

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Mountains meditating without
apparently suffering the cold of

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the caves he was frequenting.
A well known French traveller,

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author and Tibetan Buddhist
practitioner, Madam Alexandra

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David Neel, described her
initiation and development in

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the practice of tumo and her
subsequent ability to withstand

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extreme cold.
We thus see several different

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techniques, one through
habituation, the other through

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active generation of internal
heat used by people seeking to

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mitigate the impact of cold on
the body.

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In neither case is the
individual burdened by feeling

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like he is suffering from the
cold.

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A disciple asks, can one do the
same thing when it is cold?

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The mother answers yes, I think
so.

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I think one can always do the
same thing in all cases.

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The sun is a very powerful
symbol in the organization of

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nature, so it is not altogether
the same thing.

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It possesses in itself an
extraordinary condensation of

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energy.
Cold seems to me a more negative

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thing.
It is an absence of something.

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But in any case, if one knows
how to enter the rhythm of the

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movements of nature, one avoids
many discomforts.

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What makes men suffer, what
disturbs the balance of the

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body, is a narrowness.
It is always a narrowness.

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It happens because one is shut
up in limits.

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And so there is, as Shri Robindo
writes here, a force which

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presses too strongly for these
limits.

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It upsets everything.
End Quote Reference Sri

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Aurobindo and the Mother, The
Hidden Forces of Life, Chapter

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4, Cosmic and Universal Forces,
pages 92 to 93.