May 27, 2025
Coming Face to Face With, and Overcoming, the Failures, Limitations and Sins of One's Past Life in the Spiritual Quest
reference: Sri Aurobindo and the Mother, Looking from Within , Chapter 4, Ordeals and Difficulties, pp.89-90This episode is also available as a blog post at https://sriaurobindostudies.wordpress.com/2025/05/25/coming-face-to-face-with-and-overcoming-the-failures-limitations-and-sins-of-ones-past-life-in-the-spiritual-quest/
Video presentations, interviews and podcast episodes are allavailable on the YouTube Channel https://www.youtube.com/@santoshkrinsky871
More information about Sri Aurobindo can be found at www.aurobindo.net
The US editions and links to e-book editions of SriAurobindo’s writings can be found at Lotus Press www.lotuspress.com
1
00:00:01,440 --> 00:00:05,560
When an individual takes up the
spiritual quest, he tends to
2
00:00:05,560 --> 00:00:09,200
accept certain principles of
action which by definition
3
00:00:09,520 --> 00:00:13,840
contradict the values,
principles and life actions of
4
00:00:13,840 --> 00:00:18,520
his past experience.
In many cases this causes a
5
00:00:18,520 --> 00:00:23,360
considerable amount of doubt and
concern as he tries to overlay
6
00:00:23,360 --> 00:00:28,640
his present value set on to the
past and judge the past based on
7
00:00:28,640 --> 00:00:33,200
his present understanding.
Of course, in every person's
8
00:00:33,200 --> 00:00:37,240
past there are numerous actions
which can be called up before
9
00:00:37,240 --> 00:00:39,800
the mind's eye which do not meet
this test.
10
00:00:40,720 --> 00:00:45,280
As long as we remain immersed in
the ego consciousness, we can
11
00:00:45,280 --> 00:00:50,640
become despondent, fearful and
deeply depressed by the results
12
00:00:50,640 --> 00:00:53,880
of this review.
There are times during the
13
00:00:53,880 --> 00:00:57,040
spiritual growth that the force
of the higher consciousness
14
00:00:57,040 --> 00:01:01,200
opens up embedded memories,
particularly when it is the time
15
00:01:01,200 --> 00:01:03,600
for hidden movements
encapsulated in the
16
00:01:03,600 --> 00:01:09,040
subconscious, in the very cells
to be raised up and addressed.
17
00:01:09,800 --> 00:01:14,080
In some cases, these past
memories, embodying instincts,
18
00:01:14,360 --> 00:01:19,400
habits, training, and wilful
acts, try to recreate themselves
19
00:01:19,400 --> 00:01:22,920
in the present, overwhelming the
individual with these
20
00:01:22,920 --> 00:01:28,760
recrudescences, making the
seeker feel unworthy or unfit
21
00:01:29,160 --> 00:01:34,400
for the spiritual quest.
It is clear that in the long
22
00:01:34,400 --> 00:01:37,120
span of the evolution of
consciousness from that of
23
00:01:37,120 --> 00:01:41,560
matter through the development
of life and the expression of
24
00:01:41,560 --> 00:01:47,360
mind, each individual soul has
undergone innumerable lifetimes
25
00:01:47,360 --> 00:01:51,680
of experience, been immersed in
lives that were necessary for
26
00:01:51,680 --> 00:01:55,720
the formative experience, and
aligned with the time and the
27
00:01:55,720 --> 00:02:01,000
circumstance when it occurred.
It is also true that as the
28
00:02:01,000 --> 00:02:05,680
individual takes a new birth, he
has to redevelop and undergo
29
00:02:05,800 --> 00:02:09,880
countless experiences in
childhood and in his youth that
30
00:02:09,880 --> 00:02:13,440
are very much influenced by the
atmosphere within which he is
31
00:02:13,440 --> 00:02:18,600
being raised, the society and
its values, and the education
32
00:02:18,600 --> 00:02:22,720
and training he receives.
For much of this time he is not
33
00:02:22,720 --> 00:02:26,720
separated as the conscious
witness of the nature and thus
34
00:02:27,200 --> 00:02:30,320
more or less becomes what he
experiences.
35
00:02:31,440 --> 00:02:36,200
Once the spiritual Force awakens
in him, he begins to consciously
36
00:02:36,200 --> 00:02:41,720
choose his path forward and his
values, life, focus, and actions
37
00:02:42,120 --> 00:02:47,120
take on this new direction.
The past experience then becomes
38
00:02:47,120 --> 00:02:51,040
not a hindrance to his
development, but a basis for the
39
00:02:51,040 --> 00:02:55,080
development of knowledge and
wisdom to guide the choices for
40
00:02:55,080 --> 00:02:58,880
the future.
In this light, there are
41
00:02:58,880 --> 00:03:03,480
examples of individuals whose
past, if evaluated on the basis
42
00:03:03,480 --> 00:03:07,320
of their later spiritual
realizations, would be found
43
00:03:07,320 --> 00:03:11,400
sorely wanting.
Most people do not have active
44
00:03:11,400 --> 00:03:15,880
memories in their current
lifetime that can equal those
45
00:03:15,880 --> 00:03:20,360
that individuals such as
Milarepa, who, driven by a
46
00:03:20,360 --> 00:03:25,080
desire for revenge, called down
a devastating, destructive and
47
00:03:25,080 --> 00:03:29,640
lethal hailstorm on the village
where he had grown up, and in
48
00:03:29,640 --> 00:03:35,080
particular on his aunt and uncle
who had stolen his patrimony and
49
00:03:35,080 --> 00:03:38,200
driven his mother and sister
into desperate straits.
50
00:03:39,720 --> 00:03:44,480
Yet Milarepa used the impetus of
his remorse, once he awakened to
51
00:03:44,480 --> 00:03:49,000
the magnitude of his actions to
achieve liberation in one
52
00:03:49,000 --> 00:03:52,880
lifetime.
The Christian tradition tells of
53
00:03:52,880 --> 00:03:57,600
an individual, Saul of Tarsus,
who was persecuting Christians.
54
00:03:58,320 --> 00:04:02,480
He had an experience on the road
to Damascus, where he was going
55
00:04:02,480 --> 00:04:06,440
to carry out further
persecutions that transformed
56
00:04:06,440 --> 00:04:10,520
him into a devotee and believer
who went on to change his life
57
00:04:10,520 --> 00:04:13,160
entirely into that of a devout
Christian.
58
00:04:14,560 --> 00:04:17,800
Similarly, we have the
contemporary story of Danny and
59
00:04:17,800 --> 00:04:21,360
Brinkley, who was declared
clinically dead after being
60
00:04:21,360 --> 00:04:25,240
struck by lightning, but who
returned with an entirely new
61
00:04:25,240 --> 00:04:29,680
understanding and focus.
His past was that of a hired
62
00:04:29,680 --> 00:04:33,880
mercenary killer.
His future was one of bringing
63
00:04:33,880 --> 00:04:37,080
light and developing compassion
in action.
64
00:04:37,520 --> 00:04:41,600
A program to train people in
providing Hospice care.
65
00:04:43,480 --> 00:04:46,920
Fiora Binda describes the path
that takes the seeker through
66
00:04:47,120 --> 00:04:51,840
all the struggles in his palm.
A God's labor quote.
67
00:04:53,560 --> 00:04:55,600
I have been digging deep and
long.
68
00:04:56,120 --> 00:05:01,200
Mid A horror of felth and mire.
A bed for the Golden River Song,
69
00:05:02,160 --> 00:05:06,280
a home for the deathless fire.
End Quote.
70
00:05:08,160 --> 00:05:12,200
In Savitri, a legend and a
symbol, he recounts quote.
71
00:05:13,480 --> 00:05:17,440
But when God's messenger comes
to help the world and lead the
72
00:05:17,440 --> 00:05:22,120
soul of earth to higher things,
he too must carry the yoke he
73
00:05:22,120 --> 00:05:26,440
came to unloose.
He too must bear the pang that
74
00:05:26,440 --> 00:05:30,880
he would heal, exempt and
unafflicted by earth's fate.
75
00:05:31,680 --> 00:05:34,520
How shall he cure the ills he
never felt?
76
00:05:35,840 --> 00:05:39,960
He covers the world's agony with
his calm, but though to the
77
00:05:39,960 --> 00:05:44,640
outward eye no sign appears, and
peace is given to our torn human
78
00:05:44,640 --> 00:05:49,680
hearts, the struggle is there
and paid the unseen price.
79
00:05:50,400 --> 00:05:54,600
The fire, the strife, the
wrestle are within.
80
00:05:55,480 --> 00:05:58,560
He carries the suffering world
in his own breast.
81
00:05:59,200 --> 00:06:04,800
Its sins weigh on his thoughts.
Its grief is his Earth's ancient
82
00:06:04,800 --> 00:06:09,480
load lies heavy on his soul
knight, and its powers beleaguer
83
00:06:09,480 --> 00:06:13,560
his tardy steps.
The Titan adversary's clutch he
84
00:06:13,560 --> 00:06:17,400
bears.
His March is a battle and a
85
00:06:17,400 --> 00:06:23,040
pilgrimage.
End Quote, the mother observes.
86
00:06:23,160 --> 00:06:26,280
Quote.
And finally, lest you get
87
00:06:26,280 --> 00:06:30,200
discouraged by your own faults,
the Damapata gives you this
88
00:06:30,200 --> 00:06:34,000
solacing image.
The purest Lily can spring out
89
00:06:34,000 --> 00:06:36,200
of a heap of rubbish by the
wayside.
90
00:06:37,240 --> 00:06:41,120
That is to say, there is nothing
so rotten that it cannot give
91
00:06:41,120 --> 00:06:46,640
birth to the purest realization.
Whatever may be the past,
92
00:06:47,240 --> 00:06:51,040
whenever may be the fault
committed, whatever the
93
00:06:51,080 --> 00:06:54,840
ignorance in which one might
have lived, one carries deep
94
00:06:54,840 --> 00:06:58,200
within oneself the supreme
purity which can translate
95
00:06:58,200 --> 00:07:00,760
itself into a wonderful
realization.
96
00:07:02,400 --> 00:07:07,120
The whole point is to think of
that, to concentrate on that and
97
00:07:07,120 --> 00:07:11,120
not be concerned with all the
difficulties and obstacles and
98
00:07:11,120 --> 00:07:14,920
hindrances.
Concentrate exclusively on what
99
00:07:14,920 --> 00:07:18,560
you want to be.
Forget as entirely as possible
100
00:07:18,560 --> 00:07:22,080
what you do not want to be.
End Quote.
101
00:07:23,120 --> 00:07:27,040
Reference Sri Aurobindo and the
Mother, Looking from Within,
102
00:07:27,360 --> 00:07:32,840
Chapter 4, Ordeals and
Difficulties, pages 89 to 90.
00:00:01,440 --> 00:00:05,560
When an individual takes up the
spiritual quest, he tends to
2
00:00:05,560 --> 00:00:09,200
accept certain principles of
action which by definition
3
00:00:09,520 --> 00:00:13,840
contradict the values,
principles and life actions of
4
00:00:13,840 --> 00:00:18,520
his past experience.
In many cases this causes a
5
00:00:18,520 --> 00:00:23,360
considerable amount of doubt and
concern as he tries to overlay
6
00:00:23,360 --> 00:00:28,640
his present value set on to the
past and judge the past based on
7
00:00:28,640 --> 00:00:33,200
his present understanding.
Of course, in every person's
8
00:00:33,200 --> 00:00:37,240
past there are numerous actions
which can be called up before
9
00:00:37,240 --> 00:00:39,800
the mind's eye which do not meet
this test.
10
00:00:40,720 --> 00:00:45,280
As long as we remain immersed in
the ego consciousness, we can
11
00:00:45,280 --> 00:00:50,640
become despondent, fearful and
deeply depressed by the results
12
00:00:50,640 --> 00:00:53,880
of this review.
There are times during the
13
00:00:53,880 --> 00:00:57,040
spiritual growth that the force
of the higher consciousness
14
00:00:57,040 --> 00:01:01,200
opens up embedded memories,
particularly when it is the time
15
00:01:01,200 --> 00:01:03,600
for hidden movements
encapsulated in the
16
00:01:03,600 --> 00:01:09,040
subconscious, in the very cells
to be raised up and addressed.
17
00:01:09,800 --> 00:01:14,080
In some cases, these past
memories, embodying instincts,
18
00:01:14,360 --> 00:01:19,400
habits, training, and wilful
acts, try to recreate themselves
19
00:01:19,400 --> 00:01:22,920
in the present, overwhelming the
individual with these
20
00:01:22,920 --> 00:01:28,760
recrudescences, making the
seeker feel unworthy or unfit
21
00:01:29,160 --> 00:01:34,400
for the spiritual quest.
It is clear that in the long
22
00:01:34,400 --> 00:01:37,120
span of the evolution of
consciousness from that of
23
00:01:37,120 --> 00:01:41,560
matter through the development
of life and the expression of
24
00:01:41,560 --> 00:01:47,360
mind, each individual soul has
undergone innumerable lifetimes
25
00:01:47,360 --> 00:01:51,680
of experience, been immersed in
lives that were necessary for
26
00:01:51,680 --> 00:01:55,720
the formative experience, and
aligned with the time and the
27
00:01:55,720 --> 00:02:01,000
circumstance when it occurred.
It is also true that as the
28
00:02:01,000 --> 00:02:05,680
individual takes a new birth, he
has to redevelop and undergo
29
00:02:05,800 --> 00:02:09,880
countless experiences in
childhood and in his youth that
30
00:02:09,880 --> 00:02:13,440
are very much influenced by the
atmosphere within which he is
31
00:02:13,440 --> 00:02:18,600
being raised, the society and
its values, and the education
32
00:02:18,600 --> 00:02:22,720
and training he receives.
For much of this time he is not
33
00:02:22,720 --> 00:02:26,720
separated as the conscious
witness of the nature and thus
34
00:02:27,200 --> 00:02:30,320
more or less becomes what he
experiences.
35
00:02:31,440 --> 00:02:36,200
Once the spiritual Force awakens
in him, he begins to consciously
36
00:02:36,200 --> 00:02:41,720
choose his path forward and his
values, life, focus, and actions
37
00:02:42,120 --> 00:02:47,120
take on this new direction.
The past experience then becomes
38
00:02:47,120 --> 00:02:51,040
not a hindrance to his
development, but a basis for the
39
00:02:51,040 --> 00:02:55,080
development of knowledge and
wisdom to guide the choices for
40
00:02:55,080 --> 00:02:58,880
the future.
In this light, there are
41
00:02:58,880 --> 00:03:03,480
examples of individuals whose
past, if evaluated on the basis
42
00:03:03,480 --> 00:03:07,320
of their later spiritual
realizations, would be found
43
00:03:07,320 --> 00:03:11,400
sorely wanting.
Most people do not have active
44
00:03:11,400 --> 00:03:15,880
memories in their current
lifetime that can equal those
45
00:03:15,880 --> 00:03:20,360
that individuals such as
Milarepa, who, driven by a
46
00:03:20,360 --> 00:03:25,080
desire for revenge, called down
a devastating, destructive and
47
00:03:25,080 --> 00:03:29,640
lethal hailstorm on the village
where he had grown up, and in
48
00:03:29,640 --> 00:03:35,080
particular on his aunt and uncle
who had stolen his patrimony and
49
00:03:35,080 --> 00:03:38,200
driven his mother and sister
into desperate straits.
50
00:03:39,720 --> 00:03:44,480
Yet Milarepa used the impetus of
his remorse, once he awakened to
51
00:03:44,480 --> 00:03:49,000
the magnitude of his actions to
achieve liberation in one
52
00:03:49,000 --> 00:03:52,880
lifetime.
The Christian tradition tells of
53
00:03:52,880 --> 00:03:57,600
an individual, Saul of Tarsus,
who was persecuting Christians.
54
00:03:58,320 --> 00:04:02,480
He had an experience on the road
to Damascus, where he was going
55
00:04:02,480 --> 00:04:06,440
to carry out further
persecutions that transformed
56
00:04:06,440 --> 00:04:10,520
him into a devotee and believer
who went on to change his life
57
00:04:10,520 --> 00:04:13,160
entirely into that of a devout
Christian.
58
00:04:14,560 --> 00:04:17,800
Similarly, we have the
contemporary story of Danny and
59
00:04:17,800 --> 00:04:21,360
Brinkley, who was declared
clinically dead after being
60
00:04:21,360 --> 00:04:25,240
struck by lightning, but who
returned with an entirely new
61
00:04:25,240 --> 00:04:29,680
understanding and focus.
His past was that of a hired
62
00:04:29,680 --> 00:04:33,880
mercenary killer.
His future was one of bringing
63
00:04:33,880 --> 00:04:37,080
light and developing compassion
in action.
64
00:04:37,520 --> 00:04:41,600
A program to train people in
providing Hospice care.
65
00:04:43,480 --> 00:04:46,920
Fiora Binda describes the path
that takes the seeker through
66
00:04:47,120 --> 00:04:51,840
all the struggles in his palm.
A God's labor quote.
67
00:04:53,560 --> 00:04:55,600
I have been digging deep and
long.
68
00:04:56,120 --> 00:05:01,200
Mid A horror of felth and mire.
A bed for the Golden River Song,
69
00:05:02,160 --> 00:05:06,280
a home for the deathless fire.
End Quote.
70
00:05:08,160 --> 00:05:12,200
In Savitri, a legend and a
symbol, he recounts quote.
71
00:05:13,480 --> 00:05:17,440
But when God's messenger comes
to help the world and lead the
72
00:05:17,440 --> 00:05:22,120
soul of earth to higher things,
he too must carry the yoke he
73
00:05:22,120 --> 00:05:26,440
came to unloose.
He too must bear the pang that
74
00:05:26,440 --> 00:05:30,880
he would heal, exempt and
unafflicted by earth's fate.
75
00:05:31,680 --> 00:05:34,520
How shall he cure the ills he
never felt?
76
00:05:35,840 --> 00:05:39,960
He covers the world's agony with
his calm, but though to the
77
00:05:39,960 --> 00:05:44,640
outward eye no sign appears, and
peace is given to our torn human
78
00:05:44,640 --> 00:05:49,680
hearts, the struggle is there
and paid the unseen price.
79
00:05:50,400 --> 00:05:54,600
The fire, the strife, the
wrestle are within.
80
00:05:55,480 --> 00:05:58,560
He carries the suffering world
in his own breast.
81
00:05:59,200 --> 00:06:04,800
Its sins weigh on his thoughts.
Its grief is his Earth's ancient
82
00:06:04,800 --> 00:06:09,480
load lies heavy on his soul
knight, and its powers beleaguer
83
00:06:09,480 --> 00:06:13,560
his tardy steps.
The Titan adversary's clutch he
84
00:06:13,560 --> 00:06:17,400
bears.
His March is a battle and a
85
00:06:17,400 --> 00:06:23,040
pilgrimage.
End Quote, the mother observes.
86
00:06:23,160 --> 00:06:26,280
Quote.
And finally, lest you get
87
00:06:26,280 --> 00:06:30,200
discouraged by your own faults,
the Damapata gives you this
88
00:06:30,200 --> 00:06:34,000
solacing image.
The purest Lily can spring out
89
00:06:34,000 --> 00:06:36,200
of a heap of rubbish by the
wayside.
90
00:06:37,240 --> 00:06:41,120
That is to say, there is nothing
so rotten that it cannot give
91
00:06:41,120 --> 00:06:46,640
birth to the purest realization.
Whatever may be the past,
92
00:06:47,240 --> 00:06:51,040
whenever may be the fault
committed, whatever the
93
00:06:51,080 --> 00:06:54,840
ignorance in which one might
have lived, one carries deep
94
00:06:54,840 --> 00:06:58,200
within oneself the supreme
purity which can translate
95
00:06:58,200 --> 00:07:00,760
itself into a wonderful
realization.
96
00:07:02,400 --> 00:07:07,120
The whole point is to think of
that, to concentrate on that and
97
00:07:07,120 --> 00:07:11,120
not be concerned with all the
difficulties and obstacles and
98
00:07:11,120 --> 00:07:14,920
hindrances.
Concentrate exclusively on what
99
00:07:14,920 --> 00:07:18,560
you want to be.
Forget as entirely as possible
100
00:07:18,560 --> 00:07:22,080
what you do not want to be.
End Quote.
101
00:07:23,120 --> 00:07:27,040
Reference Sri Aurobindo and the
Mother, Looking from Within,
102
00:07:27,360 --> 00:07:32,840
Chapter 4, Ordeals and
Difficulties, pages 89 to 90.
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