June 25, 2023
Confusion About the Real Inner Self and the External Surface Personality Is the Root of Our Suffering
reference: Sri Aurobindo and the Mother, Our Many Selves: Practical Yogic Psychology, Chapter 1, Our Manifold Being, pp. 1-2 This episode is also available as a blog post at https://sriaurobindostudies.wordpress.com/2023/06/23/confusion-about-the-real-inner-self-and-the-externalsurface-personality-is-the-root-of-our-suffering/
1
00:00:01,700 --> 00:00:05,900
When an individual takes up the
spiritual path, there is a
2
00:00:05,908 --> 00:00:09,600
considerable focus on the idea
that the life of the external
3
00:00:09,600 --> 00:00:13,300
world is an illusion and needs
to be abandoned.
4
00:00:13,600 --> 00:00:16,800
In order to achieve spiritual
Liberation.
5
00:00:18,000 --> 00:00:22,700
He sees that a focus on the
external personality, its needs
6
00:00:22,900 --> 00:00:29,400
desires, satisfactions Joys, and
sufferings, Is a distraction to
7
00:00:29,400 --> 00:00:34,600
his spiritual concentration.
The answer is done generally to
8
00:00:34,600 --> 00:00:39,000
avoid the external Focus as much
as possible to allow the
9
00:00:39,000 --> 00:00:41,300
spiritual discipline to bear
fruit.
10
00:00:42,200 --> 00:00:46,600
There is not much attempt
generally in this approach to
11
00:00:46,600 --> 00:00:50,600
distinguish different elements
of the external being or Surface
12
00:00:50,600 --> 00:00:54,300
personality.
As it is all meant to be, put
13
00:00:54,300 --> 00:00:57,500
aside.
The fact that there are
14
00:00:57,500 --> 00:01:00,500
different drivers of
understanding and action in the
15
00:01:00,500 --> 00:01:03,900
surface, being does not enter
into the discussion.
16
00:01:05,099 --> 00:01:08,600
If everything is an illusion,
what difference can it make to
17
00:01:08,600 --> 00:01:10,700
distinguish?
The sub elements of that
18
00:01:10,700 --> 00:01:15,400
illusion after all.
This is, however, an implied
19
00:01:15,400 --> 00:01:19,700
acknowledgement of a duality
between the illusory, outer
20
00:01:19,700 --> 00:01:22,600
world, and the spiritual
reality.
21
00:01:24,100 --> 00:01:27,000
When one comes to the
understanding that The Duality
22
00:01:27,000 --> 00:01:32,600
so created is itself artificial.
And that there is an omnipresent
23
00:01:32,600 --> 00:01:39,100
reality that encompasses both
the unmanifest absolute and the
24
00:01:39,100 --> 00:01:44,000
Manifest creation, then one can
recognize that it is not the
25
00:01:44,000 --> 00:01:49,100
world that is the illusion, but
our relationship to it and our
26
00:01:49,100 --> 00:01:54,000
absorption in it. the object
then is not to try to cancel the
27
00:01:54,000 --> 00:01:58,500
world and our relationship to
it, but to gain an understanding
28
00:01:58,500 --> 00:02:03,100
of it through a new standpoint
and perspective, As one steps
29
00:02:03,100 --> 00:02:06,100
back from the absorption in the
outer personality.
30
00:02:07,000 --> 00:02:11,900
One can begin to observe it and
see how it is really made up of
31
00:02:11,900 --> 00:02:17,200
a number of different aspects
based in the physical vital and
32
00:02:17,200 --> 00:02:21,200
mental levels of consciousness
that are inter woven with each
33
00:02:21,200 --> 00:02:25,800
other developing a new
relationship to the world, then
34
00:02:25,800 --> 00:02:30,900
requires a reconfiguring of each
of these elements to directly
35
00:02:30,900 --> 00:02:35,000
represent the Deep.
Reality and not the illusory
36
00:02:35,000 --> 00:02:41,500
reality that we have imagined,
SRI, aurobindo, observes, quote,
37
00:02:42,100 --> 00:02:45,400
a psychical that is psychical
here.
38
00:02:45,400 --> 00:02:48,700
Meaning inner or Deeper Self
knowledge.
39
00:02:49,100 --> 00:02:53,900
Tells us that there are in our
being many formal frontal
40
00:02:54,200 --> 00:02:58,600
apparent, where representative
selves and only one that is
41
00:02:58,600 --> 00:03:01,900
entirely secret and real to rest
in.
42
00:03:02,000 --> 00:03:06,800
In the apparent and to mistake
it for the real is the one
43
00:03:06,800 --> 00:03:12,000
general error root of all others
and cause of are stumbling and
44
00:03:12,000 --> 00:03:16,900
suffering to which man is
exposed by the nature of his
45
00:03:16,900 --> 00:03:22,600
mentality and quote, reference
SRI aurobindo in the mother.
46
00:03:23,100 --> 00:03:28,800
Our many cells, practical, yogic
psychology chapter one, our
47
00:03:28,800 --> 00:03:31,700
manifold being Pages, 1 to
2
00:00:01,700 --> 00:00:05,900
When an individual takes up the
spiritual path, there is a
2
00:00:05,908 --> 00:00:09,600
considerable focus on the idea
that the life of the external
3
00:00:09,600 --> 00:00:13,300
world is an illusion and needs
to be abandoned.
4
00:00:13,600 --> 00:00:16,800
In order to achieve spiritual
Liberation.
5
00:00:18,000 --> 00:00:22,700
He sees that a focus on the
external personality, its needs
6
00:00:22,900 --> 00:00:29,400
desires, satisfactions Joys, and
sufferings, Is a distraction to
7
00:00:29,400 --> 00:00:34,600
his spiritual concentration.
The answer is done generally to
8
00:00:34,600 --> 00:00:39,000
avoid the external Focus as much
as possible to allow the
9
00:00:39,000 --> 00:00:41,300
spiritual discipline to bear
fruit.
10
00:00:42,200 --> 00:00:46,600
There is not much attempt
generally in this approach to
11
00:00:46,600 --> 00:00:50,600
distinguish different elements
of the external being or Surface
12
00:00:50,600 --> 00:00:54,300
personality.
As it is all meant to be, put
13
00:00:54,300 --> 00:00:57,500
aside.
The fact that there are
14
00:00:57,500 --> 00:01:00,500
different drivers of
understanding and action in the
15
00:01:00,500 --> 00:01:03,900
surface, being does not enter
into the discussion.
16
00:01:05,099 --> 00:01:08,600
If everything is an illusion,
what difference can it make to
17
00:01:08,600 --> 00:01:10,700
distinguish?
The sub elements of that
18
00:01:10,700 --> 00:01:15,400
illusion after all.
This is, however, an implied
19
00:01:15,400 --> 00:01:19,700
acknowledgement of a duality
between the illusory, outer
20
00:01:19,700 --> 00:01:22,600
world, and the spiritual
reality.
21
00:01:24,100 --> 00:01:27,000
When one comes to the
understanding that The Duality
22
00:01:27,000 --> 00:01:32,600
so created is itself artificial.
And that there is an omnipresent
23
00:01:32,600 --> 00:01:39,100
reality that encompasses both
the unmanifest absolute and the
24
00:01:39,100 --> 00:01:44,000
Manifest creation, then one can
recognize that it is not the
25
00:01:44,000 --> 00:01:49,100
world that is the illusion, but
our relationship to it and our
26
00:01:49,100 --> 00:01:54,000
absorption in it. the object
then is not to try to cancel the
27
00:01:54,000 --> 00:01:58,500
world and our relationship to
it, but to gain an understanding
28
00:01:58,500 --> 00:02:03,100
of it through a new standpoint
and perspective, As one steps
29
00:02:03,100 --> 00:02:06,100
back from the absorption in the
outer personality.
30
00:02:07,000 --> 00:02:11,900
One can begin to observe it and
see how it is really made up of
31
00:02:11,900 --> 00:02:17,200
a number of different aspects
based in the physical vital and
32
00:02:17,200 --> 00:02:21,200
mental levels of consciousness
that are inter woven with each
33
00:02:21,200 --> 00:02:25,800
other developing a new
relationship to the world, then
34
00:02:25,800 --> 00:02:30,900
requires a reconfiguring of each
of these elements to directly
35
00:02:30,900 --> 00:02:35,000
represent the Deep.
Reality and not the illusory
36
00:02:35,000 --> 00:02:41,500
reality that we have imagined,
SRI, aurobindo, observes, quote,
37
00:02:42,100 --> 00:02:45,400
a psychical that is psychical
here.
38
00:02:45,400 --> 00:02:48,700
Meaning inner or Deeper Self
knowledge.
39
00:02:49,100 --> 00:02:53,900
Tells us that there are in our
being many formal frontal
40
00:02:54,200 --> 00:02:58,600
apparent, where representative
selves and only one that is
41
00:02:58,600 --> 00:03:01,900
entirely secret and real to rest
in.
42
00:03:02,000 --> 00:03:06,800
In the apparent and to mistake
it for the real is the one
43
00:03:06,800 --> 00:03:12,000
general error root of all others
and cause of are stumbling and
44
00:03:12,000 --> 00:03:16,900
suffering to which man is
exposed by the nature of his
45
00:03:16,900 --> 00:03:22,600
mentality and quote, reference
SRI aurobindo in the mother.
46
00:03:23,100 --> 00:03:28,800
Our many cells, practical, yogic
psychology chapter one, our
47
00:03:28,800 --> 00:03:31,700
manifold being Pages, 1 to
2
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