Dec. 9, 2022
How To Change One’s Consciousness, Part 1: The Initial Experience
This episode is also available as a blog post: https://sriaurobindostudies.wordpress.com/2022/12/06/how-to-change-ones-consciousness-part-1-the-initial-experience/
1
00:00:01,800 --> 00:00:04,700
Through long habit.
And through a process of
2
00:00:04,700 --> 00:00:09,700
socialization, we desire and
expect that a specific path of
3
00:00:09,700 --> 00:00:12,000
development, can be placed in
front of us.
4
00:00:12,700 --> 00:00:17,400
To guide us systematically along
a predetermined track and that
5
00:00:17,400 --> 00:00:20,300
this path is suitable for
everyone.
6
00:00:21,500 --> 00:00:26,100
We therefore believe that our
accepted form of worship are
7
00:00:26,100 --> 00:00:30,600
preferred religion, our systems
of governance and economic
8
00:00:30,600 --> 00:00:35,300
management are the best and are
suitable for everyone.
9
00:00:36,700 --> 00:00:40,700
This of course has led to
countless disputes and wars in
10
00:00:40,700 --> 00:00:44,200
human history.
When it comes to Inner
11
00:00:44,200 --> 00:00:46,900
development, the development of
Consciousness.
12
00:00:47,300 --> 00:00:52,200
We apply these same somewhat
faulty ideas to how this should
13
00:00:52,200 --> 00:00:56,200
occur with us.
Expect everyone to have the same
14
00:00:56,200 --> 00:01:00,700
experience or else.
We tend to treat other results
15
00:01:00,700 --> 00:01:06,700
as somehow either invalid or at
least lesser results or method.
16
00:01:08,300 --> 00:01:11,400
The mother counters, this notion
with a clear statement about the
17
00:01:11,400 --> 00:01:14,900
uniqueness of the experience,
that brings an individual out of
18
00:01:14,900 --> 00:01:18,700
the surface Consciousness and
opens up the Realms of the
19
00:01:18,700 --> 00:01:24,700
spirit to him, whatever the
specific experience, If It Moves
20
00:01:24,700 --> 00:01:28,300
the individual away from the
limitations of the body life,
21
00:01:28,300 --> 00:01:33,400
mine complex and the ego
personality to seek for and
22
00:01:33,400 --> 00:01:36,600
internalized, the spiritual
consciousness.
23
00:01:37,400 --> 00:01:41,200
It should be recognized as a
valid and useful experience for
24
00:01:41,200 --> 00:01:47,100
the individual and not discount.
It denigrated, or denied by
25
00:01:47,100 --> 00:01:50,500
those, who have a different
entry to the spiritual realms.
26
00:01:52,100 --> 00:01:57,100
A disciple inquires mother, how
to change one's consciousness.
27
00:01:58,500 --> 00:02:03,200
The mother responds, quote,
naturally there are many ways
28
00:02:03,200 --> 00:02:07,700
but each person must do it by
the means accessible to him and
29
00:02:07,700 --> 00:02:11,100
the indication of the way.
Usually comes spontaneously
30
00:02:11,700 --> 00:02:15,900
through something like an
unexpected experience and for
31
00:02:15,900 --> 00:02:19,000
each one it appears a little
differently.
32
00:02:20,400 --> 00:02:24,100
For instance, one may have the
perception of the ordinary
33
00:02:24,100 --> 00:02:28,500
Consciousness, which is extended
on the surface horizontally and
34
00:02:28,500 --> 00:02:32,700
works on a plane, which is
simultaneously, the surface of
35
00:02:32,700 --> 00:02:37,600
things, and has a contact with
the superficial outer side of
36
00:02:37,600 --> 00:02:43,300
things, people circumstances.
And then suddenly for some
37
00:02:43,300 --> 00:02:47,400
reason, or other, as I say, for
each one, it is different.
38
00:02:47,900 --> 00:02:51,700
There is a shifting upwards and
instead of seeing things
39
00:02:51,700 --> 00:02:56,600
horizontally of being at the
same level as they are, you
40
00:02:56,600 --> 00:03:00,700
suddenly dominate them and see
them from above in their
41
00:03:00,700 --> 00:03:04,500
totality instead of seeing a
small number of things
42
00:03:04,500 --> 00:03:09,000
immediately next to yourself.
It is as though something were
43
00:03:09,000 --> 00:03:13,200
drawing you above and making UCS
from a Mountaintop or an
44
00:03:13,200 --> 00:03:16,500
aeroplane.
And instead of seeing each
45
00:03:16,500 --> 00:03:21,100
detail and seeing it on its own
level, you see, the whole is one
46
00:03:21,100 --> 00:03:27,000
unity and from far above There
are many ways of having this
47
00:03:27,000 --> 00:03:31,800
experience, but it usually comes
to you as if by chance One Fine
48
00:03:31,800 --> 00:03:34,700
Day.
Or else.
49
00:03:35,000 --> 00:03:39,200
One may have an experience which
is almost it's very opposite but
50
00:03:39,200 --> 00:03:44,100
which comes to the same thing
suddenly one plunges into a
51
00:03:44,100 --> 00:03:46,800
depth when moves away from the
thing.
52
00:03:46,800 --> 00:03:52,500
One perceived it seems distant,
superficial unimportant.
53
00:03:52,900 --> 00:03:58,100
When enters an inner silence or
an inner calm, or an inward
54
00:03:58,100 --> 00:04:03,000
vision of things, a profound
feeling a more intimate.
55
00:04:03,100 --> 00:04:06,800
Emmett perception of
circumstances and things in,
56
00:04:06,800 --> 00:04:12,000
which all values change.
And one becomes aware of a sort
57
00:04:12,000 --> 00:04:16,899
of unity, a deep identity, which
is one in spite of the diverse
58
00:04:16,899 --> 00:04:20,700
appearances.
Or else suddenly.
59
00:04:20,700 --> 00:04:26,000
Also the sense of limitation
disappears and one enters the
60
00:04:26,000 --> 00:04:29,300
perception of a kind of
indefinite duration,
61
00:04:29,800 --> 00:04:34,700
beginningless and endless of
something, which is always been
62
00:04:35,500 --> 00:04:42,200
and always will be In quote,
reference SRI aurobindo and the
63
00:04:42,200 --> 00:04:46,400
mother growing within the
psychology of inner development.
64
00:04:46,400 --> 00:04:52,200
Chapter 2, Awakening of
Consciousness Pages, 24, and 25.
00:00:01,800 --> 00:00:04,700
Through long habit.
And through a process of
2
00:00:04,700 --> 00:00:09,700
socialization, we desire and
expect that a specific path of
3
00:00:09,700 --> 00:00:12,000
development, can be placed in
front of us.
4
00:00:12,700 --> 00:00:17,400
To guide us systematically along
a predetermined track and that
5
00:00:17,400 --> 00:00:20,300
this path is suitable for
everyone.
6
00:00:21,500 --> 00:00:26,100
We therefore believe that our
accepted form of worship are
7
00:00:26,100 --> 00:00:30,600
preferred religion, our systems
of governance and economic
8
00:00:30,600 --> 00:00:35,300
management are the best and are
suitable for everyone.
9
00:00:36,700 --> 00:00:40,700
This of course has led to
countless disputes and wars in
10
00:00:40,700 --> 00:00:44,200
human history.
When it comes to Inner
11
00:00:44,200 --> 00:00:46,900
development, the development of
Consciousness.
12
00:00:47,300 --> 00:00:52,200
We apply these same somewhat
faulty ideas to how this should
13
00:00:52,200 --> 00:00:56,200
occur with us.
Expect everyone to have the same
14
00:00:56,200 --> 00:01:00,700
experience or else.
We tend to treat other results
15
00:01:00,700 --> 00:01:06,700
as somehow either invalid or at
least lesser results or method.
16
00:01:08,300 --> 00:01:11,400
The mother counters, this notion
with a clear statement about the
17
00:01:11,400 --> 00:01:14,900
uniqueness of the experience,
that brings an individual out of
18
00:01:14,900 --> 00:01:18,700
the surface Consciousness and
opens up the Realms of the
19
00:01:18,700 --> 00:01:24,700
spirit to him, whatever the
specific experience, If It Moves
20
00:01:24,700 --> 00:01:28,300
the individual away from the
limitations of the body life,
21
00:01:28,300 --> 00:01:33,400
mine complex and the ego
personality to seek for and
22
00:01:33,400 --> 00:01:36,600
internalized, the spiritual
consciousness.
23
00:01:37,400 --> 00:01:41,200
It should be recognized as a
valid and useful experience for
24
00:01:41,200 --> 00:01:47,100
the individual and not discount.
It denigrated, or denied by
25
00:01:47,100 --> 00:01:50,500
those, who have a different
entry to the spiritual realms.
26
00:01:52,100 --> 00:01:57,100
A disciple inquires mother, how
to change one's consciousness.
27
00:01:58,500 --> 00:02:03,200
The mother responds, quote,
naturally there are many ways
28
00:02:03,200 --> 00:02:07,700
but each person must do it by
the means accessible to him and
29
00:02:07,700 --> 00:02:11,100
the indication of the way.
Usually comes spontaneously
30
00:02:11,700 --> 00:02:15,900
through something like an
unexpected experience and for
31
00:02:15,900 --> 00:02:19,000
each one it appears a little
differently.
32
00:02:20,400 --> 00:02:24,100
For instance, one may have the
perception of the ordinary
33
00:02:24,100 --> 00:02:28,500
Consciousness, which is extended
on the surface horizontally and
34
00:02:28,500 --> 00:02:32,700
works on a plane, which is
simultaneously, the surface of
35
00:02:32,700 --> 00:02:37,600
things, and has a contact with
the superficial outer side of
36
00:02:37,600 --> 00:02:43,300
things, people circumstances.
And then suddenly for some
37
00:02:43,300 --> 00:02:47,400
reason, or other, as I say, for
each one, it is different.
38
00:02:47,900 --> 00:02:51,700
There is a shifting upwards and
instead of seeing things
39
00:02:51,700 --> 00:02:56,600
horizontally of being at the
same level as they are, you
40
00:02:56,600 --> 00:03:00,700
suddenly dominate them and see
them from above in their
41
00:03:00,700 --> 00:03:04,500
totality instead of seeing a
small number of things
42
00:03:04,500 --> 00:03:09,000
immediately next to yourself.
It is as though something were
43
00:03:09,000 --> 00:03:13,200
drawing you above and making UCS
from a Mountaintop or an
44
00:03:13,200 --> 00:03:16,500
aeroplane.
And instead of seeing each
45
00:03:16,500 --> 00:03:21,100
detail and seeing it on its own
level, you see, the whole is one
46
00:03:21,100 --> 00:03:27,000
unity and from far above There
are many ways of having this
47
00:03:27,000 --> 00:03:31,800
experience, but it usually comes
to you as if by chance One Fine
48
00:03:31,800 --> 00:03:34,700
Day.
Or else.
49
00:03:35,000 --> 00:03:39,200
One may have an experience which
is almost it's very opposite but
50
00:03:39,200 --> 00:03:44,100
which comes to the same thing
suddenly one plunges into a
51
00:03:44,100 --> 00:03:46,800
depth when moves away from the
thing.
52
00:03:46,800 --> 00:03:52,500
One perceived it seems distant,
superficial unimportant.
53
00:03:52,900 --> 00:03:58,100
When enters an inner silence or
an inner calm, or an inward
54
00:03:58,100 --> 00:04:03,000
vision of things, a profound
feeling a more intimate.
55
00:04:03,100 --> 00:04:06,800
Emmett perception of
circumstances and things in,
56
00:04:06,800 --> 00:04:12,000
which all values change.
And one becomes aware of a sort
57
00:04:12,000 --> 00:04:16,899
of unity, a deep identity, which
is one in spite of the diverse
58
00:04:16,899 --> 00:04:20,700
appearances.
Or else suddenly.
59
00:04:20,700 --> 00:04:26,000
Also the sense of limitation
disappears and one enters the
60
00:04:26,000 --> 00:04:29,300
perception of a kind of
indefinite duration,
61
00:04:29,800 --> 00:04:34,700
beginningless and endless of
something, which is always been
62
00:04:35,500 --> 00:04:42,200
and always will be In quote,
reference SRI aurobindo and the
63
00:04:42,200 --> 00:04:46,400
mother growing within the
psychology of inner development.
64
00:04:46,400 --> 00:04:52,200
Chapter 2, Awakening of
Consciousness Pages, 24, and 25.
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