A Podcast Featuring Sri Aurobindo Studies
June 29, 2024

Involution and Evolution of Consciousness in the Material World of Forms

Involution and Evolution of Consciousness in the Material World of Forms

referemce: Sri Aurobindo and the Mother, The Hidden Forces of Life, Ch.6 Hidden Worlds and Evolutionary Forces, pg. 134 This episode is also available as a blog post at https://sriaurobindostudies.wordpress.com/2024/06/25/involution-and-evolution-of-consciousness-in-the-material-world-of-forms/

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We observe the material world
around us, and as we study that

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world we see the development of
forms of ever greater complexity

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and power, of action and
intelligence.

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Charles Darwin described the
process of the evolution of

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forms in his book The Origin of
Species.

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The cause and purpose, however,
were never satisfactorily

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answered.
This led to the debate between

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religion and science, with
religion essentially holding

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that beings were created by God
in their present forms and that

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the idea of evolution of forms
was mistaken.

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Science, meanwhile, built a
complex model showing how forms

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actually evolved and used
skeletal history and carbon

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dating as means to document
their position.

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Each side of the debate,
however, left out important

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aspects and thus no conclusion
could be reached.

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Shiro Window, taking up and
expanding on the guidance

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provided in the Vedic and
Upanishadic texts, described the

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evolution of forms as the result
of the pressure of higher powers

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of consciousness to manifest in
this world.

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These higher powers had their
own native worlds or domains,

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vital domains, mental domains,
spiritual domains where they

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acted in their own direct
manner.

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They created the material
universe through a process of

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increasing density of the
vibrations they produced until

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they took on a solid shape and
involved these powers into

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matter later to evolve out
systematically while producing

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new forms capable of holding and
expressing their force of

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consciousness and power of
action effectively, thereby

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marrying the spiritual aspect
with the material aspect in an

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expressive whole.
Matter, therefore, is not the

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starting point, but is actually
the result of the action of

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powers of consciousness acting
on the causal plane.

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As the higher powers begin to
develop in the material forms,

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they initiate a vibratory
pattern that attracts the action

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of the corresponding force of
consciousness from its native

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domain.
This process of aspiration

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brings about the response and
the support from these higher

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powers and thus makes the
evolutionary process possible.

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The world, in Triorbindo's view,
is not a random occurrence

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developed solely from dead
matter through some unknown

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process of chemical
interactions.

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Rather, it is the expression of
consciousness creating and

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manifesting the entire creation
for its own purpose, according

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to its own sense, Sri Aurobindo
writes in his epic poem Savitri,

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a legend and a symbol quote.
Our earth is a fragment and a

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residue.
Her power is packed with the

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stuff of greater worlds and
steeped in their colour lusters

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dimmed by her drowse.
An atavism of higher births is

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hers.
Her sleep is stirred by their

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buried memories, recalling the
lost spheres from which they

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fell.
Unsatisfied forces in her bosom

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move.
They are partners of her greater

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growing fate and her return to
immortality.

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Srirubindo Zavitri book two
canto one and quote a difficult

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evolution from below called a
masked intervention from above.

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Else this great blind,
inconceant universe could never

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have disclosed its hidden mind,
or even in blinkers worked in

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beast and man, the intelligence
that devised the cosmic scheme.

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Sriorobindo savitri book two
canto 4 reference sriorobindo

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and the Mother.
The Hidden Forces of Life,

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Chapter 6 Hidden Worlds and
Evolutionary Forces, page 134.