Conscious Rebirth by a Fully Developed Psychic Being, Part 2
reference: Sri Aurobindo and the Mother, The Psychic Being — Soul: Its Nature, Mission and Evolution, Section 3 Growth and Development of the Psychic, pp. 85-87This episode is also available as a blog post at https://sriaurobindostudies.wordpress.com/2026/06/08/conscious-rebirth-by-a-fully-developed-psychic-being-part-2/
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#Sri Aurobindo #The Mother #yoga #integral yoga #spirituality #soul #psychic being #rebirth #reincarnation #past life memory #DOPS #Division of Perceptual Studies
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There is considerable skepticism
about the question of rebirth.
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There are also questions about
what exactly is reborn and what
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happens to the existing current
life experience and capabilities
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developed in a lifetime before
death.
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There remains then also the
mechanisms involved.
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There is a long history
reviewing the question of life
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after death and the question of
rebirth with worldwide focus and
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spanning virtually all cultures
and time periods.
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There are legends or stories
about locations where the dead
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souls go either permanently or
for some period of time until
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they are reborn.
Some individuals who have been
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pronounced clinically dead and
then were revived have reported
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their experiences and their new
understanding of their role on
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Earth.
Some religions doctrinally
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reject the concept of rebirth on
the grounds that it conflicts
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with their view of salvation and
the attainment of heaven after
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judgment and bodily
resurrection.
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Others hold that at some point
the soul is not reborn into this
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world, but potentially into
other worlds or domains as the
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soul's development progresses.
We are focused here, however, on
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the specific question of rebirth
in the context of the earthly
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life and process.
Scientists have also begun to
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weigh in on the subject.
In particular, the University of
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Virginia's School of Medicine
set up a division of Perceptual
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Studies, DOP S to study this in
similar esoteric questions.
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They set about developing a
database of cases of apparent
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rebirth or transmission of
specific capabilities across the
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life death barrier into a new
life.
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The database comprises more than
2500 cases which were
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researched.
Some could not be fully vetted
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and validated, but several
hundred were carefully reviewed
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and found to be solid.
Some of these cases were written
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up in books or in medical
journals at the time they were
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published.
Cases of musical or other forms
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of artistic or mathematical
prodigies, such as the frequent
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sighted case of Mozart, come up
from time to time.
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These represent cases of highly
developed skills.
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More frequent, however, are
cases of ordinary individuals
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without special skills.
In many of these cases, the
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original memory stemmed from an
individual who had died
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prematurely or violently.
The mechanism here is unknown,
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of course, but it shows that
somehow mental or vital or even
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physical memories were held
together sufficiently and were
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able to penetrate into a child,
either through a process of
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rebirth or possibly through one
of the child picking up the
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formation from the mental, vital
or subtle physical domain in
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which it was still highly
organized.
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A large percentage of these
cases involve events that
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occurred within a couple of
years, thus lending credence to
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the organized mental vital
physical formation simply being
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adopted, rather than a specific
case of rebirth.
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However, those that involve
longer periods of time would
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tend to favor rebirth as the
cause.
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Some children with very specific
memories actually identify
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themselves as the prior, now
deceased individual.
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As a general proposition, of
those cases that were documented
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well, the vast majority involved
young children between ages 2
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and four with specific special
knowledge, memories, or
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capacities that were unrelated
to anything in their lives or in
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any development they had
undergone in the current
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lifetime.
The memories tended to fade as
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they aged for the most part,
although some cases involved
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adults under hypnotic trance who
exhibited language and detailed
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knowledge of dialects and
languages unknown to them and of
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places far distant in time and
space.
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One thing that is proven here,
however, is that in certain
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instances physical, vital, or
mental capacities or
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characteristics can translate
from one life to another.
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There are even incidents of
specific birthmarks appearing
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physically on the body of the
newborn child.
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Most of these cases, as noted,
are related to ordinary people
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with more or less ordinary
capacities.
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This does, however, open up a
pathway to understand the
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potential action of a highly
advanced and developed psychic
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being, creating formations at
the physical, vital and mental
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level to carry forward into a
next lifetime.
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The Mother writes quote When the
psychic is fully developed and
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very conscious, when it becomes
a conscious instrument of the
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Divine will, it organizes the
vital and the mind in such a way
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that they too participate in the
general harmony and can be
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preserved.
A high degree of development
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allows at least some parts of
the mental and vital beings to
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be preserved in spite of the
dissolution of the body.
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If, for instance, some parts,
mental or vital, of the human
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activity have been particularly
developed, these elements of the
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mind and vital are maintained
even in their form in the form
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of the activity which has been
fully organized, as, for
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example, in highly intellectual
people who have particularly
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developed their brains.
The mental part of their being
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keeps this structure and is
preserved in the form of an
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organized brain, which has its
own life and can be kept
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unchanged until a future life so
as to participate in it with all
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its gains.
In artists, As for instance in
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certain musicians who have used
their hands in a particularly
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conscious way, the vital and
mental substance is preserved in
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the form of hands, and these
hands remained fully conscious.
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They can even use the body of
living people if there is a
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special affinity, and so on.
Otherwise in ordinary people in
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whom the psychic form is not
fully developed and organized,
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when the psychic leaves the
body, the mental and vital forms
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may persist for a certain time
if the death has been
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particularly peaceful and
concentrated.
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But if a man dies suddenly and
in a state of passion with
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numerous attachments, well, the
different parts of the being are
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dispersed and live for a shorter
or longer time their own life in
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their own domain, then
disappeared.
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The center of organization and
transformation is always the
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presence of the psychic in the
body.
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Therefore it is a very big
mistake to believe that the
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progress continues, or even, as
some believe, that it is more
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complete and rapid.
In the periods of transition
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between two physical lives.
In general there is no progress
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at all, for the psychic enters
into a state of rest, and the
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other parts, after a more or
less ephemeral life in their own
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domain, are dissolved.
Earthly life is the place for
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progress.
It is here on earth that
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progress is possible during the
period of earthly existence, and
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it is the psychic which carries
the progress over from one life
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to another by organizing its own
evolution and development
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itself.
End Quote.
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Reference Sri Aurobindo and the
Mother.
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The psychic being soul, its
nature, mission and evolution.
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Section 3.
Growth and Development of the
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Psychic, pages 85 to 87.