Mental Knowledge, Psychic Knowledge and Faith
reference: Sri Aurobindo and the Mother, The Psychic Being — Soul: Its Nature, Mission and Evolution, Section 1 Meaning and Nature of the Psychic Being, pp. 43-44This episode is also available as a blog post at https://sriaurobindostudies.wordpress.com/2026/04/28/mental-knowledge-psychic-knowledge-and-faith/
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We tend to believe that mental
knowledge is based in fact and
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is certifiable and reproducible,
whereas knowledge based in faith
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is considered to be unreliable
or possibly wishful thinking of
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some sort.
Our certainty about our mental
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knowledge, however, is based
heavily on faith.
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We believe on faith that our
perceptions are accurate.
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On deeper review, we can see
that we frequently mistake the
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accuracy or validity of what we
perceive based on a number of
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factors including
misinterpretation, falsehood
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staged and presented to us as
truth, manipulated data, and the
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filtering process due to our
education, past experience,
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biases, societal norms, and
expectations and prejudices.
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With the advent of Photoshop and
AI in the digital realm, we are
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learning that we can trust
almost nothing of what we see or
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hear.
Even the major AI engines are
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known to hallucinate things,
make up false references or
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quotes, and respond based on
biases.
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Built into the way the AI
engines interpret the data they
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are looking at, we can recognize
limitations of the mental
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process and the faith required
to rely on it by looking at the
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errors, omissions, and
falsifications that would occur
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if we were to rely on AI without
further verification.
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When our mental process
concludes something, we tend not
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to question it, and thus it is a
matter of faith.
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That is, however, I'll placed
when we turn to the question of
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psychic knowledge, we
acknowledge that faith in what
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we know and experience is an
essential part of the process.
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The faith that we ordinarily
attribute to religious beliefs
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is essentially grounded in the
mental process and thus subject
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to the same kind of failures
noted above.
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The faith that is vested in the
psychic knowledge is of a
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different character.
Rather than being based in the
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mental process, psychic
knowledge is something that
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carries with it the certainty
based on the existential force
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of what comes to us in that
manner.
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Just as animals in the vital
world instinctively know what to
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do and how to do it, just as our
bodies know how to operate their
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own functions without mental
input, there are certain
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experiences and intuitions that
come to an individual that are
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self-evident truths of
existence.
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They come with such a force of
rightness that the individual
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simply accepts them for what
they are.
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The vibrational pattern,
independent of our biases,
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prejudices, interpretations,
conclusions, analysis, or even
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the perceptions of the senses,
carries its own veracity with
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it.
Paramahan's Yogananda, in his
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autobiography of a Yogi, relates
how he recognized his guru when
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he met him in person the first
time.
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There was no doubt in his mind
and the connection was
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immediate, deep and turned out
to last without any break or
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disruption.
He had an experience at the
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psychic level that told him a
truth that his logical mind
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could not have accepted without
a lot of review and
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consideration.
The mother writes quote.
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The perception of the exterior
consciousness may deny the
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perception of the psychic, but
the psychic has the true
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knowledge, an intuitive
instinctive knowledge.
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It says I know I cannot give
reasons, but I know for its
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knowledge is not mental based on
experience or prove true.
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It does not believe after proofs
are given.
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Faith is the movement of the
soul, whose knowledge is
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spontaneous and direct.
Even if the whole world denies
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and brings forward 1000 proofs
to the contrary, still it knows
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by an inner knowledge, a direct
perception that can stand
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against everything, a perception
by identity.
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The knowledge of the psychic is
something which is concrete and
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tangible, a solid mass.
You can also bring it into your
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mental, your vital and your
physical.
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And then you have an integral
faith, a faith which can really
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move mountains.
But nothing in the being must
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come and say it is not like
that, or ask for a test by the
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least half.
Belief you spoil matters.
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How can the supreme manifest if
faith is not integral and
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immovable?
Faith in itself is always
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unshakable.
That is its very nature, for
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otherwise it is not faith at
all.
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But it may happen that the mind
or vital or the physical does
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not follow the psychic movement.
A man can come to a Yogi and
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have a sudden faith that this
person will lead him to his
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goal.
He does not know whether the
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person has knowledge or not.
He feels a psychic shock and
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knows that he has met his
master.
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He does not believe after long
consideration or seeing many
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miracles, and this is the only
kind of faith worthwhile.
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You will always miss your
destiny if you start arguing.
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Some people sit down and
consider whether the psychic
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impulse is reasonable or not.
End Quote.
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Reference Sri Aurobindo and the
Mother, The psychic being soul,
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its nature, Mission and
evolution.
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Section 1.
Meaning and Nature of the
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Psychic Being, pages 43 to 44.