A Podcast Featuring Sri Aurobindo Studies
May 20, 2025

Developing a Strong Power of Knowledge and Will to Manage and Control the Vital Nature

Developing a Strong Power of Knowledge and Will to Manage and Control the Vital Nature

reference: Sri Aurobindo and the Mother, Looking from Within , Chapter 4, Ordeals and Difficulties, pp.80-81

This episode is also available as a blog post at https://sriaurobindostudies.wordpress.com/2025/05/18/developing-a-strong-power-of-knowledge-and-will-to-manage-and-control-the-vital-nature/

Video presentations, interviews and podcast episodes are allavailable on the YouTube Channel https://www.youtube.com/@santoshkrinsky871

More information about Sri Aurobindo can be found at www.aurobindo.net

The US editions and links to e-book editions of SriAurobindo’s writings can be found at Lotus Press www.lotuspress.com

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While a reaction may seem to be
taking place instantaneously, it

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is always conditioned by prior
acts or events, the chain of

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cause and effect dependent or
origination, or the law of

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karma, however one wants to term
it by adopting the standpoint of

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the witness consciousness,
observing the external nature of

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the body, life, mind Complex 1
creates a space of distance that

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allows one to not be so absorbed
in the motion that one cannot

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see the links and the
antecedents.

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Once we can observe the
potential causes that lead to

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these instant reactions, we can
begin to defuse them before they

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erupt, anticipate their eruption
when we see the signs, and work

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to prevent their manifestation
at that time, or change the

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situation entirely using
processes such as visualization.

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It should be noted that top
athletes have in recent years

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recognized that preparing
themselves by mentally

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visualizing the event and one's
participation in it helps them

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to prepare and thereby succeed.
A similar process can be

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utilized to visualize the path
that these reactions tend to

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follow and determine how one
would change one's reaction from

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a new standpoint.
Thus, the reaction pattern can

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be rewired when the actual
situations arise that would

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ordinarily trigger such a
reaction.

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The new rewired response would
be waiting to replace the

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otherwise expected habit of the
past.

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It is through such actions, as
noted here, that the higher

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force of consciousness is able
to be brought to bear on the

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habits of body, life and mind.
What this does not cover is the

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influence of beings or forces
that occupy other planes of

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existence, but pressure us to
move in specific directions as

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they tend to feed off of the
energy and emotions thus

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released by us.
Resisting their influence

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requires a strong and focused
aspiration, a connection to the

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higher force, and a will to
carry out the divine intention

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and not that of any other being
or force.

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A disciple asks mother, there
are mistakes.

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One knows there are mistakes,
but still it is as though one

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were pushed into making them.
Then the mother observes quote.

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Pushed by what?
Ah, this is exactly what

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happens.
It is the lower nature, the

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instincts of the subconscient,
which govern you and make you do

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things you should not do.
And so it is a choice between

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your will and accepting
submission.

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There's always a moment when one
can decide.

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It goes to the point where there
is even a moment when one can

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decide to be ill or not to be
ill.

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It even goes so far that a
moment comes when one can decide

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to die or not to die.
But for that one must have an

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extremely awakened
consciousness, because this

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speck is infinitesimal in time
and like the 100th part of a

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second, and because before it
can do nothing and after it can

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do nothing.
But at the moment one can.

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If one is absolutely awake, one
can at that moment take the

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decision.
But for ordinary things, As for

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example, giving way before an
impulse or refusing it, it is

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not a space, not even the space
of a second.

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One has plenty of time before
him, one certainly has several

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minutes.
And it is a choice between weak

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submission and a controlling
will.

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And if the will is clear, if it
is based on truth, it, if truly

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it obeys the truth and is clear,
it always has the power to

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refuse the wrong movement.
It is an excuse you give

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yourself when you say I could
not.

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It is not true.
It is that truly you have not

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wanted it in the right way.
For there is always the choice

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between saying yes and saying
no.

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But one chooses to be weak and
later gives oneself this excuse,

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saying it is not my fault it was
stronger than I, It is your

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fault if the thing was stronger
than you, because you are not

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these impulses.
You are a conscious soul and an

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intelligent will, and your duty
is to see that this is what

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governs you and not the impulses
from below.

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End Quote.
Reference Sri Aurobindo and the

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Mother, Looking from Within,
Chapter 4, Ordeals and

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Difficulties, pages 80 to 81.