A Podcast Featuring Sri Aurobindo Studies
May 17, 2024

Conscious Powers of Light and Darkness Oppose One Another in the External World We Inhabit

Conscious Powers of Light and Darkness Oppose One Another in the External World We Inhabit

reference: Conscious Powers of Light and Darkness Oppose One Another in the External World We Inhabit This episode is also available as a blog post at https://sriaurobindostudies.wordpress.com/2024/05/14/conscious-powers-of-light-and-darkness-oppose-one-another-in-the-external-world-we-inhabit/

Video presentations, interviews and podcast episodes are all available on the YouTube Channel https://www.youtube.com/@santoshkrinsky871

More information about Sri Aurobindo can be found at www.aurobindo.net

The US editions and links to e-book editions of Sri Aurobindo’s writings can be found at Lotus Press www.lotuspress.com


1
00:00:02,160 --> 00:00:07,360
Everywhere we look, whether in
material nature or in the vital

2
00:00:07,360 --> 00:00:12,600
or mental domains, we see a play
of forces, attraction and

3
00:00:12,600 --> 00:00:18,240
repulsion, centrifugal and
centripetal force, positive and

4
00:00:18,240 --> 00:00:21,120
negative, dark and light, et
cetera.

5
00:00:22,240 --> 00:00:25,240
It appears to be a core
principle of the creation to

6
00:00:25,240 --> 00:00:29,880
utilize these opposing forces to
create the dynamic needed for a

7
00:00:29,880 --> 00:00:32,159
progressive evolution of
consciousness.

8
00:00:33,160 --> 00:00:36,240
Opposition appears to strengthen
the forces of growth.

9
00:00:37,240 --> 00:00:40,400
We find that trees and plants
subjected to somewhat strong

10
00:00:40,400 --> 00:00:44,520
winds, for instance, tend to
root themselves more firmly.

11
00:00:46,640 --> 00:00:51,160
What is not so obvious to us is
the conscious intentionality

12
00:00:51,520 --> 00:00:53,920
behind the operation of these
forces.

13
00:00:54,920 --> 00:00:57,840
This is mainly due to our
limited viewpoint that treats

14
00:00:57,840 --> 00:01:01,840
what we cannot directly see and
understand as simply a

15
00:01:01,840 --> 00:01:06,920
mechanism, rather than the
actions and resultant impacts of

16
00:01:06,920 --> 00:01:10,000
conscious entities making
conscious choices.

17
00:01:10,920 --> 00:01:14,120
We may experience various
negative consequences in the

18
00:01:14,120 --> 00:01:17,640
world.
We may become angry, enraged,

19
00:01:17,880 --> 00:01:23,160
lustful, or otherwise extremely
passionate, and we simply treat

20
00:01:23,160 --> 00:01:27,920
this as a response to events
that occur without specific

21
00:01:27,920 --> 00:01:33,720
conscious causation.
We can see, and in fact often do

22
00:01:34,440 --> 00:01:38,600
learn about manipulation that
takes place among human society

23
00:01:39,080 --> 00:01:41,760
to pressure people into
responding or acting in a

24
00:01:41,760 --> 00:01:45,200
certain manner.
This is done through creation of

25
00:01:45,200 --> 00:01:50,520
fear, desire, pressure of
various sorts, Appeals to

26
00:01:50,520 --> 00:01:55,920
vanity, offers of fame, power,
wealth, or sex, and through

27
00:01:55,920 --> 00:02:01,160
false or misleading information.
Rumor and gossip are also

28
00:02:01,160 --> 00:02:05,400
powerful means of dissemination,
of implied meaning that 'cause

29
00:02:05,400 --> 00:02:08,160
people to respond in very
predictable ways.

30
00:02:08,160 --> 00:02:12,600
Generally, the pressure tends to
create specific types of

31
00:02:12,600 --> 00:02:17,680
responses based on the guna that
is predominant in the situation.

32
00:02:19,200 --> 00:02:23,880
It should not surprise us, then,
that it is possible, indeed

33
00:02:23,880 --> 00:02:28,760
likely, that beings who operate
on another plane, such as the

34
00:02:28,760 --> 00:02:33,080
Vital plane, would work to
manipulate our responses for

35
00:02:33,080 --> 00:02:37,640
their own benefit or enjoyment.
Since most people have little

36
00:02:37,640 --> 00:02:41,800
direct experience with beings on
these other planes, they tend to

37
00:02:41,800 --> 00:02:45,800
disregard this potential source
of what they experience in the

38
00:02:45,800 --> 00:02:49,040
outer world.
That is, however, like saying

39
00:02:49,040 --> 00:02:53,320
that because we cannot see it,
electricity has no impact.

40
00:02:54,280 --> 00:02:57,640
There are individuals who have
had direct experience of vital

41
00:02:57,640 --> 00:03:02,200
beings and their interactions in
the human world, and they report

42
00:03:02,520 --> 00:03:06,120
what could be expected based on
what others see occurring in the

43
00:03:06,120 --> 00:03:09,600
outer world.
In other words, just as

44
00:03:09,600 --> 00:03:14,960
electricity has a cause and an
effect, so too do the vital or

45
00:03:14,960 --> 00:03:19,200
mental beings and their action
have cause and effect.

46
00:03:21,080 --> 00:03:25,040
We see in all the great
religious traditions and even in

47
00:03:25,040 --> 00:03:29,520
the great literature of the
world, an individual or multiple

48
00:03:29,520 --> 00:03:32,880
individuals having such
relations and interactions.

49
00:03:34,040 --> 00:03:38,800
Jesus was tempted by the devil.
Buddha was confronted by Mara.

50
00:03:39,600 --> 00:03:43,560
Moses had direct interaction
with God to free the Israelites

51
00:03:43,560 --> 00:03:48,600
from Egyptian slavery and to
lead his people to Palestine and

52
00:03:48,600 --> 00:03:51,840
to establish the 10 Commandments
to be followed by them.

53
00:03:53,080 --> 00:03:56,600
Zoroastrianism described the
conflict between light and

54
00:03:56,600 --> 00:04:00,040
darkness.
The Rig Veda told of the hiding

55
00:04:00,040 --> 00:04:02,880
of the light and the need to
liberate it from the control of

56
00:04:02,880 --> 00:04:07,560
the forces of darkness.
Hamlet was visited by the ghost

57
00:04:07,560 --> 00:04:10,480
of his father, who drove him to
action of revenge.

58
00:04:11,440 --> 00:04:15,080
Richard, the third of England,
was visited by the spirits of

59
00:04:15,080 --> 00:04:17,800
those he had wronged in his
ascent to the throne.

60
00:04:19,160 --> 00:04:23,840
Brutus had an experience just
prior to a decisive battle that

61
00:04:23,840 --> 00:04:27,200
evidenced the action of vital
powers to undermine his

62
00:04:27,200 --> 00:04:31,640
confidence.
The piranhas are filled with

63
00:04:31,640 --> 00:04:36,160
stories relating the interaction
of various gods with human

64
00:04:36,160 --> 00:04:39,960
individuals to accomplish some
purpose in the world.

65
00:04:41,280 --> 00:04:45,600
All of these forces are seen to
act with conscious intention and

66
00:04:45,600 --> 00:04:51,480
to act upon situations, events,
circumstances, and individuals

67
00:04:51,480 --> 00:04:55,760
in the external world we inhabit
and within which we live and

68
00:04:55,760 --> 00:04:59,760
act.
Sri Aurobindo observes, quote

69
00:05:00,600 --> 00:05:05,240
There are forces, and subliminal
experience seems to show that

70
00:05:05,240 --> 00:05:10,200
there are superphysical beings
embodying those forces that are

71
00:05:10,200 --> 00:05:14,160
attached in their root nature to
ignorance, to darkness of

72
00:05:14,160 --> 00:05:19,520
consciousness, to misuse of
force, to perversity, of

73
00:05:19,520 --> 00:05:23,840
delight, to all the causes and
consequences of the things that

74
00:05:23,840 --> 00:05:28,560
we call evil.
These powers, beings, or forces

75
00:05:29,080 --> 00:05:32,680
are active to impose their
adverse constructions upon

76
00:05:32,680 --> 00:05:36,600
terrestrial creatures eager to
maintain their reign.

77
00:05:37,280 --> 00:05:41,840
In the manifestation they oppose
the increase of light and truth

78
00:05:41,840 --> 00:05:46,720
and good, and still more are
antagonistic to the progress of

79
00:05:46,720 --> 00:05:50,640
the soul towards a divine
consciousness and divine

80
00:05:50,640 --> 00:05:54,480
existence.
It is this feature of existence

81
00:05:54,480 --> 00:05:57,200
that we see figured in the
tradition of the conflict

82
00:05:57,200 --> 00:06:01,880
between the powers of light and
darkness, good and evil, cosmic

83
00:06:01,880 --> 00:06:06,440
harmony and cosmic anarchy.
A tradition universal in ancient

84
00:06:06,440 --> 00:06:11,760
myth and in religion in common
to all systems of occult

85
00:06:11,760 --> 00:06:13,600
knowledge.
End Quote.

86
00:06:14,720 --> 00:06:19,040
Reference Sri Aurobindo and the
Mother, The Hidden Forces of

87
00:06:19,040 --> 00:06:24,560
Life, Chapter 4, Cosmic and
Universal Forces, pages 86 to

88
00:06:24,560 --> 00:06:25,360
87.