Feb. 1, 2023
How to Convert Mental Seeking into Living Spiritual Experience
This episode is also available as a blog post: https://sriaurobindostudies.wordpress.com/2023/01/30/how-to-convert-mental-seeking-into-living-spiritual-experience/
1
00:00:02,000 --> 00:00:05,700
SRI aurobindo describes the
first step to move from a mental
2
00:00:05,700 --> 00:00:11,500
seeking to a living spiritual
experience as the practice of
3
00:00:11,500 --> 00:00:14,700
concentration of your
Consciousness within yourself.
4
00:00:16,100 --> 00:00:18,300
We asked what this means.
Exactly.
5
00:00:19,400 --> 00:00:22,500
Some observation of our mental
state discloses, what we
6
00:00:22,500 --> 00:00:26,700
normally consider to be
concentration We focus on
7
00:00:26,700 --> 00:00:31,800
solving some issue or problem in
our lives or we focus on some
8
00:00:31,800 --> 00:00:35,000
experience.
Some opportunity, some
9
00:00:35,000 --> 00:00:40,400
relationship some event.
In each case, we turn our
10
00:00:40,400 --> 00:00:45,500
concentration outwards towards
the external world and attach
11
00:00:45,500 --> 00:00:48,000
our Focus to those external
objects.
12
00:00:49,200 --> 00:00:52,300
If we are not concentrated on
some specific outer
13
00:00:52,300 --> 00:00:56,800
circumstance, we are for the
most part, receiving sense,
14
00:00:56,800 --> 00:01:01,500
perceptions, and moving more or
less randomly through, whatever
15
00:01:01,500 --> 00:01:06,900
presents itself to our senses or
Rises up as a result of past
16
00:01:06,900 --> 00:01:11,000
impressions.
We may experience hunger or
17
00:01:11,000 --> 00:01:16,000
thirst, desire, or ambition of
some sort or we may simply
18
00:01:16,000 --> 00:01:19,900
distract our attention, through,
various forms of entertainment.
19
00:01:20,800 --> 00:01:24,400
We may be caught up in the idea
of accumulating clothes, or
20
00:01:24,400 --> 00:01:30,000
technology or cars or jewelry.
These distractions do not
21
00:01:30,000 --> 00:01:33,400
involve much in the way of
concentration generally.
22
00:01:34,400 --> 00:01:38,500
And the mind jumps from one
object to another when
23
00:01:38,500 --> 00:01:43,400
concentration is lacking.
None of this however represents
24
00:01:43,400 --> 00:01:47,600
the concentration within
oneself, SRI, aurobindo
25
00:01:47,600 --> 00:01:52,000
references.
When the Seeker first attempts
26
00:01:52,000 --> 00:01:56,700
to understand and experience an
inner concentration, he is
27
00:01:56,700 --> 00:02:00,300
immediately confronted with the
almost endless distracting.
28
00:02:00,300 --> 00:02:06,100
Forces of sent perceptions
feelings thoughts ideas, and
29
00:02:06,100 --> 00:02:11,900
emotions there is no settled
peace in the mind and may he may
30
00:02:11,900 --> 00:02:14,700
feel like it is an impossible
task.
31
00:02:15,700 --> 00:02:19,000
Yogic science provides various
guiding techniques to
32
00:02:19,000 --> 00:02:24,400
systematically prepare for an
inward concentration, regardless
33
00:02:24,400 --> 00:02:28,300
of the specific method chosen
with regular practice.
34
00:02:28,300 --> 00:02:33,400
And patience the Mind eventually
comes to a status of questions
35
00:02:33,900 --> 00:02:36,700
which is the basis for inward
concentration.
36
00:02:38,100 --> 00:02:42,300
Some paths advise following the
breath in and out to attain this
37
00:02:42,300 --> 00:02:47,400
initial stage others use Is the
combination of a mantra with the
38
00:02:47,400 --> 00:02:51,100
breath to drive out thoughts or
perceptions, which can act as
39
00:02:51,100 --> 00:02:55,800
disturbances still others
recommend putting the whole
40
00:02:55,800 --> 00:03:00,900
attention on creation of a mood.
That one becomes such as deep
41
00:03:00,900 --> 00:03:04,800
aspiration, where nothing else
can intervene.
42
00:03:05,500 --> 00:03:11,400
And the entire being is focused
on this aspiration, Focusing on
43
00:03:11,400 --> 00:03:15,900
a visualization or even on a
single point of light can move.
44
00:03:15,900 --> 00:03:20,700
One away from the surface being
and eventually a point comes
45
00:03:20,700 --> 00:03:25,900
where one can lose track of
time, space and Circumstance and
46
00:03:25,900 --> 00:03:31,600
simply dwell in an inner space
of light and calm the
47
00:03:31,600 --> 00:03:34,300
experience.
When it first arises may occur
48
00:03:34,300 --> 00:03:36,500
without warning.
And without any form of
49
00:03:36,500 --> 00:03:40,400
expectation, as the
Consciousness simply shifts away
50
00:03:40,600 --> 00:03:45,400
From All Surface distractions.
it may be helpful to create a
51
00:03:45,400 --> 00:03:50,400
space and a specific time to
quiet the mind and undertake the
52
00:03:50,400 --> 00:03:55,400
practice as the regular process
sets up a rhythm in the being,
53
00:03:56,800 --> 00:04:00,500
Once the n-word awareness
becomes quite regular the
54
00:04:00,500 --> 00:04:02,900
Seeker.
No longer need depend on such a
55
00:04:02,900 --> 00:04:07,300
formal practice or discipline to
recreate the Inner Space of
56
00:04:07,300 --> 00:04:14,300
awareness, SRI, aurobindo notes.
Quote, you have asked, what is
57
00:04:14,300 --> 00:04:17,300
the discipline to be followed in
order to convert the mental
58
00:04:17,300 --> 00:04:20,100
seeking into a living spiritual
experience?
59
00:04:20,899 --> 00:04:24,200
The first necessity is the
practice of concentration.
60
00:04:25,100 --> 00:04:28,200
Of your Consciousness within
yourself.
61
00:04:29,200 --> 00:04:32,800
The ordinary human mind has an
activity on the surface, which
62
00:04:32,800 --> 00:04:37,300
veils the real self.
But there is another a hidden
63
00:04:37,300 --> 00:04:43,200
Consciousness within behind the
surface one in which we can
64
00:04:43,200 --> 00:04:47,500
become aware of the real self
and of a larger deeper.
65
00:04:47,500 --> 00:04:52,700
Truth of nature, can realize the
self and liberate and transform
66
00:04:52,700 --> 00:04:57,000
the nature to quiet.
The surface mind and begin to
67
00:04:57,000 --> 00:05:01,100
live within This is the object
of this concentration.
68
00:05:02,300 --> 00:05:07,400
And quote, reference SRI
aurobindo, and the mother
69
00:05:07,400 --> 00:05:12,600
growing within the psychology of
inner development, chapter for
70
00:05:13,000 --> 00:05:17,000
growth of Consciousness.
First Steps in Foundation ages,
71
00:05:17,000 --> 00:05:18,500
70 to 71.
00:00:02,000 --> 00:00:05,700
SRI aurobindo describes the
first step to move from a mental
2
00:00:05,700 --> 00:00:11,500
seeking to a living spiritual
experience as the practice of
3
00:00:11,500 --> 00:00:14,700
concentration of your
Consciousness within yourself.
4
00:00:16,100 --> 00:00:18,300
We asked what this means.
Exactly.
5
00:00:19,400 --> 00:00:22,500
Some observation of our mental
state discloses, what we
6
00:00:22,500 --> 00:00:26,700
normally consider to be
concentration We focus on
7
00:00:26,700 --> 00:00:31,800
solving some issue or problem in
our lives or we focus on some
8
00:00:31,800 --> 00:00:35,000
experience.
Some opportunity, some
9
00:00:35,000 --> 00:00:40,400
relationship some event.
In each case, we turn our
10
00:00:40,400 --> 00:00:45,500
concentration outwards towards
the external world and attach
11
00:00:45,500 --> 00:00:48,000
our Focus to those external
objects.
12
00:00:49,200 --> 00:00:52,300
If we are not concentrated on
some specific outer
13
00:00:52,300 --> 00:00:56,800
circumstance, we are for the
most part, receiving sense,
14
00:00:56,800 --> 00:01:01,500
perceptions, and moving more or
less randomly through, whatever
15
00:01:01,500 --> 00:01:06,900
presents itself to our senses or
Rises up as a result of past
16
00:01:06,900 --> 00:01:11,000
impressions.
We may experience hunger or
17
00:01:11,000 --> 00:01:16,000
thirst, desire, or ambition of
some sort or we may simply
18
00:01:16,000 --> 00:01:19,900
distract our attention, through,
various forms of entertainment.
19
00:01:20,800 --> 00:01:24,400
We may be caught up in the idea
of accumulating clothes, or
20
00:01:24,400 --> 00:01:30,000
technology or cars or jewelry.
These distractions do not
21
00:01:30,000 --> 00:01:33,400
involve much in the way of
concentration generally.
22
00:01:34,400 --> 00:01:38,500
And the mind jumps from one
object to another when
23
00:01:38,500 --> 00:01:43,400
concentration is lacking.
None of this however represents
24
00:01:43,400 --> 00:01:47,600
the concentration within
oneself, SRI, aurobindo
25
00:01:47,600 --> 00:01:52,000
references.
When the Seeker first attempts
26
00:01:52,000 --> 00:01:56,700
to understand and experience an
inner concentration, he is
27
00:01:56,700 --> 00:02:00,300
immediately confronted with the
almost endless distracting.
28
00:02:00,300 --> 00:02:06,100
Forces of sent perceptions
feelings thoughts ideas, and
29
00:02:06,100 --> 00:02:11,900
emotions there is no settled
peace in the mind and may he may
30
00:02:11,900 --> 00:02:14,700
feel like it is an impossible
task.
31
00:02:15,700 --> 00:02:19,000
Yogic science provides various
guiding techniques to
32
00:02:19,000 --> 00:02:24,400
systematically prepare for an
inward concentration, regardless
33
00:02:24,400 --> 00:02:28,300
of the specific method chosen
with regular practice.
34
00:02:28,300 --> 00:02:33,400
And patience the Mind eventually
comes to a status of questions
35
00:02:33,900 --> 00:02:36,700
which is the basis for inward
concentration.
36
00:02:38,100 --> 00:02:42,300
Some paths advise following the
breath in and out to attain this
37
00:02:42,300 --> 00:02:47,400
initial stage others use Is the
combination of a mantra with the
38
00:02:47,400 --> 00:02:51,100
breath to drive out thoughts or
perceptions, which can act as
39
00:02:51,100 --> 00:02:55,800
disturbances still others
recommend putting the whole
40
00:02:55,800 --> 00:03:00,900
attention on creation of a mood.
That one becomes such as deep
41
00:03:00,900 --> 00:03:04,800
aspiration, where nothing else
can intervene.
42
00:03:05,500 --> 00:03:11,400
And the entire being is focused
on this aspiration, Focusing on
43
00:03:11,400 --> 00:03:15,900
a visualization or even on a
single point of light can move.
44
00:03:15,900 --> 00:03:20,700
One away from the surface being
and eventually a point comes
45
00:03:20,700 --> 00:03:25,900
where one can lose track of
time, space and Circumstance and
46
00:03:25,900 --> 00:03:31,600
simply dwell in an inner space
of light and calm the
47
00:03:31,600 --> 00:03:34,300
experience.
When it first arises may occur
48
00:03:34,300 --> 00:03:36,500
without warning.
And without any form of
49
00:03:36,500 --> 00:03:40,400
expectation, as the
Consciousness simply shifts away
50
00:03:40,600 --> 00:03:45,400
From All Surface distractions.
it may be helpful to create a
51
00:03:45,400 --> 00:03:50,400
space and a specific time to
quiet the mind and undertake the
52
00:03:50,400 --> 00:03:55,400
practice as the regular process
sets up a rhythm in the being,
53
00:03:56,800 --> 00:04:00,500
Once the n-word awareness
becomes quite regular the
54
00:04:00,500 --> 00:04:02,900
Seeker.
No longer need depend on such a
55
00:04:02,900 --> 00:04:07,300
formal practice or discipline to
recreate the Inner Space of
56
00:04:07,300 --> 00:04:14,300
awareness, SRI, aurobindo notes.
Quote, you have asked, what is
57
00:04:14,300 --> 00:04:17,300
the discipline to be followed in
order to convert the mental
58
00:04:17,300 --> 00:04:20,100
seeking into a living spiritual
experience?
59
00:04:20,899 --> 00:04:24,200
The first necessity is the
practice of concentration.
60
00:04:25,100 --> 00:04:28,200
Of your Consciousness within
yourself.
61
00:04:29,200 --> 00:04:32,800
The ordinary human mind has an
activity on the surface, which
62
00:04:32,800 --> 00:04:37,300
veils the real self.
But there is another a hidden
63
00:04:37,300 --> 00:04:43,200
Consciousness within behind the
surface one in which we can
64
00:04:43,200 --> 00:04:47,500
become aware of the real self
and of a larger deeper.
65
00:04:47,500 --> 00:04:52,700
Truth of nature, can realize the
self and liberate and transform
66
00:04:52,700 --> 00:04:57,000
the nature to quiet.
The surface mind and begin to
67
00:04:57,000 --> 00:05:01,100
live within This is the object
of this concentration.
68
00:05:02,300 --> 00:05:07,400
And quote, reference SRI
aurobindo, and the mother
69
00:05:07,400 --> 00:05:12,600
growing within the psychology of
inner development, chapter for
70
00:05:13,000 --> 00:05:17,000
growth of Consciousness.
First Steps in Foundation ages,
71
00:05:17,000 --> 00:05:18,500
70 to 71.
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