Distinguishing Will From Willings
reference: Sri Aurobindo and the Mother, The Hidden Forces of Life, Ch. 3 Hidden Forces Around, pp. 55-56 This episode is also available as a blog post at https://sriaurobindostudies.wordpress.com/2024/04/16/distinguishing-will-from-willings/
Santosh has been studying Sri Aurobindo's writings since 1971 and has a daily blog at http://sriaurobindostudies.wordpress.com and podcast at https://anchor.fm/santosh-krinsky He is author of 20 books and is editor-in-chief at Lotus Press. He is president of Institute for Wholistic Education, a non-profit focused on integrating spirituality into daily life.
YouTube Channel www.youtube.com/@santoshkrinsky871
More information about Sri Aurobindo can be found at http://www.aurobindo.net
The US editions and links to e-book editions of Sri Aurobindo’s writings can be found at http://www.lotuspress.com
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The Integral Yoga, which
involves a deep understanding of
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the normal psychology of the
human being as well as the
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impact of the descent of the
higher spiritual force to
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manifest the divine will in the
manifestation, has to develop
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its own terminology and specific
definitions so as to ensure
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clear communication and
understanding.
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One such instance of this is
distinguishing between will and
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willing.
Will as a concept is reserved
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for the expression of the higher
intention in the manifestation.
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Willing is what arises as a
result of pressures on the body,
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life, mind through its
interactions in the world.
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We tend not to distinguish these
two normally, as they enter US
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subliminally and arise as if
from within ourselves, and we
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thus call them our will in
action.
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A close consideration, however,
can aid us in seeing both the
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source and the nature of the
various impulsions upon which we
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act and react.
The mother notes Quote I have
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another question about what I
told you the other day when we
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discussed the distinction
between will and willings.
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I told you that willings, which
riorobindo calls willings, are
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movements arising not from a
higher consciousness coming down
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into the being and expressing
itself in action, but from
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impulses or influences from
outside.
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We reserve the word will to
express what in the individual
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consciousness is the expression
of an order or impulse coming
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from the truth of the being,
from the truth of the
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individual, his true being, his
true self.
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You understand that we call will
and all the impulses, actions,
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movements arising in the being
which are not that.
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We said we're willings.
And I told you in fact, that
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without knowing it, or at times
even knowing it, you are moved
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by influences coming from
outside which enter in without
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your even being aware of them
and arouse in you what you call
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the will that a certain thing
may happen or another may not,
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et cetera.
End Quote reference Shriorobindo
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and the Mother, The Hidden
Forces of Life, Chapter 3.
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Hidden Forces Around.
Pages 55 to 56.
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