A Podcast Featuring Sri Aurobindo Studies
May 27, 2025

Coming Face to Face With, and Overcoming, the Failures, Limitations and Sins of One's Past Life in the Spiritual Quest

Coming Face to Face With, and Overcoming, the Failures, Limitations and Sins of One's Past Life in the Spiritual Quest

reference: Sri Aurobindo and the Mother, Looking from Within , Chapter 4, Ordeals and Difficulties, pp.89-90This episode is also available as a blog post at https://sriaurobindostudies.wordpress.com/2025/05/25/coming-face-to-face-with-and-overcoming-the-failures-limitations-and-sins-of-ones-past-life-in-the-spiritual-quest/

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The US editions and links to e-book editions of SriAurobindo’s writings can be found at Lotus Press www.lotuspress.com

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When an individual takes up the
spiritual quest, he tends to

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accept certain principles of
action which by definition

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contradict the values,
principles and life actions of

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his past experience.
In many cases this causes a

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considerable amount of doubt and
concern as he tries to overlay

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his present value set on to the
past and judge the past based on

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his present understanding.
Of course, in every person's

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past there are numerous actions
which can be called up before

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the mind's eye which do not meet
this test.

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As long as we remain immersed in
the ego consciousness, we can

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become despondent, fearful and
deeply depressed by the results

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of this review.
There are times during the

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spiritual growth that the force
of the higher consciousness

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opens up embedded memories,
particularly when it is the time

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for hidden movements
encapsulated in the

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subconscious, in the very cells
to be raised up and addressed.

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In some cases, these past
memories, embodying instincts,

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habits, training, and wilful
acts, try to recreate themselves

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in the present, overwhelming the
individual with these

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recrudescences, making the
seeker feel unworthy or unfit

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for the spiritual quest.
It is clear that in the long

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span of the evolution of
consciousness from that of

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matter through the development
of life and the expression of

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mind, each individual soul has
undergone innumerable lifetimes

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of experience, been immersed in
lives that were necessary for

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the formative experience, and
aligned with the time and the

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circumstance when it occurred.
It is also true that as the

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individual takes a new birth, he
has to redevelop and undergo

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countless experiences in
childhood and in his youth that

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are very much influenced by the
atmosphere within which he is

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being raised, the society and
its values, and the education

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and training he receives.
For much of this time he is not

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separated as the conscious
witness of the nature and thus

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more or less becomes what he
experiences.

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Once the spiritual Force awakens
in him, he begins to consciously

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choose his path forward and his
values, life, focus, and actions

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take on this new direction.
The past experience then becomes

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not a hindrance to his
development, but a basis for the

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development of knowledge and
wisdom to guide the choices for

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the future.
In this light, there are

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examples of individuals whose
past, if evaluated on the basis

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of their later spiritual
realizations, would be found

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sorely wanting.
Most people do not have active

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memories in their current
lifetime that can equal those

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that individuals such as
Milarepa, who, driven by a

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desire for revenge, called down
a devastating, destructive and

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lethal hailstorm on the village
where he had grown up, and in

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particular on his aunt and uncle
who had stolen his patrimony and

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driven his mother and sister
into desperate straits.

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Yet Milarepa used the impetus of
his remorse, once he awakened to

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the magnitude of his actions to
achieve liberation in one

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lifetime.
The Christian tradition tells of

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an individual, Saul of Tarsus,
who was persecuting Christians.

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He had an experience on the road
to Damascus, where he was going

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to carry out further
persecutions that transformed

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him into a devotee and believer
who went on to change his life

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entirely into that of a devout
Christian.

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Similarly, we have the
contemporary story of Danny and

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Brinkley, who was declared
clinically dead after being

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struck by lightning, but who
returned with an entirely new

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understanding and focus.
His past was that of a hired

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mercenary killer.
His future was one of bringing

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light and developing compassion
in action.

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A program to train people in
providing Hospice care.

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Fiora Binda describes the path
that takes the seeker through

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all the struggles in his palm.
A God's labor quote.

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I have been digging deep and
long.

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Mid A horror of felth and mire.
A bed for the Golden River Song,

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a home for the deathless fire.
End Quote.

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In Savitri, a legend and a
symbol, he recounts quote.

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But when God's messenger comes
to help the world and lead the

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soul of earth to higher things,
he too must carry the yoke he

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came to unloose.
He too must bear the pang that

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he would heal, exempt and
unafflicted by earth's fate.

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How shall he cure the ills he
never felt?

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He covers the world's agony with
his calm, but though to the

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outward eye no sign appears, and
peace is given to our torn human

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hearts, the struggle is there
and paid the unseen price.

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The fire, the strife, the
wrestle are within.

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He carries the suffering world
in his own breast.

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Its sins weigh on his thoughts.
Its grief is his Earth's ancient

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load lies heavy on his soul
knight, and its powers beleaguer

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his tardy steps.
The Titan adversary's clutch he

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bears.
His March is a battle and a

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pilgrimage.
End Quote, the mother observes.

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Quote.
And finally, lest you get

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discouraged by your own faults,
the Damapata gives you this

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solacing image.
The purest Lily can spring out

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of a heap of rubbish by the
wayside.

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That is to say, there is nothing
so rotten that it cannot give

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birth to the purest realization.
Whatever may be the past,

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whenever may be the fault
committed, whatever the

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ignorance in which one might
have lived, one carries deep

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within oneself the supreme
purity which can translate

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itself into a wonderful
realization.

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The whole point is to think of
that, to concentrate on that and

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not be concerned with all the
difficulties and obstacles and

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hindrances.
Concentrate exclusively on what

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you want to be.
Forget as entirely as possible

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what you do not want to be.
End Quote.

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Reference Sri Aurobindo and the
Mother, Looking from Within,

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Chapter 4, Ordeals and
Difficulties, pages 89 to 90.