Evolutionary Beings and Static Typal Beings in the Universal Manifestation
reference: Sri Aurobindo and the Mother, The Psychic Being — Soul: Its Nature, Mission and Evolution, Section 1 Meaning and Nature of the Psychic Being, pp. 7-8
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As with many words in the
English language, the word soul
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has various nuanced meanings.
As Srioro Bindo explains,
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English as a very fluid language
can at times be very imprecise
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in this way.
However, this is just one of the
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issues Srioro Bindo takes up
here in the citation below.
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One very interesting aspect is
the implication that the
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evolutionary process takes place
on Earth in an earthly body, and
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the beings that inhabit other
realms, including various gods
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and demons as we term them, are
typal beings that are not
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subject to evolution in their
native realms.
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Rather, if they at some point
determine that they want to
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participate in the evolutionary
process, they need to take birth
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in the world and undergo the
processes that pertain here.
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Typal beings exist in their own
native worlds and act within the
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framework of those worlds.
They tend to be static and do
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not change over time.
Depending on their ability to
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communicate into our world, they
may influence action here and
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even manifest some form here in
order to do that, including
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through what is called
possession of a living being.
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We may understand the concept
from the unrelated world of
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video games which use NPCS, non
player characters to influence
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the action and direction of the
game.
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Those NPCS do not undergo the
kind of changes that the players
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experience.
Similarly, whether we turn them
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gods, angels, demons, asuras,
rakshasas or vital beings of
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some sort, we can experience
their impact while they remain
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unchanged in their character and
nature in our own world and
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lives.
The unique difference between an
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evolutionary being and a non
evolutionary being turns out to
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be the existence of the soul and
the development of the soul
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individuality in the form of the
psychic being which carries the
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evolutionary growth from life to
life as universal manifestation
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unfolds and develops, Sriorvindo
writes.
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Quote.
The word soul has various
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meanings according to the
context.
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It may mean the Purusha
supporting the formation of
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prakruti, which we call a being,
though the proper word would be
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rather a becoming.
It may mean, on the other hand,
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specifically the psychic being
in an evolutionary creature like
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man.
It may mean the spark of the
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divine, which has been put into
matter by the descent of the
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divine into the material world
and which upholds all evolving
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formation.
Here there is and can be no
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psychic being in a non
evolutionary creature like the
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Asura.
There can be none in a God who
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does not need one for his
existence.
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But what the God has is a
perusha and a procrity or energy
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of nature of that perusha.
If any being of the typo worlds
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wants to evolve, he has to come
down to earth and take a human
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body and accept to share in the
evolution.
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It is because they do not want
to do this that the vital beings
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try to possess men so that they
may enjoy the materialities of
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physical life without having the
burden of the evolution or the
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process of conversion in which
it culminates.
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End Quote.
Reference.
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Trior, Obinda and the Mother.
The psychic being, soul, its
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nature, mission and evolution.
Section 1.
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Meaning and Nature of the
Psychic Being, pages 7 to 8.