A Podcast Featuring Sri Aurobindo Studies
June 27, 2023

Contending With the Multitude of Beings That Exist Within Each Individual

Contending With the Multitude of Beings That Exist Within Each Individual

reference: Sri Aurobindo and the Mother, Our Many Selves: Practical Yogic Psychology, Chapter 1, Our Manifold Being, pp. 2-4 This episode is also available as a blog post at https://sriaurobindostudies.wordpress.com/2023/06/24/contending-with-the-multitude-of-beings-that-exist-within-each-individual/


1
00:00:02,100 --> 00:00:06,600
Almost everyone has the
experience from time to time of

2
00:00:06,600 --> 00:00:09,200
acting out a different
personality.

3
00:00:10,500 --> 00:00:14,100
We may say that someone got out
of bed on the wrong side.

4
00:00:14,100 --> 00:00:17,600
This morning when we see a
normally cheerful and upbeat

5
00:00:17,600 --> 00:00:22,200
individual responding in a
totally uncharacteristic way.

6
00:00:23,300 --> 00:00:28,100
We chalk this up to some mood or
temporary circumstance, stress

7
00:00:28,600 --> 00:00:32,299
sleeplessness.
Worried or some physical

8
00:00:32,299 --> 00:00:37,400
condition, or imbalance, or even
some mental focus that distracts

9
00:00:38,700 --> 00:00:42,300
we have times of intense, mental
focus or emotionally-charged

10
00:00:42,300 --> 00:00:47,400
aspects to our lives or times of
vital or physical challenges

11
00:00:47,900 --> 00:00:51,200
that impact the way we respond
to life.

12
00:00:52,600 --> 00:00:57,100
If we observe closely, we can
see that the changes we undergo

13
00:00:57,100 --> 00:01:01,200
are based on the variable effect
of the Dominance and

14
00:01:01,200 --> 00:01:05,800
modifications, brought about by
the three gunas, the qualities

15
00:01:05,800 --> 00:01:10,100
of nature impacting.
The current aspect of the being

16
00:01:10,100 --> 00:01:13,600
that is in front.
Whether mental, vital or

17
00:01:13,600 --> 00:01:19,000
physical, if we look, even more
closely, we find that the mental

18
00:01:19,000 --> 00:01:24,000
being the emotional, being the
vital being and the physical

19
00:01:24,000 --> 00:01:28,800
being are not unified, and that
there are different aspects that

20
00:01:28,800 --> 00:01:32,700
come forward.
Even Within These segments, then

21
00:01:32,700 --> 00:01:35,400
we have to examine the
interaction of the different

22
00:01:35,400 --> 00:01:38,100
aspects.
Such that there is a current

23
00:01:38,100 --> 00:01:41,900
predominant physical being
combined with the current

24
00:01:41,900 --> 00:01:46,800
predominant vital or mental
being the possible combinations.

25
00:01:46,800 --> 00:01:51,900
Here are virtually endless.
The mother concludes that those

26
00:01:51,900 --> 00:01:56,100
who have developed a highly
developed individuality

27
00:01:56,600 --> 00:02:00,000
represent an amalgam of
innumerable person.

28
00:02:00,100 --> 00:02:03,500
Mallet.
He's and by no means are they

29
00:02:03,500 --> 00:02:09,100
all unified thus leading to
Inner conflict or at least

30
00:02:09,100 --> 00:02:13,400
modification of the pure action
of any one aspect of the being

31
00:02:14,600 --> 00:02:19,300
the process of observing
understanding and unifying the

32
00:02:19,300 --> 00:02:22,900
being around a central focus.
And goal is for such

33
00:02:22,900 --> 00:02:26,600
individuals, a difficult and
lengthy one.

34
00:02:27,700 --> 00:02:31,700
Those who have a less complex in
her life are able to deal with

35
00:02:31,700 --> 00:02:34,800
their lives in a much simpler
and easier manner.

36
00:02:36,500 --> 00:02:41,100
SRI aurobindo writes, quote.
It is part of the foundation of

37
00:02:41,100 --> 00:02:44,900
yoga to become conscious of the
great complexity of our nature,

38
00:02:45,800 --> 00:02:49,700
see the different forces, that
move it, and get over it.

39
00:02:49,700 --> 00:02:51,800
A control of directing
knowledge.

40
00:02:53,400 --> 00:02:57,900
A disciple inquires, quote, are
these forces different for each

41
00:02:57,900 --> 00:03:01,200
person?
The mother responds.

42
00:03:02,300 --> 00:03:07,200
Quote, yes, the composition is
completely different.

43
00:03:07,300 --> 00:03:09,900
Otherwise everybody would be the
same.

44
00:03:10,700 --> 00:03:15,000
There are not two beings with an
identical combination between

45
00:03:15,000 --> 00:03:18,400
the different parts of the being
and the composition of these

46
00:03:18,400 --> 00:03:20,900
parts.
The proportion is different.

47
00:03:20,900 --> 00:03:25,200
In each individual, there are
people primitive men.

48
00:03:25,700 --> 00:03:30,100
People like the yet undeveloped
races or the degenerated ones

49
00:03:30,600 --> 00:03:33,100
whose combinations are.
Fairly simple.

50
00:03:33,600 --> 00:03:37,100
They are still complicated.
But comparatively simple.

51
00:03:38,100 --> 00:03:41,800
And there are people absolutely
at the top of the human ladder

52
00:03:41,800 --> 00:03:47,000
that Elite of humanity, their
combinations become.

53
00:03:47,000 --> 00:03:51,900
So complicated that a very
special discernment is needed to

54
00:03:51,900 --> 00:03:54,600
find the relations between all
these things.

55
00:03:56,100 --> 00:03:59,000
There are beings, who carry in
themselves, thousands of

56
00:03:59,000 --> 00:04:02,700
different personalities.
And then each one has its own

57
00:04:02,700 --> 00:04:06,900
Rhythm and alternation and there
is a kind of combination

58
00:04:07,400 --> 00:04:11,400
sometimes their inner conflicts
and there is a play of

59
00:04:11,400 --> 00:04:16,100
activities which are rhythmic
and with alternations of certain

60
00:04:16,100 --> 00:04:20,200
parts which come to the front
and then go back and again come

61
00:04:20,200 --> 00:04:24,900
to the front but when one takes
all that it makes such

62
00:04:24,900 --> 00:04:28,600
complicated Combinations.
That some people Truly find, it

63
00:04:28,600 --> 00:04:34,200
difficult to understand what is
going on in themselves and yet

64
00:04:34,600 --> 00:04:39,200
these are the ones most capable
of a complete coordinated

65
00:04:39,200 --> 00:04:44,200
conscious organized action.
But their organization is

66
00:04:44,200 --> 00:04:48,900
infinitely more complicated than
that of primitive or undeveloped

67
00:04:48,900 --> 00:04:53,600
men who have two or three,
impulses and four or five ideas

68
00:04:54,100 --> 00:04:58,500
and who can arrange all this.
Easily in themselves and seem to

69
00:04:58,500 --> 00:05:03,400
be very coordinated and logical
because there is not very much

70
00:05:03,400 --> 00:05:07,200
too organized.
But there are people truly like

71
00:05:07,200 --> 00:05:12,500
a multitude and so that gives
them a plasticity, a fluidity of

72
00:05:12,500 --> 00:05:16,700
action and an extraordinary
complexity of perception.

73
00:05:17,700 --> 00:05:21,200
And these people are capable of
understanding a considerable

74
00:05:21,200 --> 00:05:25,500
number of things as though they
had at their disposal a

75
00:05:25,500 --> 00:05:29,400
veritable Army, which they move
according to circumstance and

76
00:05:29,400 --> 00:05:32,700
need and all this is inside
them.

77
00:05:33,200 --> 00:05:37,700
So when these people with the
help of yoga, the discipline of

78
00:05:37,700 --> 00:05:42,300
yoga succeed in centralizing,
all these beings around the

79
00:05:42,300 --> 00:05:46,800
central light of the divine
presence, they become powerful

80
00:05:46,800 --> 00:05:50,500
entities precisely because of
their complexity.

81
00:05:50,500 --> 00:05:55,500
So long as this is not
organized, they often give the

82
00:05:55,500 --> 00:05:59,200
impression of an incoherent.
They are almost incomprehensible

83
00:05:59,200 --> 00:06:04,900
one can't manage to understand.
They are like that, they are so

84
00:06:04,900 --> 00:06:08,100
complex.
But when they have organized,

85
00:06:08,100 --> 00:06:13,400
all these beings that is put
each one in its place around the

86
00:06:13,400 --> 00:06:17,800
Divine Center, then truly, they
are terrific for.

87
00:06:17,800 --> 00:06:21,400
They have the capacity of
understanding almost everything

88
00:06:21,400 --> 00:06:26,100
and doing almost everything
because of the multitude of

89
00:06:26,100 --> 00:06:30,100
entities, they contain of, which
they are constituted.

90
00:06:30,100 --> 00:06:35,300
And the nearer one is to the
Emmett of the ladder, the more

91
00:06:35,300 --> 00:06:38,700
is it like that?
And consequently the more

92
00:06:38,700 --> 00:06:43,500
difficult is it to organize ones
being because when you have

93
00:06:43,500 --> 00:06:47,500
about a dozen elements, you can
quickly compass and organize

94
00:06:47,500 --> 00:06:50,100
them.
But when you have thousands of

95
00:06:50,100 --> 00:06:56,900
them, it is difficult and quote,
reference SRI aurobindo in the

96
00:06:56,900 --> 00:07:01,400
mother, our many selves
practical yogic psychology

97
00:07:02,100 --> 00:07:07,000
chapter 1 Our manifold being
pages to 24.