Occult Knowledge or Perceptions Originate in the Inner Mental, Vital or Physical, Not the Psychic Being
reference: Sri Aurobindo and the Mother, The Psychic Being — Soul: Its Nature, Mission and Evolution, Section 1 Meaning and Nature of the Psychic Being, pp. 17-18This episode is also available as a blog post at https://sriaurobindostudies.wordpress.com/2026/03/28/occult-knowledge-or-perceptions-originate-in-the-inner-mental-vital-or-physical-not-the-psychic-being/
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#Sri Aurobindo #yoga #integral yoga #spirituality #soul #psychic being #occultism #Purusha
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People get intimations,
intuitions, gut instincts, or
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simply a feeling about
something, maybe a form of
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uneasiness or a sense of
expectation, or some pressure or
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new thought process or emotional
reaction.
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Sometimes these things occur
during the waking state, but
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often they come as elements in
dreams or in the twilight state
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between dream and waking.
These things are generally
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subliminal and we experience
them in a somewhat vague or
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indefinite or undefined manner,
despite the confused usage of
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the term psychic that lumps all
occult or subliminal activity
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into it.
These things are for the most
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part not actually related to the
soul or psychic being directly,
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but are sensed by the mental,
vital, or physical being at a
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subtle inner level.
The psychic being has its own
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types of intimations, but these
are not generally directly
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related to the external life,
personality and activities, but
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are more related to what we may
term soul states, which exhibit
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responses such as aspiration,
consecration, devotion, and an
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attraction to those things we
experience in the world that
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have an uplifting and a nobling
effect.
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Those things that express an
inmost truth of existence and
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those things that represent the
highest and best that we can
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aspire for.
Sri Aurobindo notes quote The
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psychic is not above but behind
its seat is behind the heart.
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Its power is not knowledge, but
an essential or spiritual
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feeling.
It has the clearest sense of the
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truth, and a sort of inherent
perception of it, which is of
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the nature of soul perception
and soul feeling.
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It is our inmost being, and
supports all the others, mental,
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vital, physical.
But it is also much veiled by
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them and has to act upon them as
an influence rather than by its
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sovereign right of direct
action.
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Its direct action becomes normal
and preponderant only at a high
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stage of development or by yoga.
It is not the psychic being
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which you feel gives you the
intuitions of things to be, or
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warns you against the results of
certain actions.
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That is some part of the inner
being, sometimes the inner
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mental, sometimes the inner
vital, sometimes it may be the
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inner or subtle physical
purusha.
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The inner being, inner mind,
inner vital, inner or subtle
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physical, knows much that is
unknown to the outer mind, the
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outer vital, the outer physical,
for it is in a more direct
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contact with the secret forces
of nature.
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The psychic is the inmost being
of all, a perception of truth
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which is inherent in the deepest
substance of the consciousness,
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a sense of the good, true,
beautiful.
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The divine is its privilege.
End Quote Reference Sri Orbindo
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and the Mother, the psychic
being soul, its nature, mission
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and evolution Section 1 Meaning
and Nature of the Psychic Being,
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pages 17 to 18.