July 6, 2025
How to Recognise the Divine Will
reference: Sri Aurobindo and the Mother, Looking from Within, Chapter 5, Attitudes on the Path, pg. 121
This episode is also available as a blog post at https://sriaurobindostudies.wordpress.com/2025/07/04/how-to-recognise-the-divine-will/
Video presentations, interviews and podcast episodes are allavailable on the YouTube Channel https://www.youtube.com/@santoshkrinsky871
More information about Sri Aurobindo can be found at www.aurobindo.net
The US editions and links to e-book editions of SriAurobindo’s writings can be found at Lotus Press www.lotuspress.com
1
00:00:01,040 --> 00:00:03,360
We get prompted inwardly to do
something.
2
00:00:04,240 --> 00:00:06,920
In some cases we have
conflicting impulses or
3
00:00:06,920 --> 00:00:10,760
reactions.
We wonder how to distinguish the
4
00:00:10,760 --> 00:00:15,920
divine will from all the other
drives, motives, forces, and
5
00:00:15,920 --> 00:00:21,000
options that confront us.
Add to this the complications of
6
00:00:21,000 --> 00:00:25,200
the vital nature in its attempts
to justify and fulfill its
7
00:00:25,200 --> 00:00:28,200
desires.
Having the ability to convince
8
00:00:28,200 --> 00:00:32,880
the mind about what it wants, we
thus effectively paralyze the
9
00:00:32,880 --> 00:00:35,880
mental understanding through
this vital interaction.
10
00:00:36,920 --> 00:00:41,600
Then we have the mind itself
with its ideas, philosophies,
11
00:00:41,800 --> 00:00:46,720
religious tenets, moral rules
that tries to superimpose these
12
00:00:46,720 --> 00:00:50,600
onto the being without reference
to any higher power or source.
13
00:00:51,320 --> 00:00:55,360
In some cases these rules lead
to an awakening of what we call
14
00:00:55,360 --> 00:00:58,720
the conscience, which is
actually mainly just the
15
00:00:58,720 --> 00:01:02,600
conflict between the vital
nature and the mental rules that
16
00:01:02,600 --> 00:01:06,880
have been drummed into us.
There are several indicators of
17
00:01:06,880 --> 00:01:09,000
the divine will within this
framework.
18
00:01:09,840 --> 00:01:13,960
The vital demands are generally
loud and powerful, while the
19
00:01:13,960 --> 00:01:17,440
voice of the psychic being is
generally quiet and non
20
00:01:17,440 --> 00:01:20,640
insistent.
The framework of the mental
21
00:01:20,640 --> 00:01:24,680
consciousness reveals itself as
we are able to adopt the
22
00:01:24,680 --> 00:01:28,640
standpoint of the witness
consciousness as rigid and
23
00:01:28,640 --> 00:01:32,560
limited, as opposed to taking a
more wide and flexible approach.
24
00:01:33,440 --> 00:01:37,760
And in each case, the physical
vital mental being primarily
25
00:01:37,760 --> 00:01:42,000
looks at things from its own ego
standpoint and the benefit it
26
00:01:42,000 --> 00:01:45,600
can accrue from whatever the
proposed action turns out to be.
27
00:01:46,600 --> 00:01:51,640
These are signs of the control,
or at least the admixture of the
28
00:01:51,640 --> 00:01:55,720
ego consciousness rather than
the divine consciousness.
29
00:01:57,280 --> 00:02:00,520
The Mother provides us a
methodology for recognizing the
30
00:02:00,520 --> 00:02:04,000
Divine will.
It requires a separation of the
31
00:02:04,000 --> 00:02:08,720
inner observer from the outer
nature, and then the ability to
32
00:02:08,720 --> 00:02:13,400
listen to the quiet voice of the
psychic being, which channels
33
00:02:13,400 --> 00:02:17,960
the divine intention and the
absolute sincerity to follow
34
00:02:17,960 --> 00:02:21,920
this guidance when it comes.
The Mother observes.
35
00:02:22,000 --> 00:02:25,000
Quote.
How are we to know, you will
36
00:02:25,000 --> 00:02:28,400
ask, when it is the Divine will
that makes us act?
37
00:02:29,440 --> 00:02:32,120
The Divine will is not difficult
to recognize.
38
00:02:32,120 --> 00:02:35,720
It is unmistakable.
You can know it without being
39
00:02:35,720 --> 00:02:39,240
very far on the path.
Only you must listen to its
40
00:02:39,240 --> 00:02:42,840
voice, the small voice that is
here in the heart.
41
00:02:43,720 --> 00:02:47,560
Once you are accustomed to
listen, if you do anything that
42
00:02:47,560 --> 00:02:51,720
is contrary to the Divine will,
you feel an uneasiness.
43
00:02:52,360 --> 00:02:56,040
If you persist on the wrong
track, you get very much
44
00:02:56,040 --> 00:02:59,640
disturbed.
If, however, you give some
45
00:02:59,640 --> 00:03:03,880
material excuses, the cause of
your uneasiness, and proceed on
46
00:03:03,880 --> 00:03:08,960
your way, you gradually lose the
faculty of perception, and
47
00:03:08,960 --> 00:03:13,480
finally you may go on doing all
kinds of wrong and feel no
48
00:03:13,600 --> 00:03:17,560
uneasiness.
But if when once you feel the
49
00:03:17,560 --> 00:03:22,120
least disturbance, you stop and
ask of your inner self what is
50
00:03:22,120 --> 00:03:26,320
the cause of this, then you do
get the real answer and the
51
00:03:26,320 --> 00:03:30,880
whole thing becomes quite clear.
Do not try to give a material
52
00:03:30,880 --> 00:03:34,560
excuse when you feel a little
depression or a slight
53
00:03:34,560 --> 00:03:37,840
uneasiness.
When you stop and look about for
54
00:03:37,840 --> 00:03:41,560
the reason, be absolutely
straight and sincere.
55
00:03:42,640 --> 00:03:45,800
At first, your mind will
construct a very plausible and
56
00:03:45,800 --> 00:03:50,000
beautiful explanation.
Do not accept it, but look
57
00:03:50,000 --> 00:03:54,000
beyond and ask what is it that
is behind this movement?
58
00:03:54,400 --> 00:03:59,040
Why am I doing this?
Finally, you will discover
59
00:03:59,520 --> 00:04:04,400
hidden in a corner, the little
ripple, a slight wrong turn or
60
00:04:04,400 --> 00:04:09,200
twist in your attitude that is
caused the trouble or
61
00:04:09,200 --> 00:04:14,400
disturbance.
End Quote Reference Sri
62
00:04:14,400 --> 00:04:18,079
Aurobindo and the Mother looking
from Within, Chapter 5,
63
00:04:18,160 --> 00:04:21,560
Attitudes on the Path, page 121.
00:00:01,040 --> 00:00:03,360
We get prompted inwardly to do
something.
2
00:00:04,240 --> 00:00:06,920
In some cases we have
conflicting impulses or
3
00:00:06,920 --> 00:00:10,760
reactions.
We wonder how to distinguish the
4
00:00:10,760 --> 00:00:15,920
divine will from all the other
drives, motives, forces, and
5
00:00:15,920 --> 00:00:21,000
options that confront us.
Add to this the complications of
6
00:00:21,000 --> 00:00:25,200
the vital nature in its attempts
to justify and fulfill its
7
00:00:25,200 --> 00:00:28,200
desires.
Having the ability to convince
8
00:00:28,200 --> 00:00:32,880
the mind about what it wants, we
thus effectively paralyze the
9
00:00:32,880 --> 00:00:35,880
mental understanding through
this vital interaction.
10
00:00:36,920 --> 00:00:41,600
Then we have the mind itself
with its ideas, philosophies,
11
00:00:41,800 --> 00:00:46,720
religious tenets, moral rules
that tries to superimpose these
12
00:00:46,720 --> 00:00:50,600
onto the being without reference
to any higher power or source.
13
00:00:51,320 --> 00:00:55,360
In some cases these rules lead
to an awakening of what we call
14
00:00:55,360 --> 00:00:58,720
the conscience, which is
actually mainly just the
15
00:00:58,720 --> 00:01:02,600
conflict between the vital
nature and the mental rules that
16
00:01:02,600 --> 00:01:06,880
have been drummed into us.
There are several indicators of
17
00:01:06,880 --> 00:01:09,000
the divine will within this
framework.
18
00:01:09,840 --> 00:01:13,960
The vital demands are generally
loud and powerful, while the
19
00:01:13,960 --> 00:01:17,440
voice of the psychic being is
generally quiet and non
20
00:01:17,440 --> 00:01:20,640
insistent.
The framework of the mental
21
00:01:20,640 --> 00:01:24,680
consciousness reveals itself as
we are able to adopt the
22
00:01:24,680 --> 00:01:28,640
standpoint of the witness
consciousness as rigid and
23
00:01:28,640 --> 00:01:32,560
limited, as opposed to taking a
more wide and flexible approach.
24
00:01:33,440 --> 00:01:37,760
And in each case, the physical
vital mental being primarily
25
00:01:37,760 --> 00:01:42,000
looks at things from its own ego
standpoint and the benefit it
26
00:01:42,000 --> 00:01:45,600
can accrue from whatever the
proposed action turns out to be.
27
00:01:46,600 --> 00:01:51,640
These are signs of the control,
or at least the admixture of the
28
00:01:51,640 --> 00:01:55,720
ego consciousness rather than
the divine consciousness.
29
00:01:57,280 --> 00:02:00,520
The Mother provides us a
methodology for recognizing the
30
00:02:00,520 --> 00:02:04,000
Divine will.
It requires a separation of the
31
00:02:04,000 --> 00:02:08,720
inner observer from the outer
nature, and then the ability to
32
00:02:08,720 --> 00:02:13,400
listen to the quiet voice of the
psychic being, which channels
33
00:02:13,400 --> 00:02:17,960
the divine intention and the
absolute sincerity to follow
34
00:02:17,960 --> 00:02:21,920
this guidance when it comes.
The Mother observes.
35
00:02:22,000 --> 00:02:25,000
Quote.
How are we to know, you will
36
00:02:25,000 --> 00:02:28,400
ask, when it is the Divine will
that makes us act?
37
00:02:29,440 --> 00:02:32,120
The Divine will is not difficult
to recognize.
38
00:02:32,120 --> 00:02:35,720
It is unmistakable.
You can know it without being
39
00:02:35,720 --> 00:02:39,240
very far on the path.
Only you must listen to its
40
00:02:39,240 --> 00:02:42,840
voice, the small voice that is
here in the heart.
41
00:02:43,720 --> 00:02:47,560
Once you are accustomed to
listen, if you do anything that
42
00:02:47,560 --> 00:02:51,720
is contrary to the Divine will,
you feel an uneasiness.
43
00:02:52,360 --> 00:02:56,040
If you persist on the wrong
track, you get very much
44
00:02:56,040 --> 00:02:59,640
disturbed.
If, however, you give some
45
00:02:59,640 --> 00:03:03,880
material excuses, the cause of
your uneasiness, and proceed on
46
00:03:03,880 --> 00:03:08,960
your way, you gradually lose the
faculty of perception, and
47
00:03:08,960 --> 00:03:13,480
finally you may go on doing all
kinds of wrong and feel no
48
00:03:13,600 --> 00:03:17,560
uneasiness.
But if when once you feel the
49
00:03:17,560 --> 00:03:22,120
least disturbance, you stop and
ask of your inner self what is
50
00:03:22,120 --> 00:03:26,320
the cause of this, then you do
get the real answer and the
51
00:03:26,320 --> 00:03:30,880
whole thing becomes quite clear.
Do not try to give a material
52
00:03:30,880 --> 00:03:34,560
excuse when you feel a little
depression or a slight
53
00:03:34,560 --> 00:03:37,840
uneasiness.
When you stop and look about for
54
00:03:37,840 --> 00:03:41,560
the reason, be absolutely
straight and sincere.
55
00:03:42,640 --> 00:03:45,800
At first, your mind will
construct a very plausible and
56
00:03:45,800 --> 00:03:50,000
beautiful explanation.
Do not accept it, but look
57
00:03:50,000 --> 00:03:54,000
beyond and ask what is it that
is behind this movement?
58
00:03:54,400 --> 00:03:59,040
Why am I doing this?
Finally, you will discover
59
00:03:59,520 --> 00:04:04,400
hidden in a corner, the little
ripple, a slight wrong turn or
60
00:04:04,400 --> 00:04:09,200
twist in your attitude that is
caused the trouble or
61
00:04:09,200 --> 00:04:14,400
disturbance.
End Quote Reference Sri
62
00:04:14,400 --> 00:04:18,079
Aurobindo and the Mother looking
from Within, Chapter 5,
63
00:04:18,160 --> 00:04:21,560
Attitudes on the Path, page 121.
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