A Podcast Featuring Sri Aurobindo Studies
Aug. 3, 2024

Divine Grace and Cosmic Law

Divine Grace and Cosmic Law

reference: Sri Aurobindo and the Mother, The Hidden Forces of Life, Ch.7 Spiritual Forces of Help and Succour, pp.168-169 This episode is also available as a blog post at https://sriaurobindostudies.wordpress.com/2024/07/29/divine-grace-and-cosmic-law/

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More information about Sri Aurobindo can be found at www.aurobindo.net

The US editions and links to e-book editions of Sri Aurobindo’s writings can be found at Lotus Press www.lotuspress.com

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The terms Divine Grace along
with cosmic law and divine

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compassion are transcriptions
into human terms from our human

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viewpoint of actions and events
that take place from an entirely

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different level of the divine
manifestation and with a

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viewpoint that far exceeds that
of our limited human

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understanding.
For example, we tend to look at

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the world of some kind of
machinery that operates under

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specific strict rules that we
treat as inflexible rules

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governed by an all powerful, all
knowing ruler.

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We then go about trying to
understand and define those

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rules and come up with things
such as the speed of light, the

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gravitational constant, the
mathematical relationships that

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lead to the structures we
observe on the level of the life

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energy.
We describe the law of cause and

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effect as the law of karma
because we view these things as

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a form of machinery we do not
generally expect nor understand.

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When things occur that vary from
our preconceived notion of how

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the law works, we then try to
find explanations, facts, or a

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new more refined understanding
of the law involved in order to

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justify to ourselves that the
machinery is still in operation

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as it should be.
At a certain point in our

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psychological make up, we find
it difficult to accept that we

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are alive in a fixed mechanical
world that has no way to adapt

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to circumstances.
We thus bring in the question of

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divine compassion, responding to
prayer, thus providing a way for

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us to petition the Supreme Ruler
for intercession and remitting

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of the Cosmic Law.
In a specific instance, we may

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not actually recognize that
prayer and response to prayer

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may actually be part of the
evolutionary process of a

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conscious being manifesting the
universe.

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And then we come to the concept
of Divine grace.

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This is the most inexplicable of
all the variations from our view

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of Cosmic law.
In as much as it seems to defy

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any rational understanding, it
seems to shower down on unlikely

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recipients at unlikely times and
under unlikely circumstances.

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The issue here is that as we try
to appreciate these things from

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the human standpoint, we are
unable to see, understand,

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appreciate or even recognize
that these things occur from the

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divine standpoint.
We do not see the struggles, the

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past lifetimes, the karmic
sequences, the need of the

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evolutionary developments taking
place when we try to judge these

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things from our limited
understanding.

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We also do not see the cosmic
intelligence, the personal

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aspect of the divine, at work in
and through the mechanisms we

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observe, Sri Orobindo writes.
Quote.

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I should like to say something
about the divine Grace, for you

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seem to think it should be
something like a divine reason

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acting upon lines not very
different from those of human

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intelligence.
But it is not that.

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Also it is not a universal
divine compassion either, acting

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impartially on all who approach
it, and exceeding to all

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prayers.
It does not select the righteous

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and reject the Sinner.
The divine grace came to aid the

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persecutor Saul of Tarsus.
It came to Saint Augustine the

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profligate, to Jagai and Madai
of infamous fame, to Bill 1,

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Mongol, and many others whose
conversion might well scandalize

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the puritanism of the human
moral intelligence.

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But it can come to the righteous
also, curing them of their self

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righteousness and leading to a
pure consciousness beyond these

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things.
It is a power that is superior

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to any rule, even to the cosmic
law.

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For all spiritual seers have
distinguished between the law

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and grace.
Yet it is not indiscriminate

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only.
It has a discrimination of its

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own, which sees things and
persons and the right times and

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seasons with another vision than
that of the mind or any other

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normal power.
A state of grace is prepared in

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the individual, often behind
thick veils, by means not

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calculable by the mind, and when
the state of grace comes, then

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the grace itself acts.
There are these 3.

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Powers 1.
The cosmic law of Karma, or what

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else?
2 The Divine Compassion acting

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on as many as it can reach
through the Nets of the law, and

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giving them their chance. 3 The
Divine Grace, which acts more

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incalculably, but also more
irresistibly than the others.

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The only question is whether
there is something behind all

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the anomalies of life which can
respond to the call and open

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itself with whatever difficulty
till it is ready for the

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illumination of the Divine
Grace.

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And that's something must be not
a mental and vital movement, but

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an inner somewhat, which can
well be seen by the inner eye if

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it is there.
And when it becomes active in

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front, then the compassion can
act, though the full action of

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the Grace may still wait,
attending the decisive decision

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or change.
For this may be postponed to a

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future hour, because some
portion or element of the being

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may still come between something
that is not yet ready to

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receive.
End Quote.

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Reference Sri Aurobindo and the
Mother.

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The hidden forces of Life,
Chapter 7.

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Spiritual Forces of Help and
Succor, pages 168 to 169.