June 27, 2023
Contending With the Multitude of Beings That Exist Within Each Individual
reference: Sri Aurobindo and the Mother, Our Many Selves: Practical Yogic Psychology, Chapter 1, Our Manifold Being, pp. 2-4 This episode is also available as a blog post at https://sriaurobindostudies.wordpress.com/2023/06/24/contending-with-the-multitude-of-beings-that-exist-within-each-individual/
1
00:00:02,100 --> 00:00:06,600
Almost everyone has the
experience from time to time of
2
00:00:06,600 --> 00:00:09,200
acting out a different
personality.
3
00:00:10,500 --> 00:00:14,100
We may say that someone got out
of bed on the wrong side.
4
00:00:14,100 --> 00:00:17,600
This morning when we see a
normally cheerful and upbeat
5
00:00:17,600 --> 00:00:22,200
individual responding in a
totally uncharacteristic way.
6
00:00:23,300 --> 00:00:28,100
We chalk this up to some mood or
temporary circumstance, stress
7
00:00:28,600 --> 00:00:32,299
sleeplessness.
Worried or some physical
8
00:00:32,299 --> 00:00:37,400
condition, or imbalance, or even
some mental focus that distracts
9
00:00:38,700 --> 00:00:42,300
we have times of intense, mental
focus or emotionally-charged
10
00:00:42,300 --> 00:00:47,400
aspects to our lives or times of
vital or physical challenges
11
00:00:47,900 --> 00:00:51,200
that impact the way we respond
to life.
12
00:00:52,600 --> 00:00:57,100
If we observe closely, we can
see that the changes we undergo
13
00:00:57,100 --> 00:01:01,200
are based on the variable effect
of the Dominance and
14
00:01:01,200 --> 00:01:05,800
modifications, brought about by
the three gunas, the qualities
15
00:01:05,800 --> 00:01:10,100
of nature impacting.
The current aspect of the being
16
00:01:10,100 --> 00:01:13,600
that is in front.
Whether mental, vital or
17
00:01:13,600 --> 00:01:19,000
physical, if we look, even more
closely, we find that the mental
18
00:01:19,000 --> 00:01:24,000
being the emotional, being the
vital being and the physical
19
00:01:24,000 --> 00:01:28,800
being are not unified, and that
there are different aspects that
20
00:01:28,800 --> 00:01:32,700
come forward.
Even Within These segments, then
21
00:01:32,700 --> 00:01:35,400
we have to examine the
interaction of the different
22
00:01:35,400 --> 00:01:38,100
aspects.
Such that there is a current
23
00:01:38,100 --> 00:01:41,900
predominant physical being
combined with the current
24
00:01:41,900 --> 00:01:46,800
predominant vital or mental
being the possible combinations.
25
00:01:46,800 --> 00:01:51,900
Here are virtually endless.
The mother concludes that those
26
00:01:51,900 --> 00:01:56,100
who have developed a highly
developed individuality
27
00:01:56,600 --> 00:02:00,000
represent an amalgam of
innumerable person.
28
00:02:00,100 --> 00:02:03,500
Mallet.
He's and by no means are they
29
00:02:03,500 --> 00:02:09,100
all unified thus leading to
Inner conflict or at least
30
00:02:09,100 --> 00:02:13,400
modification of the pure action
of any one aspect of the being
31
00:02:14,600 --> 00:02:19,300
the process of observing
understanding and unifying the
32
00:02:19,300 --> 00:02:22,900
being around a central focus.
And goal is for such
33
00:02:22,900 --> 00:02:26,600
individuals, a difficult and
lengthy one.
34
00:02:27,700 --> 00:02:31,700
Those who have a less complex in
her life are able to deal with
35
00:02:31,700 --> 00:02:34,800
their lives in a much simpler
and easier manner.
36
00:02:36,500 --> 00:02:41,100
SRI aurobindo writes, quote.
It is part of the foundation of
37
00:02:41,100 --> 00:02:44,900
yoga to become conscious of the
great complexity of our nature,
38
00:02:45,800 --> 00:02:49,700
see the different forces, that
move it, and get over it.
39
00:02:49,700 --> 00:02:51,800
A control of directing
knowledge.
40
00:02:53,400 --> 00:02:57,900
A disciple inquires, quote, are
these forces different for each
41
00:02:57,900 --> 00:03:01,200
person?
The mother responds.
42
00:03:02,300 --> 00:03:07,200
Quote, yes, the composition is
completely different.
43
00:03:07,300 --> 00:03:09,900
Otherwise everybody would be the
same.
44
00:03:10,700 --> 00:03:15,000
There are not two beings with an
identical combination between
45
00:03:15,000 --> 00:03:18,400
the different parts of the being
and the composition of these
46
00:03:18,400 --> 00:03:20,900
parts.
The proportion is different.
47
00:03:20,900 --> 00:03:25,200
In each individual, there are
people primitive men.
48
00:03:25,700 --> 00:03:30,100
People like the yet undeveloped
races or the degenerated ones
49
00:03:30,600 --> 00:03:33,100
whose combinations are.
Fairly simple.
50
00:03:33,600 --> 00:03:37,100
They are still complicated.
But comparatively simple.
51
00:03:38,100 --> 00:03:41,800
And there are people absolutely
at the top of the human ladder
52
00:03:41,800 --> 00:03:47,000
that Elite of humanity, their
combinations become.
53
00:03:47,000 --> 00:03:51,900
So complicated that a very
special discernment is needed to
54
00:03:51,900 --> 00:03:54,600
find the relations between all
these things.
55
00:03:56,100 --> 00:03:59,000
There are beings, who carry in
themselves, thousands of
56
00:03:59,000 --> 00:04:02,700
different personalities.
And then each one has its own
57
00:04:02,700 --> 00:04:06,900
Rhythm and alternation and there
is a kind of combination
58
00:04:07,400 --> 00:04:11,400
sometimes their inner conflicts
and there is a play of
59
00:04:11,400 --> 00:04:16,100
activities which are rhythmic
and with alternations of certain
60
00:04:16,100 --> 00:04:20,200
parts which come to the front
and then go back and again come
61
00:04:20,200 --> 00:04:24,900
to the front but when one takes
all that it makes such
62
00:04:24,900 --> 00:04:28,600
complicated Combinations.
That some people Truly find, it
63
00:04:28,600 --> 00:04:34,200
difficult to understand what is
going on in themselves and yet
64
00:04:34,600 --> 00:04:39,200
these are the ones most capable
of a complete coordinated
65
00:04:39,200 --> 00:04:44,200
conscious organized action.
But their organization is
66
00:04:44,200 --> 00:04:48,900
infinitely more complicated than
that of primitive or undeveloped
67
00:04:48,900 --> 00:04:53,600
men who have two or three,
impulses and four or five ideas
68
00:04:54,100 --> 00:04:58,500
and who can arrange all this.
Easily in themselves and seem to
69
00:04:58,500 --> 00:05:03,400
be very coordinated and logical
because there is not very much
70
00:05:03,400 --> 00:05:07,200
too organized.
But there are people truly like
71
00:05:07,200 --> 00:05:12,500
a multitude and so that gives
them a plasticity, a fluidity of
72
00:05:12,500 --> 00:05:16,700
action and an extraordinary
complexity of perception.
73
00:05:17,700 --> 00:05:21,200
And these people are capable of
understanding a considerable
74
00:05:21,200 --> 00:05:25,500
number of things as though they
had at their disposal a
75
00:05:25,500 --> 00:05:29,400
veritable Army, which they move
according to circumstance and
76
00:05:29,400 --> 00:05:32,700
need and all this is inside
them.
77
00:05:33,200 --> 00:05:37,700
So when these people with the
help of yoga, the discipline of
78
00:05:37,700 --> 00:05:42,300
yoga succeed in centralizing,
all these beings around the
79
00:05:42,300 --> 00:05:46,800
central light of the divine
presence, they become powerful
80
00:05:46,800 --> 00:05:50,500
entities precisely because of
their complexity.
81
00:05:50,500 --> 00:05:55,500
So long as this is not
organized, they often give the
82
00:05:55,500 --> 00:05:59,200
impression of an incoherent.
They are almost incomprehensible
83
00:05:59,200 --> 00:06:04,900
one can't manage to understand.
They are like that, they are so
84
00:06:04,900 --> 00:06:08,100
complex.
But when they have organized,
85
00:06:08,100 --> 00:06:13,400
all these beings that is put
each one in its place around the
86
00:06:13,400 --> 00:06:17,800
Divine Center, then truly, they
are terrific for.
87
00:06:17,800 --> 00:06:21,400
They have the capacity of
understanding almost everything
88
00:06:21,400 --> 00:06:26,100
and doing almost everything
because of the multitude of
89
00:06:26,100 --> 00:06:30,100
entities, they contain of, which
they are constituted.
90
00:06:30,100 --> 00:06:35,300
And the nearer one is to the
Emmett of the ladder, the more
91
00:06:35,300 --> 00:06:38,700
is it like that?
And consequently the more
92
00:06:38,700 --> 00:06:43,500
difficult is it to organize ones
being because when you have
93
00:06:43,500 --> 00:06:47,500
about a dozen elements, you can
quickly compass and organize
94
00:06:47,500 --> 00:06:50,100
them.
But when you have thousands of
95
00:06:50,100 --> 00:06:56,900
them, it is difficult and quote,
reference SRI aurobindo in the
96
00:06:56,900 --> 00:07:01,400
mother, our many selves
practical yogic psychology
97
00:07:02,100 --> 00:07:07,000
chapter 1 Our manifold being
pages to 24.
00:00:02,100 --> 00:00:06,600
Almost everyone has the
experience from time to time of
2
00:00:06,600 --> 00:00:09,200
acting out a different
personality.
3
00:00:10,500 --> 00:00:14,100
We may say that someone got out
of bed on the wrong side.
4
00:00:14,100 --> 00:00:17,600
This morning when we see a
normally cheerful and upbeat
5
00:00:17,600 --> 00:00:22,200
individual responding in a
totally uncharacteristic way.
6
00:00:23,300 --> 00:00:28,100
We chalk this up to some mood or
temporary circumstance, stress
7
00:00:28,600 --> 00:00:32,299
sleeplessness.
Worried or some physical
8
00:00:32,299 --> 00:00:37,400
condition, or imbalance, or even
some mental focus that distracts
9
00:00:38,700 --> 00:00:42,300
we have times of intense, mental
focus or emotionally-charged
10
00:00:42,300 --> 00:00:47,400
aspects to our lives or times of
vital or physical challenges
11
00:00:47,900 --> 00:00:51,200
that impact the way we respond
to life.
12
00:00:52,600 --> 00:00:57,100
If we observe closely, we can
see that the changes we undergo
13
00:00:57,100 --> 00:01:01,200
are based on the variable effect
of the Dominance and
14
00:01:01,200 --> 00:01:05,800
modifications, brought about by
the three gunas, the qualities
15
00:01:05,800 --> 00:01:10,100
of nature impacting.
The current aspect of the being
16
00:01:10,100 --> 00:01:13,600
that is in front.
Whether mental, vital or
17
00:01:13,600 --> 00:01:19,000
physical, if we look, even more
closely, we find that the mental
18
00:01:19,000 --> 00:01:24,000
being the emotional, being the
vital being and the physical
19
00:01:24,000 --> 00:01:28,800
being are not unified, and that
there are different aspects that
20
00:01:28,800 --> 00:01:32,700
come forward.
Even Within These segments, then
21
00:01:32,700 --> 00:01:35,400
we have to examine the
interaction of the different
22
00:01:35,400 --> 00:01:38,100
aspects.
Such that there is a current
23
00:01:38,100 --> 00:01:41,900
predominant physical being
combined with the current
24
00:01:41,900 --> 00:01:46,800
predominant vital or mental
being the possible combinations.
25
00:01:46,800 --> 00:01:51,900
Here are virtually endless.
The mother concludes that those
26
00:01:51,900 --> 00:01:56,100
who have developed a highly
developed individuality
27
00:01:56,600 --> 00:02:00,000
represent an amalgam of
innumerable person.
28
00:02:00,100 --> 00:02:03,500
Mallet.
He's and by no means are they
29
00:02:03,500 --> 00:02:09,100
all unified thus leading to
Inner conflict or at least
30
00:02:09,100 --> 00:02:13,400
modification of the pure action
of any one aspect of the being
31
00:02:14,600 --> 00:02:19,300
the process of observing
understanding and unifying the
32
00:02:19,300 --> 00:02:22,900
being around a central focus.
And goal is for such
33
00:02:22,900 --> 00:02:26,600
individuals, a difficult and
lengthy one.
34
00:02:27,700 --> 00:02:31,700
Those who have a less complex in
her life are able to deal with
35
00:02:31,700 --> 00:02:34,800
their lives in a much simpler
and easier manner.
36
00:02:36,500 --> 00:02:41,100
SRI aurobindo writes, quote.
It is part of the foundation of
37
00:02:41,100 --> 00:02:44,900
yoga to become conscious of the
great complexity of our nature,
38
00:02:45,800 --> 00:02:49,700
see the different forces, that
move it, and get over it.
39
00:02:49,700 --> 00:02:51,800
A control of directing
knowledge.
40
00:02:53,400 --> 00:02:57,900
A disciple inquires, quote, are
these forces different for each
41
00:02:57,900 --> 00:03:01,200
person?
The mother responds.
42
00:03:02,300 --> 00:03:07,200
Quote, yes, the composition is
completely different.
43
00:03:07,300 --> 00:03:09,900
Otherwise everybody would be the
same.
44
00:03:10,700 --> 00:03:15,000
There are not two beings with an
identical combination between
45
00:03:15,000 --> 00:03:18,400
the different parts of the being
and the composition of these
46
00:03:18,400 --> 00:03:20,900
parts.
The proportion is different.
47
00:03:20,900 --> 00:03:25,200
In each individual, there are
people primitive men.
48
00:03:25,700 --> 00:03:30,100
People like the yet undeveloped
races or the degenerated ones
49
00:03:30,600 --> 00:03:33,100
whose combinations are.
Fairly simple.
50
00:03:33,600 --> 00:03:37,100
They are still complicated.
But comparatively simple.
51
00:03:38,100 --> 00:03:41,800
And there are people absolutely
at the top of the human ladder
52
00:03:41,800 --> 00:03:47,000
that Elite of humanity, their
combinations become.
53
00:03:47,000 --> 00:03:51,900
So complicated that a very
special discernment is needed to
54
00:03:51,900 --> 00:03:54,600
find the relations between all
these things.
55
00:03:56,100 --> 00:03:59,000
There are beings, who carry in
themselves, thousands of
56
00:03:59,000 --> 00:04:02,700
different personalities.
And then each one has its own
57
00:04:02,700 --> 00:04:06,900
Rhythm and alternation and there
is a kind of combination
58
00:04:07,400 --> 00:04:11,400
sometimes their inner conflicts
and there is a play of
59
00:04:11,400 --> 00:04:16,100
activities which are rhythmic
and with alternations of certain
60
00:04:16,100 --> 00:04:20,200
parts which come to the front
and then go back and again come
61
00:04:20,200 --> 00:04:24,900
to the front but when one takes
all that it makes such
62
00:04:24,900 --> 00:04:28,600
complicated Combinations.
That some people Truly find, it
63
00:04:28,600 --> 00:04:34,200
difficult to understand what is
going on in themselves and yet
64
00:04:34,600 --> 00:04:39,200
these are the ones most capable
of a complete coordinated
65
00:04:39,200 --> 00:04:44,200
conscious organized action.
But their organization is
66
00:04:44,200 --> 00:04:48,900
infinitely more complicated than
that of primitive or undeveloped
67
00:04:48,900 --> 00:04:53,600
men who have two or three,
impulses and four or five ideas
68
00:04:54,100 --> 00:04:58,500
and who can arrange all this.
Easily in themselves and seem to
69
00:04:58,500 --> 00:05:03,400
be very coordinated and logical
because there is not very much
70
00:05:03,400 --> 00:05:07,200
too organized.
But there are people truly like
71
00:05:07,200 --> 00:05:12,500
a multitude and so that gives
them a plasticity, a fluidity of
72
00:05:12,500 --> 00:05:16,700
action and an extraordinary
complexity of perception.
73
00:05:17,700 --> 00:05:21,200
And these people are capable of
understanding a considerable
74
00:05:21,200 --> 00:05:25,500
number of things as though they
had at their disposal a
75
00:05:25,500 --> 00:05:29,400
veritable Army, which they move
according to circumstance and
76
00:05:29,400 --> 00:05:32,700
need and all this is inside
them.
77
00:05:33,200 --> 00:05:37,700
So when these people with the
help of yoga, the discipline of
78
00:05:37,700 --> 00:05:42,300
yoga succeed in centralizing,
all these beings around the
79
00:05:42,300 --> 00:05:46,800
central light of the divine
presence, they become powerful
80
00:05:46,800 --> 00:05:50,500
entities precisely because of
their complexity.
81
00:05:50,500 --> 00:05:55,500
So long as this is not
organized, they often give the
82
00:05:55,500 --> 00:05:59,200
impression of an incoherent.
They are almost incomprehensible
83
00:05:59,200 --> 00:06:04,900
one can't manage to understand.
They are like that, they are so
84
00:06:04,900 --> 00:06:08,100
complex.
But when they have organized,
85
00:06:08,100 --> 00:06:13,400
all these beings that is put
each one in its place around the
86
00:06:13,400 --> 00:06:17,800
Divine Center, then truly, they
are terrific for.
87
00:06:17,800 --> 00:06:21,400
They have the capacity of
understanding almost everything
88
00:06:21,400 --> 00:06:26,100
and doing almost everything
because of the multitude of
89
00:06:26,100 --> 00:06:30,100
entities, they contain of, which
they are constituted.
90
00:06:30,100 --> 00:06:35,300
And the nearer one is to the
Emmett of the ladder, the more
91
00:06:35,300 --> 00:06:38,700
is it like that?
And consequently the more
92
00:06:38,700 --> 00:06:43,500
difficult is it to organize ones
being because when you have
93
00:06:43,500 --> 00:06:47,500
about a dozen elements, you can
quickly compass and organize
94
00:06:47,500 --> 00:06:50,100
them.
But when you have thousands of
95
00:06:50,100 --> 00:06:56,900
them, it is difficult and quote,
reference SRI aurobindo in the
96
00:06:56,900 --> 00:07:01,400
mother, our many selves
practical yogic psychology
97
00:07:02,100 --> 00:07:07,000
chapter 1 Our manifold being
pages to 24.
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