Dec. 16, 2022
Four Instruments for Attaining the Perfection of the Practice of Yoga
This episode is also available as a blog post: https://sriaurobindostudies.wordpress.com/2022/12/13/four-instruments-for-attaining-the-perfection-of-the-practice-of-yoga/
1
00:00:01,900 --> 00:00:06,400
People frequently seek for a
very specific directed form of
2
00:00:06,400 --> 00:00:10,400
practice which will provide
Liberation and spiritual
3
00:00:10,400 --> 00:00:14,400
Perfection.
They asked what is the best form
4
00:00:14,400 --> 00:00:18,100
of practice.
SRI aurobindo takes a much more
5
00:00:18,100 --> 00:00:22,400
flexible approach which is based
on the need and development of
6
00:00:22,400 --> 00:00:26,800
the individual practitioner, the
unique capacities that Seeker
7
00:00:26,800 --> 00:00:30,000
brings to the process at a
particular point in time.
8
00:00:30,800 --> 00:00:34,600
And the unique challenges, a
particular individual must face
9
00:00:35,100 --> 00:00:39,500
given their pre-existing habits
and formations for this
10
00:00:39,500 --> 00:00:42,000
approach.
SRI, aurobindo provides a
11
00:00:42,000 --> 00:00:46,000
guideline as to the approach and
the available tools.
12
00:00:46,100 --> 00:00:50,900
For Spiritual realization rather
than a fixed and formalize
13
00:00:50,900 --> 00:00:56,800
program to be followed by all in
the synthesis of yoga.
14
00:00:56,900 --> 00:01:00,700
SRI, aurobindo devotes an entire
chapter to an explanation of the
15
00:01:00,700 --> 00:01:05,200
for AIDS which are briefly
outlined in the citation below
16
00:01:06,100 --> 00:01:09,700
when he speaks of the shastra,
he is not referring to a
17
00:01:09,700 --> 00:01:14,200
specific scripture or teaching
leaving the Seeker free to find
18
00:01:14,200 --> 00:01:16,000
guidance from whatever
Direction.
19
00:01:16,200 --> 00:01:19,200
Action actually suited to his
own situation.
20
00:01:20,300 --> 00:01:24,200
The personal effort called for
involves the systematic
21
00:01:24,200 --> 00:01:29,500
development within oneself of
the truths principles and
22
00:01:29,500 --> 00:01:34,800
practices provided through the
guidance received It is not
23
00:01:34,800 --> 00:01:38,100
sufficient to understand a
teaching intellectually.
24
00:01:39,000 --> 00:01:42,700
It needs to become an integrated
element in one's life.
25
00:01:43,700 --> 00:01:47,400
It is extremely difficult to
recognize the necessary and
26
00:01:47,400 --> 00:01:51,300
correct steps along the way.
Particularly as the vital
27
00:01:51,300 --> 00:01:55,700
Nature, has a way of achieving
its limited aims by actively
28
00:01:55,700 --> 00:01:59,500
misleading, the mind and
engaging it to defend what the
29
00:01:59,500 --> 00:02:04,100
vital desires.
Thus, the role of the teacher or
30
00:02:04,100 --> 00:02:07,100
Guru is an important Aid in the
process.
31
00:02:08,000 --> 00:02:12,300
Patient and persistent effort is
required changing.
32
00:02:12,300 --> 00:02:15,600
Human nature, is not something
that is accomplished in a day.
33
00:02:16,800 --> 00:02:20,700
The habits and formations that
make up our normal human life,
34
00:02:20,700 --> 00:02:24,500
and our reaction to
circumstances were formed over,
35
00:02:24,500 --> 00:02:30,500
countless Millennia and thus
time is required. for further
36
00:02:30,500 --> 00:02:35,000
explication of these for AIDS,
reading in the synthesis of
37
00:02:35,000 --> 00:02:40,900
yoga, or the mother is
recommended SRI, aurobindo
38
00:02:40,900 --> 00:02:45,500
notes, quote, Yoga City, the
Perfection that comes from the
39
00:02:45,500 --> 00:02:49,900
practice of yoga can be best
attained by the combined working
40
00:02:49,900 --> 00:02:54,700
of for grade instruments.
There is first the knowledge of
41
00:02:54,700 --> 00:03:00,000
the truth principles powers and
processes that govern, the
42
00:03:00,000 --> 00:03:05,000
realization shastra.
Next comes a patient and
43
00:03:05,000 --> 00:03:08,600
persistent action on the lines
laid down by the knowledge.
44
00:03:09,000 --> 00:03:12,100
The force of our personal effort
would say aha.
45
00:03:13,400 --> 00:03:16,300
They're intervened, third
uplifting, our knowledge and
46
00:03:16,300 --> 00:03:19,300
effort into the domain of
spiritual experience.
47
00:03:19,900 --> 00:03:24,600
The direct suggestion, example,
and influence of the teacher
48
00:03:25,000 --> 00:03:28,400
Guru.
Last comes the instrumentality
49
00:03:28,400 --> 00:03:34,100
of time kala for an all things.
There is a cycle of their action
50
00:03:34,600 --> 00:03:41,100
and a period of the Divine
movement in quote, reference SRI
51
00:03:41,100 --> 00:03:44,800
aurobindo, and the mother
growing Then the psychology of
52
00:03:44,800 --> 00:03:47,700
inner development.
Chapter 3 growth of
53
00:03:47,700 --> 00:03:51,000
Consciousness basic requisites
page 32.
00:00:01,900 --> 00:00:06,400
People frequently seek for a
very specific directed form of
2
00:00:06,400 --> 00:00:10,400
practice which will provide
Liberation and spiritual
3
00:00:10,400 --> 00:00:14,400
Perfection.
They asked what is the best form
4
00:00:14,400 --> 00:00:18,100
of practice.
SRI aurobindo takes a much more
5
00:00:18,100 --> 00:00:22,400
flexible approach which is based
on the need and development of
6
00:00:22,400 --> 00:00:26,800
the individual practitioner, the
unique capacities that Seeker
7
00:00:26,800 --> 00:00:30,000
brings to the process at a
particular point in time.
8
00:00:30,800 --> 00:00:34,600
And the unique challenges, a
particular individual must face
9
00:00:35,100 --> 00:00:39,500
given their pre-existing habits
and formations for this
10
00:00:39,500 --> 00:00:42,000
approach.
SRI, aurobindo provides a
11
00:00:42,000 --> 00:00:46,000
guideline as to the approach and
the available tools.
12
00:00:46,100 --> 00:00:50,900
For Spiritual realization rather
than a fixed and formalize
13
00:00:50,900 --> 00:00:56,800
program to be followed by all in
the synthesis of yoga.
14
00:00:56,900 --> 00:01:00,700
SRI, aurobindo devotes an entire
chapter to an explanation of the
15
00:01:00,700 --> 00:01:05,200
for AIDS which are briefly
outlined in the citation below
16
00:01:06,100 --> 00:01:09,700
when he speaks of the shastra,
he is not referring to a
17
00:01:09,700 --> 00:01:14,200
specific scripture or teaching
leaving the Seeker free to find
18
00:01:14,200 --> 00:01:16,000
guidance from whatever
Direction.
19
00:01:16,200 --> 00:01:19,200
Action actually suited to his
own situation.
20
00:01:20,300 --> 00:01:24,200
The personal effort called for
involves the systematic
21
00:01:24,200 --> 00:01:29,500
development within oneself of
the truths principles and
22
00:01:29,500 --> 00:01:34,800
practices provided through the
guidance received It is not
23
00:01:34,800 --> 00:01:38,100
sufficient to understand a
teaching intellectually.
24
00:01:39,000 --> 00:01:42,700
It needs to become an integrated
element in one's life.
25
00:01:43,700 --> 00:01:47,400
It is extremely difficult to
recognize the necessary and
26
00:01:47,400 --> 00:01:51,300
correct steps along the way.
Particularly as the vital
27
00:01:51,300 --> 00:01:55,700
Nature, has a way of achieving
its limited aims by actively
28
00:01:55,700 --> 00:01:59,500
misleading, the mind and
engaging it to defend what the
29
00:01:59,500 --> 00:02:04,100
vital desires.
Thus, the role of the teacher or
30
00:02:04,100 --> 00:02:07,100
Guru is an important Aid in the
process.
31
00:02:08,000 --> 00:02:12,300
Patient and persistent effort is
required changing.
32
00:02:12,300 --> 00:02:15,600
Human nature, is not something
that is accomplished in a day.
33
00:02:16,800 --> 00:02:20,700
The habits and formations that
make up our normal human life,
34
00:02:20,700 --> 00:02:24,500
and our reaction to
circumstances were formed over,
35
00:02:24,500 --> 00:02:30,500
countless Millennia and thus
time is required. for further
36
00:02:30,500 --> 00:02:35,000
explication of these for AIDS,
reading in the synthesis of
37
00:02:35,000 --> 00:02:40,900
yoga, or the mother is
recommended SRI, aurobindo
38
00:02:40,900 --> 00:02:45,500
notes, quote, Yoga City, the
Perfection that comes from the
39
00:02:45,500 --> 00:02:49,900
practice of yoga can be best
attained by the combined working
40
00:02:49,900 --> 00:02:54,700
of for grade instruments.
There is first the knowledge of
41
00:02:54,700 --> 00:03:00,000
the truth principles powers and
processes that govern, the
42
00:03:00,000 --> 00:03:05,000
realization shastra.
Next comes a patient and
43
00:03:05,000 --> 00:03:08,600
persistent action on the lines
laid down by the knowledge.
44
00:03:09,000 --> 00:03:12,100
The force of our personal effort
would say aha.
45
00:03:13,400 --> 00:03:16,300
They're intervened, third
uplifting, our knowledge and
46
00:03:16,300 --> 00:03:19,300
effort into the domain of
spiritual experience.
47
00:03:19,900 --> 00:03:24,600
The direct suggestion, example,
and influence of the teacher
48
00:03:25,000 --> 00:03:28,400
Guru.
Last comes the instrumentality
49
00:03:28,400 --> 00:03:34,100
of time kala for an all things.
There is a cycle of their action
50
00:03:34,600 --> 00:03:41,100
and a period of the Divine
movement in quote, reference SRI
51
00:03:41,100 --> 00:03:44,800
aurobindo, and the mother
growing Then the psychology of
52
00:03:44,800 --> 00:03:47,700
inner development.
Chapter 3 growth of
53
00:03:47,700 --> 00:03:51,000
Consciousness basic requisites
page 32.
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