May 12, 2025
Facing Difficulties and Transforming Them at Their Source Is the Path of Integral Yoga
reference: Sri Aurobindo and the Mother, Looking from Within , Chapter 4, Ordeals and Difficulties, pp. 74-75This episode is also available as a blog post at https://sriaurobindostudies.wordpress.com/2025/05/10/facing-difficulties-and-transforming-them-at-their-source-is-the-path-of-integral-yoga/
Video presentations, interviews and podcast episodes are allavailable on the YouTube Channel https://www.youtube.com/@santoshkrinsky871
More information about Sri Aurobindo can be found at www.aurobindo.net
The US editions and links to e-book editions of SriAurobindo’s writings can be found at Lotus Press www.lotuspress.com
1
00:00:00,880 --> 00:00:04,520
There are implications for
anyone excepting the mission to
2
00:00:04,520 --> 00:00:08,720
work toward the evolutionary
change of human nature, speeded
3
00:00:08,720 --> 00:00:13,240
up by the yogic process.
We think we should somehow have
4
00:00:13,240 --> 00:00:18,000
amazing spiritual experiences
and live in a world of peace,
5
00:00:18,200 --> 00:00:23,360
sunshine, and joy.
The reality is likely to be far
6
00:00:23,360 --> 00:00:26,760
different.
What does it mean to change or
7
00:00:26,760 --> 00:00:31,320
transform human nature?
It means we need to confront and
8
00:00:31,320 --> 00:00:35,160
address the difficulties
inherent in the current state of
9
00:00:35,160 --> 00:00:39,200
human nature.
In his epic poem Savitri, a
10
00:00:39,200 --> 00:00:43,600
Legend and a Symbol, Srioro
Bindo states the issue plainly.
11
00:00:44,320 --> 00:00:49,440
Quote He too must carry the yoke
he came to unloose.
12
00:00:50,080 --> 00:00:53,480
He too must bear the pang that
he would heal.
13
00:00:54,360 --> 00:00:59,800
Exempt and unaffilted by Earth's
fate, How shall he cure the ills
14
00:00:59,880 --> 00:01:05,360
he never felt?
End Quote and quote.
15
00:01:06,120 --> 00:01:09,160
He carries the suffering world
in his own breast.
16
00:01:09,600 --> 00:01:13,080
Its sins weigh on his thoughts.
Its grief is his.
17
00:01:13,840 --> 00:01:16,640
Earth's ancient load lies heavy
on his soul.
18
00:01:17,080 --> 00:01:20,120
Night in its powers beleaguer
his tardy steps.
19
00:01:20,760 --> 00:01:23,480
The Titan adversary's clutch he
bears.
20
00:01:23,840 --> 00:01:26,400
His March is a battle in a
pilgrimage.
21
00:01:26,760 --> 00:01:30,280
Life's evil smites.
He is stricken with the world's
22
00:01:30,280 --> 00:01:34,320
pain. 1,000,000 wounds gape in
his secret heart.
23
00:01:34,800 --> 00:01:37,800
He journeys sleepless through an
unending night.
24
00:01:38,360 --> 00:01:41,480
Antagonist forces crowd across
his path.
25
00:01:41,960 --> 00:01:45,520
A siege, a combat is his inner
life.
26
00:01:46,840 --> 00:01:50,400
Even worse may be the cost direr
the pain.
27
00:01:51,120 --> 00:01:54,480
His large identity and all
harbouring love shall bring the
28
00:01:54,480 --> 00:01:59,560
cosmic anguish into his depths.
The sorrow of all living things
29
00:01:59,560 --> 00:02:02,440
shall come and knock at his
doors, and live within his
30
00:02:02,440 --> 00:02:06,160
house.
A dreadful cord of sympathy can
31
00:02:06,160 --> 00:02:11,080
tie all suffering into his
single grief, and make all agony
32
00:02:11,440 --> 00:02:15,760
in all the world's his own.
End Quote.
33
00:02:18,040 --> 00:02:21,880
The fact that someone has chosen
the path of transformation means
34
00:02:21,880 --> 00:02:27,120
that he accepts facing and
addressing all the weaknesses,
35
00:02:27,360 --> 00:02:33,000
limitations, resistances,
obscurities and obstructions
36
00:02:33,520 --> 00:02:36,280
that the long habits of Earth
nature present.
37
00:02:37,160 --> 00:02:41,640
This is the work to be done.
It is new ground that needs to
38
00:02:41,640 --> 00:02:46,160
be explored, the exploration of
the depths of inner space,
39
00:02:46,600 --> 00:02:52,080
deeper human psychology, and the
very roots of that psychology in
40
00:02:52,080 --> 00:02:56,120
the development of matter, life
and mind itself.
41
00:02:57,120 --> 00:03:01,680
The more advanced the seeker is
along the path, the greater the
42
00:03:01,680 --> 00:03:07,160
challenges he is asked to
tackle, the mother notes quote.
43
00:03:08,640 --> 00:03:11,520
Difficulties are sent to us
exclusively to make the
44
00:03:11,520 --> 00:03:16,320
realization more perfect.
Each time we try to realize
45
00:03:16,320 --> 00:03:19,240
something and meet with a
resistance or an obstacle or
46
00:03:19,240 --> 00:03:24,320
even a failure, what seems to be
a failure, we should know, we
47
00:03:24,320 --> 00:03:30,360
should never forget that it is
exclusively, absolutely, so that
48
00:03:30,360 --> 00:03:32,760
the realization may be more
perfect.
49
00:03:34,200 --> 00:03:38,240
So this habit of cringing, of
getting discouraged or even
50
00:03:38,240 --> 00:03:42,160
feeling uncomfortable, or of
abusing yourself and telling
51
00:03:42,160 --> 00:03:47,080
yourself, there again, I have
made a mistake, all that is
52
00:03:47,080 --> 00:03:52,840
absolute foolishness.
Simply tell yourself we don't
53
00:03:52,840 --> 00:03:55,000
know how to do things as they
ought to be done.
54
00:03:55,000 --> 00:03:58,480
Well, they are being done for
us, come what may.
55
00:03:59,640 --> 00:04:03,200
And if we could see to what
extent all that seems to be,
56
00:04:03,280 --> 00:04:10,080
yes, a difficulty, a mistake, a
failure, an obstacle, all that
57
00:04:10,080 --> 00:04:14,720
is just to help us so that the
realization may be more perfect.
58
00:04:15,880 --> 00:04:19,519
Once you know that, everything
becomes easy.
59
00:04:20,279 --> 00:04:24,880
End Quote.
Reference Sri Aurobindo and the
60
00:04:24,880 --> 00:04:29,240
Mother, Looking from Within,
Chapter 4, Ordeals and
61
00:04:29,240 --> 00:04:33,160
Difficulties, pages 74 to 75.
00:00:00,880 --> 00:00:04,520
There are implications for
anyone excepting the mission to
2
00:00:04,520 --> 00:00:08,720
work toward the evolutionary
change of human nature, speeded
3
00:00:08,720 --> 00:00:13,240
up by the yogic process.
We think we should somehow have
4
00:00:13,240 --> 00:00:18,000
amazing spiritual experiences
and live in a world of peace,
5
00:00:18,200 --> 00:00:23,360
sunshine, and joy.
The reality is likely to be far
6
00:00:23,360 --> 00:00:26,760
different.
What does it mean to change or
7
00:00:26,760 --> 00:00:31,320
transform human nature?
It means we need to confront and
8
00:00:31,320 --> 00:00:35,160
address the difficulties
inherent in the current state of
9
00:00:35,160 --> 00:00:39,200
human nature.
In his epic poem Savitri, a
10
00:00:39,200 --> 00:00:43,600
Legend and a Symbol, Srioro
Bindo states the issue plainly.
11
00:00:44,320 --> 00:00:49,440
Quote He too must carry the yoke
he came to unloose.
12
00:00:50,080 --> 00:00:53,480
He too must bear the pang that
he would heal.
13
00:00:54,360 --> 00:00:59,800
Exempt and unaffilted by Earth's
fate, How shall he cure the ills
14
00:00:59,880 --> 00:01:05,360
he never felt?
End Quote and quote.
15
00:01:06,120 --> 00:01:09,160
He carries the suffering world
in his own breast.
16
00:01:09,600 --> 00:01:13,080
Its sins weigh on his thoughts.
Its grief is his.
17
00:01:13,840 --> 00:01:16,640
Earth's ancient load lies heavy
on his soul.
18
00:01:17,080 --> 00:01:20,120
Night in its powers beleaguer
his tardy steps.
19
00:01:20,760 --> 00:01:23,480
The Titan adversary's clutch he
bears.
20
00:01:23,840 --> 00:01:26,400
His March is a battle in a
pilgrimage.
21
00:01:26,760 --> 00:01:30,280
Life's evil smites.
He is stricken with the world's
22
00:01:30,280 --> 00:01:34,320
pain. 1,000,000 wounds gape in
his secret heart.
23
00:01:34,800 --> 00:01:37,800
He journeys sleepless through an
unending night.
24
00:01:38,360 --> 00:01:41,480
Antagonist forces crowd across
his path.
25
00:01:41,960 --> 00:01:45,520
A siege, a combat is his inner
life.
26
00:01:46,840 --> 00:01:50,400
Even worse may be the cost direr
the pain.
27
00:01:51,120 --> 00:01:54,480
His large identity and all
harbouring love shall bring the
28
00:01:54,480 --> 00:01:59,560
cosmic anguish into his depths.
The sorrow of all living things
29
00:01:59,560 --> 00:02:02,440
shall come and knock at his
doors, and live within his
30
00:02:02,440 --> 00:02:06,160
house.
A dreadful cord of sympathy can
31
00:02:06,160 --> 00:02:11,080
tie all suffering into his
single grief, and make all agony
32
00:02:11,440 --> 00:02:15,760
in all the world's his own.
End Quote.
33
00:02:18,040 --> 00:02:21,880
The fact that someone has chosen
the path of transformation means
34
00:02:21,880 --> 00:02:27,120
that he accepts facing and
addressing all the weaknesses,
35
00:02:27,360 --> 00:02:33,000
limitations, resistances,
obscurities and obstructions
36
00:02:33,520 --> 00:02:36,280
that the long habits of Earth
nature present.
37
00:02:37,160 --> 00:02:41,640
This is the work to be done.
It is new ground that needs to
38
00:02:41,640 --> 00:02:46,160
be explored, the exploration of
the depths of inner space,
39
00:02:46,600 --> 00:02:52,080
deeper human psychology, and the
very roots of that psychology in
40
00:02:52,080 --> 00:02:56,120
the development of matter, life
and mind itself.
41
00:02:57,120 --> 00:03:01,680
The more advanced the seeker is
along the path, the greater the
42
00:03:01,680 --> 00:03:07,160
challenges he is asked to
tackle, the mother notes quote.
43
00:03:08,640 --> 00:03:11,520
Difficulties are sent to us
exclusively to make the
44
00:03:11,520 --> 00:03:16,320
realization more perfect.
Each time we try to realize
45
00:03:16,320 --> 00:03:19,240
something and meet with a
resistance or an obstacle or
46
00:03:19,240 --> 00:03:24,320
even a failure, what seems to be
a failure, we should know, we
47
00:03:24,320 --> 00:03:30,360
should never forget that it is
exclusively, absolutely, so that
48
00:03:30,360 --> 00:03:32,760
the realization may be more
perfect.
49
00:03:34,200 --> 00:03:38,240
So this habit of cringing, of
getting discouraged or even
50
00:03:38,240 --> 00:03:42,160
feeling uncomfortable, or of
abusing yourself and telling
51
00:03:42,160 --> 00:03:47,080
yourself, there again, I have
made a mistake, all that is
52
00:03:47,080 --> 00:03:52,840
absolute foolishness.
Simply tell yourself we don't
53
00:03:52,840 --> 00:03:55,000
know how to do things as they
ought to be done.
54
00:03:55,000 --> 00:03:58,480
Well, they are being done for
us, come what may.
55
00:03:59,640 --> 00:04:03,200
And if we could see to what
extent all that seems to be,
56
00:04:03,280 --> 00:04:10,080
yes, a difficulty, a mistake, a
failure, an obstacle, all that
57
00:04:10,080 --> 00:04:14,720
is just to help us so that the
realization may be more perfect.
58
00:04:15,880 --> 00:04:19,519
Once you know that, everything
becomes easy.
59
00:04:20,279 --> 00:04:24,880
End Quote.
Reference Sri Aurobindo and the
60
00:04:24,880 --> 00:04:29,240
Mother, Looking from Within,
Chapter 4, Ordeals and
61
00:04:29,240 --> 00:04:33,160
Difficulties, pages 74 to 75.
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