Nov. 3, 2022
Comparing Current General State of Human Consciousness With More Evolved States, Part 4 Agitation Versus Peace in the Being
This episode is also available as a blog post: https://sriaurobindostudies.wordpress.com/2022/11/01/comparing-current-general-state-of-human-consciousness-with-more-evolved-states-part-4-agitation-versus-peace-in-the-being/
1
00:00:01,600 --> 00:00:05,400
If we observe ourselves
carefully, we find that as a
2
00:00:05,408 --> 00:00:09,200
natural consequence of the
distractions and the dispersion
3
00:00:09,200 --> 00:00:13,700
of the Consciousness we have
little, if any calm and peace in
4
00:00:13,700 --> 00:00:18,600
the being, we experienced not
only the more overt forms of
5
00:00:18,600 --> 00:00:23,100
anxiety and concern, but the
more subtle forms of nervous
6
00:00:23,100 --> 00:00:28,700
disquiet and mental lack of
ease. emotions and reactions are
7
00:00:28,700 --> 00:00:33,500
strung tight and we'd us easily
respond to even moderately
8
00:00:33,500 --> 00:00:39,000
imperfect circumstances with an
excess of response, leading to
9
00:00:39,000 --> 00:00:43,500
the maladies of the day, which
include hypertension, and all
10
00:00:43,500 --> 00:00:47,900
manner of physiological,
emotional, and mental, impacts
11
00:00:47,900 --> 00:00:55,700
of anger, rage dissatisfaction
and irritation Contrast this
12
00:00:55,700 --> 00:00:59,500
with the kind of peace, that
permeates the being as one
13
00:00:59,500 --> 00:01:04,300
learns to dissociate oneself
from these external reactions
14
00:01:05,099 --> 00:01:09,700
and we Tri aurobindo describes
as an increasing quietude and
15
00:01:09,700 --> 00:01:15,000
silence in the being.
The status can be operative even
16
00:01:15,000 --> 00:01:18,600
in the midst of intense action
in external circumstances.
17
00:01:19,500 --> 00:01:23,400
Shri Krishna gave his teaching
to Arjuna in the Bhagavad Gita
18
00:01:23,400 --> 00:01:27,800
on the battlefield, after all
symbolic of the need to attain
19
00:01:27,800 --> 00:01:32,400
peace and maintain it, in the
midst of all, circumstances of
20
00:01:32,400 --> 00:01:37,500
life, people who have not had
this experience, tend to believe
21
00:01:37,500 --> 00:01:42,000
it is not possible yet.
There is considerable evidence,
22
00:01:42,700 --> 00:01:47,400
both historical and through the
experiences of many individuals
23
00:01:47,900 --> 00:01:51,600
that a profound state of Peace
in the being is absolutely
24
00:01:51,600 --> 00:01:55,500
attainable and can become the
foundation for action.
25
00:01:56,600 --> 00:02:00,700
In fact, the real test of the
piece is its ability to
26
00:02:00,700 --> 00:02:04,800
withstand the pressures of outer
circumstances without breaking
27
00:02:04,800 --> 00:02:08,300
down.
Dr. Dalal notes.
28
00:02:08,500 --> 00:02:13,200
Quote D, the normal State of
Consciousness is a state of
29
00:02:13,200 --> 00:02:17,400
continual disquiet and agitation
due to its constant,
30
00:02:17,400 --> 00:02:23,200
distractibility, and dispersion.
As the Consciousness grows one
31
00:02:23,200 --> 00:02:27,200
becomes more and more aware of a
deeper Consciousness which is
32
00:02:27,200 --> 00:02:32,000
felt as a substrate.
Mm of quiet and peace and quote
33
00:02:33,100 --> 00:02:37,100
SRI, aurobindo writes quote,
even when it the inner
34
00:02:37,100 --> 00:02:42,200
Consciousness is active there is
felt behind the action or
35
00:02:42,200 --> 00:02:45,800
containing it a complete
quietude or silence.
36
00:02:46,800 --> 00:02:51,100
The more one concentrates the
more this Attitude in silence
37
00:02:51,100 --> 00:02:54,600
increases.
That is why there seems to be
38
00:02:54,600 --> 00:02:59,200
all quiet within even though all
sorts of things may be taking
39
00:02:59,200 --> 00:03:05,300
place within And quote,
reference SRI aurobindo in the
40
00:03:05,308 --> 00:03:10,300
mother growing within the
psychology of inner development,
41
00:03:10,400 --> 00:03:14,600
introduction Pages, Roman 72,
Roman 8.
00:00:01,600 --> 00:00:05,400
If we observe ourselves
carefully, we find that as a
2
00:00:05,408 --> 00:00:09,200
natural consequence of the
distractions and the dispersion
3
00:00:09,200 --> 00:00:13,700
of the Consciousness we have
little, if any calm and peace in
4
00:00:13,700 --> 00:00:18,600
the being, we experienced not
only the more overt forms of
5
00:00:18,600 --> 00:00:23,100
anxiety and concern, but the
more subtle forms of nervous
6
00:00:23,100 --> 00:00:28,700
disquiet and mental lack of
ease. emotions and reactions are
7
00:00:28,700 --> 00:00:33,500
strung tight and we'd us easily
respond to even moderately
8
00:00:33,500 --> 00:00:39,000
imperfect circumstances with an
excess of response, leading to
9
00:00:39,000 --> 00:00:43,500
the maladies of the day, which
include hypertension, and all
10
00:00:43,500 --> 00:00:47,900
manner of physiological,
emotional, and mental, impacts
11
00:00:47,900 --> 00:00:55,700
of anger, rage dissatisfaction
and irritation Contrast this
12
00:00:55,700 --> 00:00:59,500
with the kind of peace, that
permeates the being as one
13
00:00:59,500 --> 00:01:04,300
learns to dissociate oneself
from these external reactions
14
00:01:05,099 --> 00:01:09,700
and we Tri aurobindo describes
as an increasing quietude and
15
00:01:09,700 --> 00:01:15,000
silence in the being.
The status can be operative even
16
00:01:15,000 --> 00:01:18,600
in the midst of intense action
in external circumstances.
17
00:01:19,500 --> 00:01:23,400
Shri Krishna gave his teaching
to Arjuna in the Bhagavad Gita
18
00:01:23,400 --> 00:01:27,800
on the battlefield, after all
symbolic of the need to attain
19
00:01:27,800 --> 00:01:32,400
peace and maintain it, in the
midst of all, circumstances of
20
00:01:32,400 --> 00:01:37,500
life, people who have not had
this experience, tend to believe
21
00:01:37,500 --> 00:01:42,000
it is not possible yet.
There is considerable evidence,
22
00:01:42,700 --> 00:01:47,400
both historical and through the
experiences of many individuals
23
00:01:47,900 --> 00:01:51,600
that a profound state of Peace
in the being is absolutely
24
00:01:51,600 --> 00:01:55,500
attainable and can become the
foundation for action.
25
00:01:56,600 --> 00:02:00,700
In fact, the real test of the
piece is its ability to
26
00:02:00,700 --> 00:02:04,800
withstand the pressures of outer
circumstances without breaking
27
00:02:04,800 --> 00:02:08,300
down.
Dr. Dalal notes.
28
00:02:08,500 --> 00:02:13,200
Quote D, the normal State of
Consciousness is a state of
29
00:02:13,200 --> 00:02:17,400
continual disquiet and agitation
due to its constant,
30
00:02:17,400 --> 00:02:23,200
distractibility, and dispersion.
As the Consciousness grows one
31
00:02:23,200 --> 00:02:27,200
becomes more and more aware of a
deeper Consciousness which is
32
00:02:27,200 --> 00:02:32,000
felt as a substrate.
Mm of quiet and peace and quote
33
00:02:33,100 --> 00:02:37,100
SRI, aurobindo writes quote,
even when it the inner
34
00:02:37,100 --> 00:02:42,200
Consciousness is active there is
felt behind the action or
35
00:02:42,200 --> 00:02:45,800
containing it a complete
quietude or silence.
36
00:02:46,800 --> 00:02:51,100
The more one concentrates the
more this Attitude in silence
37
00:02:51,100 --> 00:02:54,600
increases.
That is why there seems to be
38
00:02:54,600 --> 00:02:59,200
all quiet within even though all
sorts of things may be taking
39
00:02:59,200 --> 00:03:05,300
place within And quote,
reference SRI aurobindo in the
40
00:03:05,308 --> 00:03:10,300
mother growing within the
psychology of inner development,
41
00:03:10,400 --> 00:03:14,600
introduction Pages, Roman 72,
Roman 8.
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