Dec. 31, 2022
Overcoming Negative Suggestions Through Faith in One’s Spiritual Destiny
This episode is also available as a blog post: https://sriaurobindostudies.wordpress.com/2022/12/28/overcoming-negative-suggestions-through-faith-in-ones-spiritual-destiny/
1
00:00:02,100 --> 00:00:05,500
How many times in the course of
an individual's practice of
2
00:00:05,500 --> 00:00:09,700
yoga?
Two thoughts of failure and lack
3
00:00:09,700 --> 00:00:15,300
of capacity, or ability to
succeed, intervene and work to
4
00:00:15,300 --> 00:00:20,400
create doubt and despair.
If allowed to dominate the
5
00:00:20,400 --> 00:00:26,000
being, the quest fails, at least
for the time being, or for the
6
00:00:26,000 --> 00:00:30,400
rest of the current lifetime, as
it requires the willing and
7
00:00:30,400 --> 00:00:34,200
persevering dedication of the
individual to stay the course.
8
00:00:35,700 --> 00:00:38,500
What brings these thoughts and
feelings into prominence?
9
00:00:39,700 --> 00:00:43,900
No, individual is fully
competent at the beginning or
10
00:00:43,900 --> 00:00:48,900
even for a great while on the
path to perfectly represent the
11
00:00:48,900 --> 00:00:51,500
expected results of the yogic
practice.
12
00:00:52,500 --> 00:00:56,400
This is a progressive
development taking time.
13
00:00:57,100 --> 00:01:01,600
And thus, defeats along the way,
are both to be expected and
14
00:01:01,600 --> 00:01:05,300
overcome by renewed efforts
each.
15
00:01:05,400 --> 00:01:08,900
Individual has multiple
different aspects to his being,
16
00:01:09,900 --> 00:01:13,800
some of which enthusiastically
support the focus and dedication
17
00:01:13,800 --> 00:01:16,900
needed.
While other aspects, hold onto
18
00:01:16,900 --> 00:01:22,600
cherished ideas, ideals
emotions, and vital desires.
19
00:01:23,700 --> 00:01:27,700
These parts continually try to
convince the Seeker that the
20
00:01:27,700 --> 00:01:32,100
focus is misguided that there
are other potential goals and
21
00:01:32,100 --> 00:01:36,700
avenues for success in life.
And that major chances are being
22
00:01:36,700 --> 00:01:39,100
thrown away by the yogic
process.
23
00:01:40,500 --> 00:01:44,400
It is not however, just these
various parts of the being which
24
00:01:44,400 --> 00:01:47,200
set forth contradictory goals
and ideals.
25
00:01:48,300 --> 00:01:52,200
There's the also, the impact of
one social environment.
26
00:01:52,300 --> 00:01:57,700
Family, friends Associates, who
each work to encourage the
27
00:01:57,700 --> 00:02:01,700
secret, to give up the quest and
follow the normal path.
28
00:02:01,700 --> 00:02:04,900
Laid out by the society within,
which he has been born and
29
00:02:04,900 --> 00:02:09,400
raised.
But even this is not the end of
30
00:02:09,400 --> 00:02:12,400
the attempt to waylay the Seeker
along the path.
31
00:02:13,100 --> 00:02:17,000
There are also larger forces
which are hostile and inimical
32
00:02:17,500 --> 00:02:21,600
to the eventual goal of the yoga
and these forces exert,
33
00:02:21,600 --> 00:02:25,800
tremendous pressure on those who
seek to progress.
34
00:02:27,400 --> 00:02:30,800
All of these opposing forces,
take advantage of the weaknesses
35
00:02:30,800 --> 00:02:36,100
and failures to imply, to the
Seeker that he is unfit that he
36
00:02:36,100 --> 00:02:39,600
can never succeed.
And that what is asked of him is
37
00:02:39,600 --> 00:02:44,700
too hard to achieve. these all
push the ego personality into a
38
00:02:44,700 --> 00:02:49,400
state of despondency and despair
with the goal of having the
39
00:02:49,400 --> 00:02:53,900
secret leave aside the yogic
process and take up another
40
00:02:53,900 --> 00:02:57,800
Direction Where success is more
in line with the normal
41
00:02:57,800 --> 00:03:03,400
expectations of the society, it
is thus necessary for the secret
42
00:03:03,400 --> 00:03:06,600
to arm himself against these
negative suggestions.
43
00:03:07,200 --> 00:03:13,200
Whether they arise internally or
as a pressure from outside and
44
00:03:13,200 --> 00:03:16,500
make the commitment based on his
inherent faith.
45
00:03:16,500 --> 00:03:22,300
In the truth that his soul has
recognized to continue on, no
46
00:03:22,300 --> 00:03:26,800
matter what failures, no matter
what difficulties, no matter
47
00:03:26,800 --> 00:03:28,900
what obstruction stand in the
way.
48
00:03:30,700 --> 00:03:35,900
Three aurobindo notes, quote, to
be always, observing faults and
49
00:03:35,900 --> 00:03:38,800
wrong movements brings
depression and discourages the
50
00:03:38,800 --> 00:03:44,100
faith in quote, a disciple of
request clarification from the
51
00:03:44,100 --> 00:03:47,000
mother.
How does it discourage the
52
00:03:47,000 --> 00:03:51,600
faith?
The mother responds, the faith
53
00:03:51,600 --> 00:03:54,400
spoken about his faith in the
divine grace.
54
00:03:55,000 --> 00:03:59,000
And the final success of the
undertaking, you have begun the
55
00:03:59,000 --> 00:04:01,800
yoga and have faith that you
will go through to the end of
56
00:04:01,800 --> 00:04:05,000
your yoga.
But if you spend all your time
57
00:04:05,000 --> 00:04:07,600
looking at all that prevent you
from advancing.
58
00:04:08,300 --> 00:04:12,200
And finally, you say, ah, I
shall never succeed.
59
00:04:12,200 --> 00:04:16,600
It is not possible if it goes on
in this way, I shall never get
60
00:04:16,600 --> 00:04:20,899
there.
So This is to lose one's Faith.
61
00:04:21,700 --> 00:04:25,500
One must always, keep the faith.
That one is sure to succeed.
62
00:04:26,800 --> 00:04:32,100
Many people begin and then after
some time come and tell you who
63
00:04:32,200 --> 00:04:34,100
I shall, never be able to go
through.
64
00:04:34,100 --> 00:04:39,100
I have too many difficulties.
So this means not having faith.
65
00:04:39,800 --> 00:04:43,300
If one is started, when begins
with the faith, that one will
66
00:04:43,300 --> 00:04:47,400
reach the goal.
Well, this Faith should be kept
67
00:04:47,400 --> 00:04:52,900
till the very end, keeping one's
Faith, one attains the end, but
68
00:04:52,900 --> 00:04:56,600
if in the middle of the road,
you turn back saying, no, I
69
00:04:56,600 --> 00:05:00,800
can't then obviously, you will
not reach the end.
70
00:05:01,800 --> 00:05:06,200
Some people start on the way and
then after some time they find
71
00:05:06,200 --> 00:05:11,700
it heavy going tiring difficult.
And also that they themselves
72
00:05:11,700 --> 00:05:13,500
their legs.
Don't walk well.
73
00:05:13,600 --> 00:05:19,300
Their feet begin to ache Etc.
You see they say oh it is very
74
00:05:19,300 --> 00:05:23,500
hard to go forward.
So instead of saying I have
75
00:05:23,500 --> 00:05:26,900
started, I shall go through,
which is the only thing to do.
76
00:05:27,600 --> 00:05:32,900
They stand there, stop there.
Lamenting and saying, oh, I
77
00:05:32,900 --> 00:05:37,000
shall never be able to succeed
and then they leave the path.
78
00:05:37,700 --> 00:05:41,800
So obviously if they leave the
path, they will never succeed.
79
00:05:42,200 --> 00:05:46,900
This is to lose one's faith.
To keep one's faith is to say
80
00:05:46,900 --> 00:05:49,100
good.
I have difficulties, but I'm
81
00:05:49,100 --> 00:05:54,100
going on to spare, that's what
cuts off your legs.
82
00:05:54,300 --> 00:05:57,700
Stop you, leave you like this.
It is over.
83
00:05:58,000 --> 00:06:02,500
I can't go on any longer, it is
indeed finished and that's
84
00:06:02,500 --> 00:06:09,300
something which should not be
allowed in reference SRI
85
00:06:09,300 --> 00:06:14,000
aurobindo and the mother growing
within the psychology of inner
86
00:06:14,000 --> 00:06:17,600
development.
Three growth of Consciousness,
87
00:06:17,600 --> 00:06:21,500
basic requisites, Pages, 44 and
45.
00:00:02,100 --> 00:00:05,500
How many times in the course of
an individual's practice of
2
00:00:05,500 --> 00:00:09,700
yoga?
Two thoughts of failure and lack
3
00:00:09,700 --> 00:00:15,300
of capacity, or ability to
succeed, intervene and work to
4
00:00:15,300 --> 00:00:20,400
create doubt and despair.
If allowed to dominate the
5
00:00:20,400 --> 00:00:26,000
being, the quest fails, at least
for the time being, or for the
6
00:00:26,000 --> 00:00:30,400
rest of the current lifetime, as
it requires the willing and
7
00:00:30,400 --> 00:00:34,200
persevering dedication of the
individual to stay the course.
8
00:00:35,700 --> 00:00:38,500
What brings these thoughts and
feelings into prominence?
9
00:00:39,700 --> 00:00:43,900
No, individual is fully
competent at the beginning or
10
00:00:43,900 --> 00:00:48,900
even for a great while on the
path to perfectly represent the
11
00:00:48,900 --> 00:00:51,500
expected results of the yogic
practice.
12
00:00:52,500 --> 00:00:56,400
This is a progressive
development taking time.
13
00:00:57,100 --> 00:01:01,600
And thus, defeats along the way,
are both to be expected and
14
00:01:01,600 --> 00:01:05,300
overcome by renewed efforts
each.
15
00:01:05,400 --> 00:01:08,900
Individual has multiple
different aspects to his being,
16
00:01:09,900 --> 00:01:13,800
some of which enthusiastically
support the focus and dedication
17
00:01:13,800 --> 00:01:16,900
needed.
While other aspects, hold onto
18
00:01:16,900 --> 00:01:22,600
cherished ideas, ideals
emotions, and vital desires.
19
00:01:23,700 --> 00:01:27,700
These parts continually try to
convince the Seeker that the
20
00:01:27,700 --> 00:01:32,100
focus is misguided that there
are other potential goals and
21
00:01:32,100 --> 00:01:36,700
avenues for success in life.
And that major chances are being
22
00:01:36,700 --> 00:01:39,100
thrown away by the yogic
process.
23
00:01:40,500 --> 00:01:44,400
It is not however, just these
various parts of the being which
24
00:01:44,400 --> 00:01:47,200
set forth contradictory goals
and ideals.
25
00:01:48,300 --> 00:01:52,200
There's the also, the impact of
one social environment.
26
00:01:52,300 --> 00:01:57,700
Family, friends Associates, who
each work to encourage the
27
00:01:57,700 --> 00:02:01,700
secret, to give up the quest and
follow the normal path.
28
00:02:01,700 --> 00:02:04,900
Laid out by the society within,
which he has been born and
29
00:02:04,900 --> 00:02:09,400
raised.
But even this is not the end of
30
00:02:09,400 --> 00:02:12,400
the attempt to waylay the Seeker
along the path.
31
00:02:13,100 --> 00:02:17,000
There are also larger forces
which are hostile and inimical
32
00:02:17,500 --> 00:02:21,600
to the eventual goal of the yoga
and these forces exert,
33
00:02:21,600 --> 00:02:25,800
tremendous pressure on those who
seek to progress.
34
00:02:27,400 --> 00:02:30,800
All of these opposing forces,
take advantage of the weaknesses
35
00:02:30,800 --> 00:02:36,100
and failures to imply, to the
Seeker that he is unfit that he
36
00:02:36,100 --> 00:02:39,600
can never succeed.
And that what is asked of him is
37
00:02:39,600 --> 00:02:44,700
too hard to achieve. these all
push the ego personality into a
38
00:02:44,700 --> 00:02:49,400
state of despondency and despair
with the goal of having the
39
00:02:49,400 --> 00:02:53,900
secret leave aside the yogic
process and take up another
40
00:02:53,900 --> 00:02:57,800
Direction Where success is more
in line with the normal
41
00:02:57,800 --> 00:03:03,400
expectations of the society, it
is thus necessary for the secret
42
00:03:03,400 --> 00:03:06,600
to arm himself against these
negative suggestions.
43
00:03:07,200 --> 00:03:13,200
Whether they arise internally or
as a pressure from outside and
44
00:03:13,200 --> 00:03:16,500
make the commitment based on his
inherent faith.
45
00:03:16,500 --> 00:03:22,300
In the truth that his soul has
recognized to continue on, no
46
00:03:22,300 --> 00:03:26,800
matter what failures, no matter
what difficulties, no matter
47
00:03:26,800 --> 00:03:28,900
what obstruction stand in the
way.
48
00:03:30,700 --> 00:03:35,900
Three aurobindo notes, quote, to
be always, observing faults and
49
00:03:35,900 --> 00:03:38,800
wrong movements brings
depression and discourages the
50
00:03:38,800 --> 00:03:44,100
faith in quote, a disciple of
request clarification from the
51
00:03:44,100 --> 00:03:47,000
mother.
How does it discourage the
52
00:03:47,000 --> 00:03:51,600
faith?
The mother responds, the faith
53
00:03:51,600 --> 00:03:54,400
spoken about his faith in the
divine grace.
54
00:03:55,000 --> 00:03:59,000
And the final success of the
undertaking, you have begun the
55
00:03:59,000 --> 00:04:01,800
yoga and have faith that you
will go through to the end of
56
00:04:01,800 --> 00:04:05,000
your yoga.
But if you spend all your time
57
00:04:05,000 --> 00:04:07,600
looking at all that prevent you
from advancing.
58
00:04:08,300 --> 00:04:12,200
And finally, you say, ah, I
shall never succeed.
59
00:04:12,200 --> 00:04:16,600
It is not possible if it goes on
in this way, I shall never get
60
00:04:16,600 --> 00:04:20,899
there.
So This is to lose one's Faith.
61
00:04:21,700 --> 00:04:25,500
One must always, keep the faith.
That one is sure to succeed.
62
00:04:26,800 --> 00:04:32,100
Many people begin and then after
some time come and tell you who
63
00:04:32,200 --> 00:04:34,100
I shall, never be able to go
through.
64
00:04:34,100 --> 00:04:39,100
I have too many difficulties.
So this means not having faith.
65
00:04:39,800 --> 00:04:43,300
If one is started, when begins
with the faith, that one will
66
00:04:43,300 --> 00:04:47,400
reach the goal.
Well, this Faith should be kept
67
00:04:47,400 --> 00:04:52,900
till the very end, keeping one's
Faith, one attains the end, but
68
00:04:52,900 --> 00:04:56,600
if in the middle of the road,
you turn back saying, no, I
69
00:04:56,600 --> 00:05:00,800
can't then obviously, you will
not reach the end.
70
00:05:01,800 --> 00:05:06,200
Some people start on the way and
then after some time they find
71
00:05:06,200 --> 00:05:11,700
it heavy going tiring difficult.
And also that they themselves
72
00:05:11,700 --> 00:05:13,500
their legs.
Don't walk well.
73
00:05:13,600 --> 00:05:19,300
Their feet begin to ache Etc.
You see they say oh it is very
74
00:05:19,300 --> 00:05:23,500
hard to go forward.
So instead of saying I have
75
00:05:23,500 --> 00:05:26,900
started, I shall go through,
which is the only thing to do.
76
00:05:27,600 --> 00:05:32,900
They stand there, stop there.
Lamenting and saying, oh, I
77
00:05:32,900 --> 00:05:37,000
shall never be able to succeed
and then they leave the path.
78
00:05:37,700 --> 00:05:41,800
So obviously if they leave the
path, they will never succeed.
79
00:05:42,200 --> 00:05:46,900
This is to lose one's faith.
To keep one's faith is to say
80
00:05:46,900 --> 00:05:49,100
good.
I have difficulties, but I'm
81
00:05:49,100 --> 00:05:54,100
going on to spare, that's what
cuts off your legs.
82
00:05:54,300 --> 00:05:57,700
Stop you, leave you like this.
It is over.
83
00:05:58,000 --> 00:06:02,500
I can't go on any longer, it is
indeed finished and that's
84
00:06:02,500 --> 00:06:09,300
something which should not be
allowed in reference SRI
85
00:06:09,300 --> 00:06:14,000
aurobindo and the mother growing
within the psychology of inner
86
00:06:14,000 --> 00:06:17,600
development.
Three growth of Consciousness,
87
00:06:17,600 --> 00:06:21,500
basic requisites, Pages, 44 and
45.
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