Jan. 19, 2023
Focusing on the Dedicated Action, Not the Immediately Visible Results
This episode is also available as a blog post: https://sriaurobindostudies.wordpress.com/2023/01/17/focusing-on-the-dedicated-action-not-the-immediately-visible-results/
1
00:00:01,700 --> 00:00:06,400
In the bhagavad-gita Shri
Krishna teaches Arjuna that he
2
00:00:06,400 --> 00:00:10,200
has the right to action.
But not to attachment to the
3
00:00:10,200 --> 00:00:13,800
fruits of the action.
That is the results.
4
00:00:14,900 --> 00:00:17,300
In our world.
Today, we are fixated on the
5
00:00:17,300 --> 00:00:21,700
destination, not the journey,
and we measure everything by the
6
00:00:21,700 --> 00:00:27,100
immediate results, we obtained.
This process is bound to develop
7
00:00:27,200 --> 00:00:33,200
frustration, dissatisfaction and
impatience as the type of
8
00:00:33,200 --> 00:00:36,000
change.
We seek in yoga, is not
9
00:00:36,000 --> 00:00:39,100
something that can be measured
in tangible ways.
10
00:00:40,000 --> 00:00:45,100
From day to day.
The other issue not frequently
11
00:00:45,100 --> 00:00:50,400
appreciated is that in some
cases changes take place below
12
00:00:50,400 --> 00:00:55,000
the level of perception and do
not become visible until a,
13
00:00:55,000 --> 00:00:59,700
certain quantity of change has
taken place at which point, it
14
00:00:59,700 --> 00:01:01,700
may appear to be a sudden
change.
15
00:01:02,300 --> 00:01:06,200
When in fact, it has been
developing in the background for
16
00:01:06,200 --> 00:01:10,100
quite some time.
This is similar to the threshold
17
00:01:10,100 --> 00:01:12,200
of light photons required to
fire.
18
00:01:12,400 --> 00:01:17,300
The eyes to see something until
sufficient photons are active.
19
00:01:18,000 --> 00:01:24,000
Everything is dark.
A disciple asks, when we make an
20
00:01:24,000 --> 00:01:27,800
effort to do better, but don't
see any progress, we feel
21
00:01:27,800 --> 00:01:31,000
discouraged, what is the best
thing to do?
22
00:01:32,500 --> 00:01:37,500
The mother responds quote, not
to be discouraged.
23
00:01:38,000 --> 00:01:42,500
Despondency leads nowhere to
begin with the first thing to
24
00:01:42,500 --> 00:01:46,100
tell yourself is that you are
almost entirely incapable of
25
00:01:46,100 --> 00:01:48,700
knowing.
Whether you are making progress
26
00:01:48,700 --> 00:01:53,100
or not for very often what seems
to us to be a state of
27
00:01:53,100 --> 00:01:58,000
stagnation, is a long sometimes
long but in any case, not
28
00:01:58,000 --> 00:02:01,400
endless preparation for a Leap
Forward.
29
00:02:02,500 --> 00:02:06,900
We sometimes seem to be marking
time for weeks or months, and
30
00:02:06,900 --> 00:02:11,100
then suddenly something that was
being prepared makes its
31
00:02:11,100 --> 00:02:14,300
appearance.
And we see that there is quite a
32
00:02:14,308 --> 00:02:18,500
considerable change and on
several points at a time.
33
00:02:19,900 --> 00:02:23,700
As with everything in yoga, the
effort for Progress must be made
34
00:02:23,700 --> 00:02:26,100
for the love of the effort for
Progress.
35
00:02:26,700 --> 00:02:31,300
The joy of effort, the
aspiration for Progress must be
36
00:02:31,300 --> 00:02:36,300
enough in themselves.
Quite independent of the result.
37
00:02:37,400 --> 00:02:41,300
Everything one does in yoga must
be done for the joy of doing it
38
00:02:41,700 --> 00:02:46,900
and not in view of the result.
One wants to obtain indeed.
39
00:02:47,100 --> 00:02:53,000
In life, always in all things,
the result does not belong to us
40
00:02:53,900 --> 00:03:00,100
and if we want to keep the right
attitude, we must act feel think
41
00:03:00,500 --> 00:03:05,700
strives spontaneously for that
is what we must do.
42
00:03:06,500 --> 00:03:09,700
And not in view of the result to
be obtained.
43
00:03:11,100 --> 00:03:14,900
As soon as we think of the
result, we begin to bargain and
44
00:03:14,900 --> 00:03:17,700
that takes away.
All sincerity from the effort,
45
00:03:18,600 --> 00:03:21,800
you make an effort to progress
because you feel within you, the
46
00:03:21,800 --> 00:03:26,300
need the imperative need to make
an effort and progress.
47
00:03:27,300 --> 00:03:30,200
And this effort is the gift.
You offer to the Divine
48
00:03:30,200 --> 00:03:34,600
Consciousness in you, the Divine
Consciousness in the universe.
49
00:03:35,500 --> 00:03:39,800
It is your way of expressing
your gratitude, offering
50
00:03:39,800 --> 00:03:43,000
yourself.
And whether this results in
51
00:03:43,000 --> 00:03:47,700
progress or not is of no
importance, you will progress
52
00:03:48,100 --> 00:03:52,700
when it is decided that the time
is come to progress and not
53
00:03:52,800 --> 00:03:59,600
because you desire it in quote
reference SRI, aurobindo in the
54
00:03:59,600 --> 00:04:03,800
mother growing within the
psychology of inner development.
55
00:04:04,300 --> 00:04:08,600
chapter 3 growth of
Consciousness basic requisites
56
00:04:09,200 --> 00:04:11,000
Pages, 59 to 60,
00:00:01,700 --> 00:00:06,400
In the bhagavad-gita Shri
Krishna teaches Arjuna that he
2
00:00:06,400 --> 00:00:10,200
has the right to action.
But not to attachment to the
3
00:00:10,200 --> 00:00:13,800
fruits of the action.
That is the results.
4
00:00:14,900 --> 00:00:17,300
In our world.
Today, we are fixated on the
5
00:00:17,300 --> 00:00:21,700
destination, not the journey,
and we measure everything by the
6
00:00:21,700 --> 00:00:27,100
immediate results, we obtained.
This process is bound to develop
7
00:00:27,200 --> 00:00:33,200
frustration, dissatisfaction and
impatience as the type of
8
00:00:33,200 --> 00:00:36,000
change.
We seek in yoga, is not
9
00:00:36,000 --> 00:00:39,100
something that can be measured
in tangible ways.
10
00:00:40,000 --> 00:00:45,100
From day to day.
The other issue not frequently
11
00:00:45,100 --> 00:00:50,400
appreciated is that in some
cases changes take place below
12
00:00:50,400 --> 00:00:55,000
the level of perception and do
not become visible until a,
13
00:00:55,000 --> 00:00:59,700
certain quantity of change has
taken place at which point, it
14
00:00:59,700 --> 00:01:01,700
may appear to be a sudden
change.
15
00:01:02,300 --> 00:01:06,200
When in fact, it has been
developing in the background for
16
00:01:06,200 --> 00:01:10,100
quite some time.
This is similar to the threshold
17
00:01:10,100 --> 00:01:12,200
of light photons required to
fire.
18
00:01:12,400 --> 00:01:17,300
The eyes to see something until
sufficient photons are active.
19
00:01:18,000 --> 00:01:24,000
Everything is dark.
A disciple asks, when we make an
20
00:01:24,000 --> 00:01:27,800
effort to do better, but don't
see any progress, we feel
21
00:01:27,800 --> 00:01:31,000
discouraged, what is the best
thing to do?
22
00:01:32,500 --> 00:01:37,500
The mother responds quote, not
to be discouraged.
23
00:01:38,000 --> 00:01:42,500
Despondency leads nowhere to
begin with the first thing to
24
00:01:42,500 --> 00:01:46,100
tell yourself is that you are
almost entirely incapable of
25
00:01:46,100 --> 00:01:48,700
knowing.
Whether you are making progress
26
00:01:48,700 --> 00:01:53,100
or not for very often what seems
to us to be a state of
27
00:01:53,100 --> 00:01:58,000
stagnation, is a long sometimes
long but in any case, not
28
00:01:58,000 --> 00:02:01,400
endless preparation for a Leap
Forward.
29
00:02:02,500 --> 00:02:06,900
We sometimes seem to be marking
time for weeks or months, and
30
00:02:06,900 --> 00:02:11,100
then suddenly something that was
being prepared makes its
31
00:02:11,100 --> 00:02:14,300
appearance.
And we see that there is quite a
32
00:02:14,308 --> 00:02:18,500
considerable change and on
several points at a time.
33
00:02:19,900 --> 00:02:23,700
As with everything in yoga, the
effort for Progress must be made
34
00:02:23,700 --> 00:02:26,100
for the love of the effort for
Progress.
35
00:02:26,700 --> 00:02:31,300
The joy of effort, the
aspiration for Progress must be
36
00:02:31,300 --> 00:02:36,300
enough in themselves.
Quite independent of the result.
37
00:02:37,400 --> 00:02:41,300
Everything one does in yoga must
be done for the joy of doing it
38
00:02:41,700 --> 00:02:46,900
and not in view of the result.
One wants to obtain indeed.
39
00:02:47,100 --> 00:02:53,000
In life, always in all things,
the result does not belong to us
40
00:02:53,900 --> 00:03:00,100
and if we want to keep the right
attitude, we must act feel think
41
00:03:00,500 --> 00:03:05,700
strives spontaneously for that
is what we must do.
42
00:03:06,500 --> 00:03:09,700
And not in view of the result to
be obtained.
43
00:03:11,100 --> 00:03:14,900
As soon as we think of the
result, we begin to bargain and
44
00:03:14,900 --> 00:03:17,700
that takes away.
All sincerity from the effort,
45
00:03:18,600 --> 00:03:21,800
you make an effort to progress
because you feel within you, the
46
00:03:21,800 --> 00:03:26,300
need the imperative need to make
an effort and progress.
47
00:03:27,300 --> 00:03:30,200
And this effort is the gift.
You offer to the Divine
48
00:03:30,200 --> 00:03:34,600
Consciousness in you, the Divine
Consciousness in the universe.
49
00:03:35,500 --> 00:03:39,800
It is your way of expressing
your gratitude, offering
50
00:03:39,800 --> 00:03:43,000
yourself.
And whether this results in
51
00:03:43,000 --> 00:03:47,700
progress or not is of no
importance, you will progress
52
00:03:48,100 --> 00:03:52,700
when it is decided that the time
is come to progress and not
53
00:03:52,800 --> 00:03:59,600
because you desire it in quote
reference SRI, aurobindo in the
54
00:03:59,600 --> 00:04:03,800
mother growing within the
psychology of inner development.
55
00:04:04,300 --> 00:04:08,600
chapter 3 growth of
Consciousness basic requisites
56
00:04:09,200 --> 00:04:11,000
Pages, 59 to 60,
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