A Podcast Featuring Sri Aurobindo Studies
June 17, 2025

Developing the Power to Remove Illnesses from the Physical Body

Developing the Power to Remove Illnesses from the Physical Body

reference: Sri Aurobindo and the Mother, Looking from Within, Chapter 4, Ordeals and Difficulties, pp..107-108

This episode is also available as a blog post at https://sriaurobindostudies.wordpress.com/2025/06/15/developing-the-power-to-remove-illnesses-from-the-physical-body/

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The US editions and links to e-book editions of SriAurobindo’s writings can be found at Lotus Press www.lotuspress.com

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An illness is a vibrational
pattern that impacts the body

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and its normal operations.
If one does not succeed in

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rejecting it before it breaks
through the protective vital

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sheath, and then if one fails to
prevent it from taking hold at

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all in the physical body, one is
left with having to deal with

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the illness that is active in
the body and vibrating the

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physical substance.
As we see with all physical

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forms, they attain a type of
solidity that makes them less

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malleable and able to be dealt
with, and the physical body

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shares some of that attribute.
Thus, an illness, once it gets

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into the body, requires
substantially more effort to

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remove than if it could be kept
out in the first place.

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It is, however, not impossible
to do this.

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The body has its own defense
mechanisms, including the entire

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action of the immune system to
destroy invading organisms or

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slow down or prevent their
reproduction, and the setup of

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the corresponding vibrational
patterns.

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Many of the symptoms we
experience are due to the action

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of the immune system when it
comes up against the victor that

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it is trying to take control,
the body.

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Certain actions can help
strengthen the body's response

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to the illness, including the
use of a will that can

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strengthen both the immune
response and the vital sheath.

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Acute illnesses generally can be
dealt with more easily, as they

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are by definition not as deeply
embedded or in control of the

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body.
Once an illness becomes chronic,

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there's an implication that it
has begun to change the physical

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substance and embedded itself
more deeply, thus making it more

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difficult but not impossible to
remove.

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There's a qualitative difference
when it comes to physical

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changes, particularly
destructive changes that take

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place either from an embedded
disease or due to either

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congenital or acquired
infirmities that change the body

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itself.
Similarly, a disease that has

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become entrenched in the being
can bring about massive physical

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changes that may remain even if
the disease is eventually

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dispelled.
At our current stage of

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evolutionary development, we are
unable, for instance, to regrow

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limbs or organs that have
suffered partial destruction.

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The progression of the disease
may be stopped, but the

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restoration of destroyed tissue
may not be possible for most.

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There is of course research
ongoing, for instance about

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regrowing lost teeth or limbs,
both of which are possible in

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certain species in the animal
Kingdom, and for which there may

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be genes that are simply
inactivated in the human DNA.

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Should we at some point gain
access to these genes and be

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able to activate them,
restoration of parts of the

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physical body could indeed
become a reality.

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Similarly, work with stem cells
seems to indicate that entire

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organs could be regrown at some
point.

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Again, this is a potential
future line of development to

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address the destruction of
tissue that can occur if a

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disease becomes chronic and
destructive of physical

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substance, or in the case of
either physical trauma or

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congenital issues.
There is thus a hierarchy of

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action in the case of dealing
with physical diseases.

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First, the will to not allow the
vector to penetrate the vital

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sheath is the first line of
action, and this can be done as

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the awareness and the
strengthening of the vitality

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and the aura develop.
Second is to reduce or eliminate

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acute conditions that have
reached the body.

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Third is to develop the ability
to remove chronic conditions.

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Finally, there is the
potentiality to reverse physical

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damage at some point, whether
with the help of biotechnology

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or through some kind of inner
transformative practice that we

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have generally not yet
developed, Srioro Bindu observes

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quote.
Certainly one can act from

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within on an illness and cure
it.

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Only it is not always easy.
As there is much resistance in

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matter, a resistance of inertia
and untiring persistence is

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necessary.
At first one may fail altogether

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and the symptoms increase, but
gradually the control of the

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body or of a particular illness
becomes stronger again.

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To cure an occasional attack of
illness by inner means is

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comparatively easy.
To make the body immune from it

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in future is more difficult.
A chronic malady is harder to

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deal with, more reluctant to
disappear entirely, than an

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occasional disturbance of the
body, so long as the control of

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the body is imperfect.
There are all these and other

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imperfections and difficulties
in the use of the inner force.

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If you can succeed by the
interaction in preventing

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increase, even that is
something.

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You have then by abhyasa to
strengthen the power till it

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becomes able to cure.
Note that so long as the power

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is not entirely there, some aid
of physical means need not be

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altogether rejected.
End Quote Reference Sri

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Aurobindo and the Mother,
Looking from Within, Chapter 4,

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Ordeals and Difficulties, pages
107 to 108.