A Podcast Featuring Sri Aurobindo Studies
Nov. 9, 2022

Glimpses and Experiences of the Inner Being, and the Shift of the Consciousness from the Outer to the Inner

Glimpses and Experiences of the Inner Being, and the Shift of the Consciousness from the Outer to the Inner
This episode is also available as a blog post: https://sriaurobindostudies.wordpress.com/2022/11/07/glimpses-and-experiences-of-the-inner-being-and-the-shift-of-the-consciousness-from-the-outer-to-the-inner/
1
00:00:02,100 --> 00:00:06,900
If we focus on the experience of
our normal daily lives, we will

2
00:00:06,900 --> 00:00:09,500
find that.
It can be characterized by a

3
00:00:09,500 --> 00:00:15,100
specific feeling or quality that
we know as our usual experience.

4
00:00:16,000 --> 00:00:19,500
While each individual may have a
different characterization of

5
00:00:19,500 --> 00:00:25,400
this experience, some happy,
some sad, some joyful, some

6
00:00:25,400 --> 00:00:29,500
filled with pain the
preoccupation with the external

7
00:00:29,500 --> 00:00:33,400
body Life Energy.
And Find the perceptions of the

8
00:00:33,400 --> 00:00:36,300
sentence.
The relationships we have with

9
00:00:36,300 --> 00:00:40,400
others and our experience of the
environment, within which we

10
00:00:40,400 --> 00:00:45,100
live, are the primary factors
for virtually everyone.

11
00:00:46,900 --> 00:00:50,400
There are times when we may have
an experience which we recognize

12
00:00:50,400 --> 00:00:53,300
is not part of our usual daily
routine.

13
00:00:54,300 --> 00:00:58,200
We tend to try to minimize or
dismiss these experiences as

14
00:00:58,200 --> 00:01:00,900
something abnormal or
unimportant.

15
00:01:01,300 --> 00:01:05,000
Yet they may have a subtle
impact that stays with us.

16
00:01:06,000 --> 00:01:08,900
The tendency to dismiss them
comes from our lack of

17
00:01:08,900 --> 00:01:15,000
familiarity or comfort with such
experiences or our inability to

18
00:01:15,000 --> 00:01:19,200
understand what they are.
And what significance, they may

19
00:01:19,200 --> 00:01:22,900
hold an example is provided by
dr.

20
00:01:22,900 --> 00:01:26,100
De la, when he describes the
difference between ordinary

21
00:01:26,100 --> 00:01:31,500
dreams and those that may hold
some deeper sense to them, when

22
00:01:31,500 --> 00:01:35,300
we wake from a dream that holds
some real meaning, we know,

23
00:01:35,300 --> 00:01:40,800
intuitively that it is not
something usual or ordinary and

24
00:01:40,800 --> 00:01:45,200
we tend to dwell on the dream,
try to understand it, explain it

25
00:01:45,200 --> 00:01:48,800
or seek help and Standing it
yet.

26
00:01:48,800 --> 00:01:52,700
It is not just in a dream state
that we can experience something

27
00:01:52,700 --> 00:01:56,100
different.
How many times do we enter a

28
00:01:56,100 --> 00:02:00,500
place that suddenly makes us
feel reverence or deep sense of

29
00:02:00,500 --> 00:02:03,100
peace?
Or a prayerful feeling?

30
00:02:04,300 --> 00:02:08,699
We do not necessarily know how
or why such an experience arises

31
00:02:08,699 --> 00:02:12,100
in that place where time, But we
sense it.

32
00:02:12,100 --> 00:02:16,800
Nevertheless, if we are embedded
deeply into our external

33
00:02:16,800 --> 00:02:21,300
Consciousness, we try to explain
it away with some superficial

34
00:02:21,300 --> 00:02:26,600
sense of its meaning, but if we
are receptive, we begin to

35
00:02:26,600 --> 00:02:29,900
appreciate that.
This is the influence of the

36
00:02:29,900 --> 00:02:34,600
deeper inner being the sole
beginning to make itself known

37
00:02:34,600 --> 00:02:38,900
and provide us with an opening
to our greater possibilities

38
00:02:39,400 --> 00:02:46,000
beyond what we Day-to-day.
It is said that the experience

39
00:02:46,000 --> 00:02:49,500
of the sage is the opposite of
what we normally understand to

40
00:02:49,500 --> 00:02:54,200
be the nature of our experience.
There is a reversal of day and

41
00:02:54,200 --> 00:02:58,400
night, such that what is day or
an awakened State.

42
00:02:58,400 --> 00:03:03,200
For the sage is dark and close
to our ordinary Consciousness.

43
00:03:04,000 --> 00:03:07,000
While what is day wherein,
awakened state for our normal

44
00:03:07,000 --> 00:03:10,700
external being is like night to
the phage.

45
00:03:11,000 --> 00:03:14,200
The difference is the
predominant, standpoint of

46
00:03:14,200 --> 00:03:18,000
living, either in the surface
being or living in the inner

47
00:03:18,000 --> 00:03:23,900
being Dr. Dalal writes, quote,
in the normal State of

48
00:03:23,900 --> 00:03:27,800
Consciousness in which we are
identified with the outer being

49
00:03:28,400 --> 00:03:33,600
the body, impulses and feelings.
And the mind we are almost

50
00:03:33,600 --> 00:03:37,900
totally unconscious of the inner
being and of its constant

51
00:03:37,900 --> 00:03:42,600
actions on the surface
consciousness. we sometimes

52
00:03:42,600 --> 00:03:46,100
awaken into the consciousness of
the inner being during the sleep

53
00:03:46,100 --> 00:03:50,700
of the body and occasionally
bring back to the normal waking

54
00:03:50,700 --> 00:03:53,800
consciousness, some of our
experiences of the inner

55
00:03:53,800 --> 00:03:59,900
Consciousness during sleep in
the form of lucid symbolic or

56
00:03:59,900 --> 00:04:04,400
premonitory dreams though, most
of our dreams, which are

57
00:04:04,400 --> 00:04:09,200
confused or incoherent pertain
not to the inner Consciousness,

58
00:04:09,200 --> 00:04:13,400
but to the subconscient The
subconsciousness called the

59
00:04:13,400 --> 00:04:16,200
unconscious in modern
psychology.

60
00:04:17,700 --> 00:04:20,399
We also get glimpses of the
inner Consciousness, through

61
00:04:20,399 --> 00:04:25,900
certain images, perceived either
spontaneously or during the

62
00:04:25,900 --> 00:04:31,400
practice of visualization and in
rare cases through Visions or

63
00:04:31,400 --> 00:04:35,500
inner voices.
In the state of meditation to.

64
00:04:35,900 --> 00:04:40,700
We sometimes become aware of the
inner being, as detached calm

65
00:04:41,000 --> 00:04:45,900
and observing consciousness.
Apart from these occasional

66
00:04:46,100 --> 00:04:49,200
momentary and fragmentary
experiences.

67
00:04:50,100 --> 00:04:54,400
The inner being is shut out from
the outer by the thick wall or

68
00:04:54,400 --> 00:04:57,000
veil of the normal surface
Consciousness.

69
00:04:58,500 --> 00:05:02,400
The process of inner growth.
Consists in the gradual breaking

70
00:05:02,400 --> 00:05:06,900
down of the wall or the lifting
of the veil and Awakening to the

71
00:05:06,900 --> 00:05:12,000
consciousness of the inner being
in quote, as SRI, aurobindo

72
00:05:12,000 --> 00:05:15,400
writes quote.
There are always two different

73
00:05:15,400 --> 00:05:19,700
Consciousness has in the human
being one outward in which he

74
00:05:19,700 --> 00:05:24,200
ordinarily lives, the other
Inward and concealed of which he

75
00:05:24,200 --> 00:05:28,500
knows nothing.
When one does sadhna, the inner

76
00:05:28,500 --> 00:05:33,000
Consciousness begins to open in
one, is able to go inside and

77
00:05:33,000 --> 00:05:35,200
have all kinds of experiences
there.

78
00:05:36,300 --> 00:05:40,600
As the sadhna, progresses one
begins to live more and more in

79
00:05:40,600 --> 00:05:43,900
this inner being and the outer
becomes more and more

80
00:05:43,900 --> 00:05:48,400
superficial at first.
The inner Consciousness seems to

81
00:05:48,400 --> 00:05:53,200
be the dream and the outer the
waking reality afterwards.

82
00:05:53,600 --> 00:05:57,400
The inner Consciousness becomes
the reality and the outer is

83
00:05:57,400 --> 00:06:01,500
felt by many as a dream or
delusion or else a something

84
00:06:01,500 --> 00:06:05,300
superficial and external in
quote.

85
00:06:06,400 --> 00:06:10,500
Reference SRI aurobindo and the
mother growing within the

86
00:06:10,500 --> 00:06:15,500
psychology of inner development,
introduction Pages, Roman 12 to

87
00:06:15,500 --> 00:06:16,300
13.