Oct. 7, 2025

Equality Is Not Inert Passivity to Circumstances

Equality Is Not Inert Passivity to Circumstances

reference: Sri Aurobindo, Bases of Yoga, Chapter 1, Calm — Peace — Equality, pp. 15-16This episode is also available as a blog post at https://sriaurobindostudies.wordpress.com/2025/10/05/equality-is-not-inert-passivity-to-circumstances/

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Achieving the balance between
equality and inert passivity is

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difficult for the human mind, as
we tend to prefer clear black

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and white choices rather than
any kind of nuanced approach.

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Equality refers to the
psychological poise with which

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one receives all impressions,
sensations, circumstances, and

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forces that act upon the being.
This does not imply that one

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must meekly accept whatever
comes as the will of the divine.

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The equality and ability to
maintain calm is a function of

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the external nature.
This allows the secret to

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maintain his aspiration and
focus toward the divine.

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It is the psychic being in
contact with the divine that

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knows the thing to be done.
Outer circumstances do not

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generally favor the
transformation process that the

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psychic being has accepted, and
thus opposition, difficulties,

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obstructions will frequently
arise as the existing forces of

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the status quo try to maintain
their control and ascendancy.

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It is the very process of the
evolution of consciousness and

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the transformation to not accept
what comes from the existing

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modes and ways of the world and
the forces at play there, but to

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accept, introduce and move into
action the higher forces trying

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to manifest.
In his book The Mother, Sri

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Robindo addresses this precise
point.

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Quote Note that a temasek
surrender, refusing to fulfill

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the conditions and calling on
God to do everything and save

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when all the trouble and
struggle is a deception and does

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not lead to freedom and
perfection.

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End Quote, Sri Robindo writes.
Quote Equality is a very

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important part of this yoga.
It is necessary to keep equality

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under pain and suffering, and
that means to endure firmly and

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calmly, not to be restless or
troubled or depressed or

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despondent, to go on with a
steady faith in the Divine will.

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But equality does not include
inert acceptance.

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If, for instance, there is a
temporary failure of some

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endeavour in the Sadhna, one has
to keep equality, not to be

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troubled or despondent, but one
has not to accept the failure as

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an indication of the Divine will
and give up the endeavour.

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You ought rather to find out the
reason and meaning of the

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failure and go forward in faith
towards victory.

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So with illness you have not to
be troubled, shaken or restless,

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but you have not to accept
illness as the Divine will, but

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rather look upon it as an
imperfection of the body to be

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got rid of as you try to get rid
of vital imperfections or mental

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errors.
End Quote reference.

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Srioro Bindo, Bases of Yoga,
Chapter 1, Calm, Peace and

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Equality, pages 15 to 16.