Each Individual Has His Own Unique Relationship With the Divine
reference: Sri Aurobindo and the Mother, The Psychic Being — Soul: Its Nature, Mission and Evolution, Section 3 Growth and Development of the Psychic, pp. 94-96This episode is also available as a blog post at https://sriaurobindostudies.wordpress.com/2026/06/13/each-individual-has-his-own-unique-relationship-with-the-divine/
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People who are born into
different cultures and religions
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may have a similar experience,
but they interpret the
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experience through the lens of
their specific background.
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Thus, people who have a specific
spiritual opening may see Jesus
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or the Virgin Mary if they come
from a Christian background,
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while they may see Ram or
Krishna or Lakshmi if they come
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from the background of the
Sonatana Dharma.
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This is a general case, yet with
a more detailed view we can see
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that the experience of each
individual varies based not just
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on cultural or religious
background, but based on their
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own unique evolutionary stage
and the circumstances they
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experience, which brings about
variation around a general theme
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of the larger picture within
which they participate.
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Swami Vivekananda espouse the
view that eventually each
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individual would constitute his
own religion, essentially
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setting forth the underlying
reality of the unique experience
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and significance of each
individual's life and
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development.
People approach the divine
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according to their own
Interstate of receptivity and
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development, even if they
generally follow a particular
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belief system or religious
approach.
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Their own opening and aspiration
creates their own unique
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relationship to the divine.
In the synthesis of yoga, Sri
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Robindo states quote.
The mind's door of entry to the
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conception of Him.
The divine must necessarily vary
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according to the past evolution
and the present nature.
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End Quote.
The Mother clarifies Quote.
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That is the evolution in former
lives and the present nature,
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that is the nature of the
present body, determine one's
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approach to the divine.
We can take a very and over
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simple example.
If one is born in any particular
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religion, quite naturally the
first effort to approach the
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divine will be within that
religion.
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Or else, if in former lives one
has passed through a certain
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number of experiences which
determine the necessity of
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another kind of experiences,
quite naturally one will follow
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the path which leads to those
experiences.
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You see, the life of the psychic
being is made-up of successive
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experiences in successive
physical existences.
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So it may be put a little
childishly or romantically.
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You have a psychic which for
some reason or other has
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incarnated so as to be able to
have all the experiences which
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royalty gives, for instance,
supreme power.
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After it has had its experience,
has had what it wanted, it can,
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before leaving the body, decide
that in the next life it will
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take birth in obscure
conditions, because it needs to
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have experiences which can be
had in a modest condition.
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And with the freedom 1 feels
when he has no responsibilities,
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you see responsibilities like
those the heads of states have,
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for instance.
So quite naturally in its next
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life it will be born in certain
conditions which fulfill its
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need, and it is in accordance
with this experience that it
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will approach the divine.
Then, in addition, it is the
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product of the union of two
physical natures, you know, and
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sometimes of two vital natures.
The result of this is more or
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less a kind of mixture of these
natures, but it brings about a
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tendency, what is called a
character.
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Well, this character will make
it fit for a certain field, a
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certain category of experiences.
So with what has been
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determined, decided in former
lives were in a former life, and
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then the environment in which it
is born, that is, the conditions
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in which its present body has
been formed.
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Its approach to and search for
the Divine will be in accordance
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with a definite line which is
its own and which naturally is
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not at all the same as that of
its neighbor or any other being.
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I said a while ago, each
individual is special
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manifestation in the universe.
Therefore his true path must be
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an absolutely unique path.
There are similarities, there
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resemblances.
There are categories, families,
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churches, ideals also.
That is a certain collective way
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of approaching the Divine, which
creates a kind of church not
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materialized, but in a more
subtle world.
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There are all these things.
But for the details of the path,
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the details of yoga, it will be
different according to each
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individual.
Necessarily and conditioned
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physically by his present bodily
structure, and vitally, mentally
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and psychically, of course, by
former lives.
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End Quote.
Reference Sri Aurobindo and the
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Mother, the psychic being soul,
its nature, Mission and
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evolution.
Section 3.
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Growth and Development of the
Psychic, pages 94 to 96.