A Podcast Featuring Sri Aurobindo Studies
June 20, 2024

Growing Spiritually Beyond the Forms of Religion

Growing Spiritually Beyond the Forms of Religion

reference: Sri Aurobindo and the Mother, The Hidden Forces of Life, Ch. 5 Occult Forces, pp. 119-120

This episode is also available as a blog post at https://sriaurobindostudies.wordpress.com/2024/06/17/growing-spiritually-beyond-the-forms-of-religion/

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The US editions and links to e-book editions of Sri Aurobindo’s writings can be found at Lotus Press www.lotuspress.com

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We see a growing movement around
the world of people leaving the

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religion into which they were
born and starting down a

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spiritual path of inner growth.
A driving factor behind this

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change is the perception among
these people that the religion

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has either lost any life force
that it may have had in the

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past, or else it has become so
rigid that it acts as a means of

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control rather than as a means
of liberation.

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What has happened to religion?
If we examine the roots of

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religion, we find that it is
founded first and foremost as a

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response to a lived experience.
There is a spiritual awakening,

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a vision, a direct communication
between the divine presence and

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the human representative.
In many cases, a specific set of

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activities, teachings, routines
is developed to both try to

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communicate the experience to
others and to find a way to

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repeat the experience.
Over time, however, this rote

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repetition and formalized
worship tends to lose its energy

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and become a mass of, in many
cases, sleep inducing rituals

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and rules of conduct that tend
to bind the worshippers into a

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fixed way of seeing and acting
in life, even as times and

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circumstances change.
With Christianity, we saw a

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dramatic development in the
adoption by the Emperor

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Constantine of the Roman Empire
of Christianity as the state

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religion.
From that point forward, the

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religion became a function of
the state and was used to

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control the populace by
promising redemption and rewards

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after death for subordination to
powerful economic, political,

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and religious forces in their
lives.

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Along the way, a few individuals
were able to enter into the

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original spirit of the religion
and achieve spiritual

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enlightenment, and in their
lifetimes they were generally

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either ostracized or condemned,
while afterwards they were

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frequently made into Saints to
thereby capture those who tried

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to follow their experience and
turn them back under the control

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of the religion.
Religion, when the life force

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and spirit recedes, frequently
turns to the use of fear to

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control its adherence, and thus
we have teachings of sinful

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conduct that will cause the
individual endless suffering and

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even prevent him from achieving
heaven after his death.

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In some cases, the wielding of
fear is reinforced by physical

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acts of torture or by exclusion
of the individual from the wider

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community, a means of sustenance
and employment and acceptance

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within the circle of the society
generally.

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Much of the power of the
religion, however, is based in

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the creation of a superstitious
internal response that some call

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conscience, but which is a
systematically developed control

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mechanism inculcated through
teaching, repetition, and

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example, and perpetuated through
custom and tradition.

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At a certain point in time, as
we see taking place in today's

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world, a number of people
recognize the dryness and

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emptiness of the religious
institutions, the superstitions,

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the fixed and rigid belief
systems, and the regimented

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control mechanisms, and they
turn elsewhere to seek out new

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spiritual realizations and
direct experience.

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The mother observes Quote.
For example, there are so many

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of these entities called Kali
who are given besides quite

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terrible appearances.
So many are even placed in

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houses as the family goddess.
They are full of a terrible

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vital force.
I knew people who were so

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frightened of the Kali they had
at home that indeed they

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trembled to make the least
mistake, for when catastrophes

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came, they thought it was Kali
who sent them.

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It is a frightful thing,
thought.

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I know them, those entities, I
know them very well.

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But they are vital beings, vital
forms which, so to say, are

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given a form by human thought.
And what forms?

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And to think that men worship
such terrible and monstrous

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things.
From this point of view it is

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good that for some time men get
out of this religious atmosphere

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so full of fear and this sort of
blind, superstitious submission,

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of which the hostile forces have
taken a dreadful advantage.

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The period of denial positivism
is from this viewpoint quite

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indispensable in order to free
men from superstition.

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It is only when one comes out of
that and the abject submission

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to monstrous vital forces that
one can rise to truly spiritual

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heights and there become the
collaborator and true instrument

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of the forces of truth, the real
consciousness, the true power.

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One must leave all this far
behind before one can climb

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higher.
End Quote.

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Reference Shriyorobindo and the
Mother, The Hidden Forces of

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Life, Chapter 5, Occult Forces,
pages 119 to 120.