Nov. 4, 2025

Challenges We Face Individually, Collective and in the World at Large in Light of the Mother's Work

Challenges We Face Individually, Collective and in the World at Large in Light of the Mother's Work

A talk and satsang at Cultural Integration Fellowship, San Francisco, California on February 23, 2025

discussing resistance to the newconsciousness, the pressures exerted by adverse forces attempting to disrupt ordelay the supramental evolutionary process, and the role even they play inbreaking down resistance, old habits and ways of thinking and acting that arecontrary to the new consciousness that is manifesting.

Signs of the manifestation ofthe new consciousness and the Mother’s explicit challenge to each one tocontribute to and support this manifestation with sincerity, andwhole-heartedly.

#spirituality #integral Yoga #Sri Aurobindo #The Mother #evolution of consciousness

Video presentations, interviews and podcast episodes are allavailable on the YouTube Channel https://www.youtube.com/@santoshkrinsky871

More information about Sri Aurobindo can be found at www.aurobindo.net

The US editions and links to e-book editions of SriAurobindo’s writings can be found at Lotus Press www.lotuspress.com


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So the Cultural Integration
Fellowship, which is sponsoring

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this program, was founded by
Doctor Hari Das and Beena

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Chowdhury, And I have a personal
relationship to that.

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When I came to the United States
to take up this work actively in

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the 1970s, there were a few
centers around run by

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forerunners, you could say, who
came here and presented the

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teachings of Shrioro Bindu and
the mother and developed various

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things.
There was the Sedona Center with

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AB Purani.
There was Mata Giri with Eric

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and Sam and Doctor Tyberg in Los
Angeles and Hari Dawson, Vina

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Chaudhary in San Francisco.
And what's interesting is that

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all of those forerunners had
their own unique perspective on

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things and started various
centers and programs and

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lectures, whatever.
But Doctor Chaudhary had a

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larger vision.
He didn't found a center, he

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started an institution.
And that institution is vibrant,

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active and powerful in the world
today through the California

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Institute as well as the
Cultural Integration Fellowship,

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in bringing this new light into
the world.

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In the 1970s, I was living in
Southern California.

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I had a much closer relationship
with the East West Center at

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that time.
But whenever I came to San

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Francisco, I would meet with
Doctor Chaudhary.

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I've stayed at the Fulton Street
address at the Cultural

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Integration Fellowship when
Pondici gave his talks there.

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I was present at that.
And at various times I assisted

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Dr. Chowdhury to my great
benefit in running his book

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table for him when he was giving
lectures at various places.

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So the relationship was very
close and very formative for me

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as a young person to come into
the sphere of influence of such

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a a luminary.
And so I am so grateful and so

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moved by the work that he has
done and that Bina carried on

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that It's my pleasure to
introduce our speaker today,

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which is Santosh Krinsky on the
platform of the Cultural

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Integration Fellowship.
I don't have any wise words or

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sayings or poems from Doctor
Choudhury which our friend

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Kundan normally presents.
So with that, I think we'll just

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get started.
Oh together may He protect us,

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together may He possess us.
Together may we make unto US

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strength and virility.
May our study be full to us of

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light and power.
May we never hate Ohm.

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Peace, peace, peace.
So the topic today is we live in

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challenging times.
What do we do about it?

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How do we face that?
People think that there are so

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many dangers, so many risks, so
many problems in the world that

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it's impossible for little
people like us to do anything

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about it.
And on the same token, we often

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feel victimized by those forces
and we feel stress, we feel

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anxiety, we're worried.
In many cases, those macro

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forces impact us in our daily
lives, whether we want to

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recognize it or not.
We think, well, I don't get

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involved in politics and I'm not
involved in the whole economic

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thing and I can't solve war and
peace, so I'll just go and do my

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little thing somewhere and try
to pretend it doesn't exist and

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doesn't affect me, but it does.
The pollution of our

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environment, the microplastics
are entering everybody's body

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and changing the DNA of
humanity.

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We may think that we're immune
to that, but we're not.

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It's affecting us and the issues
of war and peace, with the mass

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migrations, with the destruction
that's taking place, the climate

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change, that some people simply
say that if we ignore it, it

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will go away.
But the effects are real.

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Several years ago, we had a
pandemic and the whole world

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basically went through a trauma
and society's virtually shut

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down and every person on the
planet was essentially affected

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by it.
Some of these things happen

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because of changed disease
vectors that occur because of

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climate change.
Some of these things occur

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because of the chemicals that
we're putting into our lives and

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into our world.
Some of these things happen

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through pure greed and
mismanagement of the vital

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nature of humanity.
Where some people just feel like

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they have to take over and
control everything and everyone

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else can just starve and suffer
and die.

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So it affects the world, it also
affects us.

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And we say, well, these are
unique challenges, and in a

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certain way they are, but in a
certain other way, they are part

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of the pressure of the birth of
a new consciousness.

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If we look back when things are
going easy, when everything's

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fine and, you know, we've got
money and we've got our lives

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and our friends and our family
and we feel good, we frequently

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forget sadhna.
We frequently forget to focus on

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the spiritual efforts that we
need to make.

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Life is too easy.
We want to kick back and enjoy

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it, and that's OK.
That's that's human nature.

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But it takes that pressure of
circumstance to force us to do

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something different.
In the darkest of times, we find

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that the greatest spiritual
progress can take place.

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Just think about it.
The Bhagwad Gita, one of the

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greatest texts on how to live
human life and take up a

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spiritual standpoint in life,
was presented on the battlefield

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of a great civil war where
teachers and disciples were

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going to be killing each other,
where elders and grandparents

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were going to be killing their
grandchildren and vice versa.

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And yet this great spiritual
text was brought forward at that

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time, coming a little closer to
our age and time in the 19 teens

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we suffered through the war to
end all wars, World War One.

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It was terrible.
It was horrible.

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I don't remember it personally,
but I've heard a council of it.

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And if we look and see, Shrioro
Bindo was alive at that time and

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he didn't feel victimized.
He didn't feel like there was

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nothing he could do.
He was writing the Life Divine

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in the midst of that darkness.
Think about that.

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He was writing the Life Divine.
In World War Two, another one of

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these major disasters, the
Mother took up the challenge and

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started what eventually became
the Mother School, the education

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facility that we see today in
Pondicherry.

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As a result of taking in
families, changing the entire

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nature of the ashram and
expanding her work dramatically.

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We can say, well, OK, she
responded, she didn't look like

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a victim there, she responded to
it.

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I won't get into the action that
Trioral Bindo was taking from

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his room.
The focus he made on bringing

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down and focusing a greater
light to confront that greatest

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darkness.
But it was there he rose to that

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challenge, and he met that
challenge with spiritual

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development and growth, not just
for himself, but for humanity.

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During that time, Trioro Binda
was writing Savitri, a legend

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and a symbol.
What better answer to the Nazi

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Holocaust than to bring down the
light that Savi tree represents

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for all of humanity and its
future.

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During the 1950s, we had the
Cold War, we had nuclear bombs

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being tested.
We had the Korean War, we had

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all kinds of cataclysms that
were intensifying the pressure

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in our world, and during the
1950's the mother declared the

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descent of the Super mental
consciousness into the material

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world.
How do we understand these

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juxtapositions between great
darkness and consciousness?

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During the 1960s, worldwide
upheaval.

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Societies were thrown into
chaos.

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There were riots, there were
mass protests, there was the

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Vietnam War and its effects all
over the world, and the mother

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founded Oroville.
In each instance, people

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experienced tremendous pressure,
and the response was to go

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deeper, to dig deeper, to focus
more intensely on the birth of

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the new consciousness that
needed to come about.

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You know, I'm reminded of
Charles Dickens in his Tale of

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Two Cities.
He wrote, it was the best of

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times, it was the worst of
times.

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And that pretty much summarizes
it for us.

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So we think that we're living in
a time of great upheaval and

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disaster and difficulty and we
don't know what's going to

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happen.
That's true.

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We are.
And that's our opportunity to

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step up to the birth of the new
consciousness.

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The the challenges we face are
unable to be solved by the

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physical consciousness, by the
vital consciousness, or even by

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the mental consciousness.
When we try to do that with the

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mental consciousness, we come up
with gridlock.

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We come up with conflicting
ideas that essentially stop each

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other from acting.
And then the solution to that in

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many people's minds is let's
have a dictator who can just

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tell us what to do and we'll all
just follow along.

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That's not a solution.
It doesn't solve humanity's

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problem.
It's simply creates another

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mental opportunity for
unintended consequences and

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failures.
So at the same time, if we look

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around the world, we see
particularly young people

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yearning for something new,
something different, for a new

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consciousness, for a spiritual
realization.

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They abandoned the traditional
churches and they take up

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spiritual practices, whether
it's yoga or Zen or the Chinese

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martial arts or whatever it
might be, because they are

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seeking, They feel this urge to
do something different, to grow

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in a different way.
And this aspiration leads to

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what Trioro Bindo called the
adventure of consciousness.

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However people take it up and
whatever method or practice or

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option they choose, they are
exploring consciousness and

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they're doing it because they
can't do otherwise.

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They feel that pressure.
The Mother called for people of

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goodwill, whoever they are, not
devotees of Srioro Bindu and the

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Mother necessarily, but people
of goodwill.

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She said the world is preparing
for a big change.

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Will you help?
What is that change?

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Is it a new economic system?
Is it a new political system?

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Is it a new way of creating
technology that's going to

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magically solve our problems?
No, it's none of those things.

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It's the birth of a new
consciousness that is based in

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what Trioro Bindo called the
Super mental.

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Essentially meaning it is the
consciousness at the next stage

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above the mind.
And this process is part of the

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evolution of nature.
We see life evolving out of

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matter, we see mind evolving out
of life, and we see the Super

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mental evolving out of mind.
And this is the natural

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progression.
The the issue, or the problem if

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you will, is that the pressures
we're under are existential

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pressures.
They're pressures that lead us

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into what we currently see as
the 6th planetary die off in the

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world.
It's an enormous, fast changing,

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powerful destructive force that
can destroy humanity, and we

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can't wait for the long March of
evolution to accomplish this.

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Sri Aurobindo and the Mother
recognize that, and they said

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that through conscious
participation, through yoga,

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through the individual focus, we
can speed up within ourselves

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the natural, slow evolutionary
process.

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And therefore, to meet the
challenge of the times, we are

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all called upon to help to
practice the yoga, to integrate

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this spiritual principle so
deeply embedded in our lives

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that it radiates out from us.
We've all heard of the 100th

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monkey phenomenon, where a
monkey was washing his fruit and

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another monkey took it up and
another one in the same group,

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and then at a certain point
enough monkeys were doing it in

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that group that the whole
world's monkey started washing

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their fruit.
Now whether this is factual or

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some kind of urban legend, it
doesn't really matter because

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the principle is the same.
We live in one unified sphere of

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consciousness, and the more
people that take up this

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practice, the more people who
actually try to live according

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to the force that is descending,
A supra mental force, who try to

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understand the principles of
harmony, the principles of

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collaboration, the principles of
oneness, and who try to live

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according to that, the more
chance we have of creating a

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shield for the world from these
destructive forces.

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Each evolutionary stage involved
tremendous cataclysmic changes,

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and some people say, well, what
can we do to stop all these

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changes?
Actually, some of these changes

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are part of the evolutionary
process.

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When life evolved out of matter,
various forms of matter were.

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Radically changed.
They were no longer what they

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were when they started.
When mind evolved out of life,

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life also changed and matter
changed.

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00:20:28,320 --> 00:20:35,480
And now we dig into the genetic
code and we do all kinds of gene

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00:20:35,480 --> 00:20:42,360
splicing and we design new
things, we create new things, we

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00:20:42,360 --> 00:20:47,200
create new forms of matter.
Microsoft the other day came out

225
00:20:47,200 --> 00:20:51,160
and said they've developed a new
form of, of matter other than

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the ones that we're used to.
Someone else found out that

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00:20:57,600 --> 00:21:04,000
light was now able to be
observed in 37 dimensions, not

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just the three or four that
we're recognizing.

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So mind changes life and matter,
and we have to expect that the

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00:21:14,800 --> 00:21:22,120
Super mind, the Super mental
force will change mind, life and

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00:21:22,120 --> 00:21:25,680
matter itself.
How is it going to do that?

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What impact does it have?
We saw in World War 2 that the

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cities of Germany were totally
destroyed through day and night,

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00:21:39,560 --> 00:21:42,320
carpet bombing, total
destruction.

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00:21:43,840 --> 00:21:49,520
And out of that total
destruction arose a modern, new

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powerful society.
That doesn't justify the

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00:21:54,160 --> 00:22:01,120
suffering, but it points out
that in some cases, in most

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cases, you have to remove
obstacles that our habits, that

239
00:22:08,720 --> 00:22:12,920
our ways of doing things that
our institutions have created

240
00:22:13,480 --> 00:22:19,080
that are no longer solutions to
the problems we're facing.

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00:22:20,360 --> 00:22:24,280
They say that humanity is always
fighting the last war, not the

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00:22:24,280 --> 00:22:30,160
next one, and it's the same way
with the developments of

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00:22:30,160 --> 00:22:33,480
societies and consciousness and
our role in them.

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00:22:34,080 --> 00:22:39,280
We're trained as young children
and all through our lives to

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00:22:39,280 --> 00:22:46,360
live a certain way based on the
institutions and the forms that

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00:22:46,360 --> 00:22:52,160
have accreted over time and
become solidified.

247
00:22:53,480 --> 00:22:58,280
And yet these very forms, in
many cases are are the obstacles

248
00:22:58,280 --> 00:23:07,280
to the next evolution.
And so our challenge is, can we

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00:23:09,160 --> 00:23:16,600
find ways to evolve without
necessarily disrupting the whole

250
00:23:16,600 --> 00:23:21,680
world with suffering and change
those institutions?

251
00:23:22,040 --> 00:23:29,160
Or are the cataclysmic type of
changes we're seeing today the

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00:23:29,280 --> 00:23:34,680
the way of the divine to clear
the deck, so to speak, so that

253
00:23:34,680 --> 00:23:36,840
the new consciousness can
manifest?

254
00:23:38,680 --> 00:23:41,360
Now there's probably some truth
in both sides of that.

255
00:23:41,360 --> 00:23:45,000
So it's something for us to to
reflect on.

256
00:23:47,240 --> 00:23:55,760
Not all destruction is bad if it
is taking away things that are

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00:23:55,920 --> 00:24:01,080
hindering the next step.
It needs to be done now to to

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00:24:01,080 --> 00:24:08,640
give sort of a gruesome example
of in the 1700s in France they

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00:24:08,640 --> 00:24:12,240
had a king and they had
aristocrats who controlled

260
00:24:12,280 --> 00:24:16,280
everything and the people were
starving.

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00:24:18,040 --> 00:24:21,760
They were totally destitute.
They had no political power,

262
00:24:21,760 --> 00:24:27,040
they had no economic power.
And the aristocrats lived a life

263
00:24:27,040 --> 00:24:32,840
of ease and joy, with endless
amounts of money they could

264
00:24:32,840 --> 00:24:40,840
spend on frivolous things.
And eventually the people became

265
00:24:40,840 --> 00:24:46,920
so aggrieved with their own
poverty and destitution and

266
00:24:46,920 --> 00:24:53,000
suffering that they undertook
what we know of as the French

267
00:24:53,000 --> 00:24:58,200
Revolution.
And they employed A destructive

268
00:24:58,200 --> 00:25:05,200
technique called Madame le
Guillotine to ensure that those

269
00:25:05,200 --> 00:25:09,480
aristocrats could not retake and
regain that power over them.

270
00:25:10,880 --> 00:25:15,640
Now, I'm not a revolutionary in
the sense of lopping off

271
00:25:15,640 --> 00:25:21,080
people's heads, but I use that
as an example of what happens to

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00:25:21,080 --> 00:25:27,320
forward change in the world.
Now we can see and we can we can

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00:25:27,320 --> 00:25:33,320
even argue that the people who
took over after the king and the

274
00:25:33,320 --> 00:25:36,200
aristocrats were gone had their
own problems.

275
00:25:36,200 --> 00:25:41,400
In fact, they reproduced a lot
of the abuses at their level

276
00:25:42,360 --> 00:25:47,400
that the former king and
aristocrats had because they

277
00:25:47,400 --> 00:25:51,600
grew up in that system.
They didn't evolve beyond the

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00:25:51,600 --> 00:25:55,080
system.
They simply replaced the rulers

279
00:25:55,080 --> 00:26:00,400
of the system.
And so that was not a solution.

280
00:26:02,440 --> 00:26:09,880
We see today in the world
retrogressive forces, forces

281
00:26:09,880 --> 00:26:14,800
that say we want to go back to
the way it was 50 years ago or

282
00:26:14,800 --> 00:26:18,160
100 years ago.
That was such a better time.

283
00:26:18,880 --> 00:26:23,360
Well, what they're really saying
is that change has moved so

284
00:26:23,360 --> 00:26:31,960
quickly in our society that they
cannot address it or adapt to

285
00:26:31,960 --> 00:26:35,760
it.
They have a conservative

286
00:26:35,760 --> 00:26:41,000
mindset, habituated and
acculturated in a particular way

287
00:26:41,000 --> 00:26:47,240
of seeing and doing things.
And the fact that life in the

288
00:26:47,240 --> 00:26:53,280
1920s and life today are so
different than people born in

289
00:26:53,280 --> 00:26:58,120
the 1920s who are still alive,
find it virtually impossible to

290
00:26:58,120 --> 00:27:01,200
recognize the world and and deal
with it.

291
00:27:01,440 --> 00:27:06,600
They feel lost.
They feel like what is going on?

292
00:27:06,600 --> 00:27:11,360
Everything is moving so quickly.
We've got rocket ships, we go to

293
00:27:11,360 --> 00:27:14,640
the moon.
We've got atomic weapons and

294
00:27:14,640 --> 00:27:18,080
we've got threats.
We've got genetic engineering.

295
00:27:18,080 --> 00:27:21,040
We've got pandemics.
What what's going on here?

296
00:27:21,960 --> 00:27:24,480
We've got technology we can't
understand.

297
00:27:24,480 --> 00:27:32,520
We've got AI that is able to,
I'll think most of us.

298
00:27:33,400 --> 00:27:44,440
So of course, people who grew up
in that cultural background, in

299
00:27:44,440 --> 00:27:47,960
that societal background, in
that economic and political

300
00:27:47,960 --> 00:27:54,080
background find it impossible.
It's like, well, back in those

301
00:27:54,080 --> 00:27:58,280
days we didn't have black people
running things.

302
00:27:59,320 --> 00:28:05,400
We didn't have women out there
making themselves known in the

303
00:28:05,400 --> 00:28:09,120
society.
We didn't have all those things.

304
00:28:09,120 --> 00:28:14,760
These are just terrible things.
These people think they're not

305
00:28:14,760 --> 00:28:18,960
terrible things.
They're progress of humanity

306
00:28:18,960 --> 00:28:26,680
recognizing our inherent oneness
and the oneness of our mental,

307
00:28:26,920 --> 00:28:31,000
vital and physical capabilities,
regardless of the physical form

308
00:28:31,000 --> 00:28:37,960
that we happen to take.
But that resistance creates a

309
00:28:37,960 --> 00:28:42,360
lot of problems.
And the reason it creates

310
00:28:42,360 --> 00:28:49,000
problems is that essentially
these are the people with the

311
00:28:49,000 --> 00:28:52,080
power.
They've got the government in

312
00:28:52,080 --> 00:28:55,440
their hands, they make the laws,
they enforce the laws, they've

313
00:28:55,440 --> 00:28:58,360
got policing power, they've got
economic power.

314
00:28:59,280 --> 00:29:06,120
And those who have used that and
developed and implemented these

315
00:29:06,120 --> 00:29:11,920
new technologies have tremendous
powers of control over all of

316
00:29:11,920 --> 00:29:17,280
the workings of society.
And so they think the solution

317
00:29:17,280 --> 00:29:21,680
to all this is to suppress all
these progressive things that

318
00:29:21,680 --> 00:29:26,240
are going on and create a new
aristocracy and a new

319
00:29:26,240 --> 00:29:30,440
dictatorship.
And they think that by doing

320
00:29:30,440 --> 00:29:37,880
that, the world will be a better
place, a better place 100 years

321
00:29:37,880 --> 00:29:40,160
ago.
In today's world.

322
00:29:40,760 --> 00:29:44,840
It isn't going to happen.
It's not the movement and trend

323
00:29:44,840 --> 00:29:49,720
of history.
So the mother says the world is

324
00:29:49,720 --> 00:29:53,560
preparing for a big change.
We recognize that.

325
00:29:53,880 --> 00:29:56,960
We see the change.
We see the opposition to the

326
00:29:56,960 --> 00:30:02,560
change.
And so the question then is what

327
00:30:02,560 --> 00:30:08,680
can we do?
And the first thing is sincerity

328
00:30:08,680 --> 00:30:11,640
in the practice of the yoga
within ourselves.

329
00:30:12,600 --> 00:30:16,920
And the second thing is
radiating that into whatever

330
00:30:17,160 --> 00:30:25,440
spheres of society you're in.
In a time of great darkness, we

331
00:30:25,440 --> 00:30:30,160
need to spread light.
In a time of ignorance, we need

332
00:30:30,160 --> 00:30:36,080
to bring forth knowledge.
In a time of ugliness, we need

333
00:30:36,080 --> 00:30:42,920
to manifest beauty.
In a time of disharmony, we need

334
00:30:42,920 --> 00:30:49,520
to manifest harmony.
In a time of hatred, we need to

335
00:30:49,520 --> 00:30:57,440
express love.
If we do those things, we will

336
00:30:57,440 --> 00:31:00,160
have an impact.
We think we're just small people

337
00:31:00,160 --> 00:31:03,360
and we're hidden away.
Well, consciousness is

338
00:31:03,360 --> 00:31:08,560
universal, and the more
powerfully we integrate these

339
00:31:08,560 --> 00:31:11,720
things into our awareness and
consciousness, the more

340
00:31:11,720 --> 00:31:16,480
powerfully we act upon them.
The more powerfully we stand up

341
00:31:16,480 --> 00:31:20,440
for these principles, the more
impact it has.

342
00:31:20,760 --> 00:31:27,680
You may not see it with all the
chest beating and trumpets

343
00:31:27,680 --> 00:31:31,560
blaring and drums drumming
everywhere of the vital

344
00:31:31,560 --> 00:31:37,240
consciousness trying to hold on
and hang on in its last gasp of

345
00:31:37,240 --> 00:31:43,560
trying to manage the world.
You may not see it, but it's

346
00:31:43,560 --> 00:31:47,400
active nevertheless.
That is why the mother could

347
00:31:47,400 --> 00:31:53,800
declare that the Super mental
consciousness has manifested in

348
00:31:53,800 --> 00:32:01,240
matter and we see the changes
over time, the evolutionary

349
00:32:01,240 --> 00:32:05,920
changes that are happening with
revolutionary speed, the

350
00:32:05,920 --> 00:32:10,640
yearning of the young people for
spiritual development, the

351
00:32:11,760 --> 00:32:16,760
growth of a movement around the
world towards understanding and

352
00:32:16,760 --> 00:32:23,240
oneness and mutuality.
Despite the control of oligarchs

353
00:32:23,240 --> 00:32:28,800
and Dragons who sit on huge
piles of money and let everyone

354
00:32:28,800 --> 00:32:35,160
else starve, we see this.
We can't control them, but we

355
00:32:35,160 --> 00:32:40,800
can be true to what we see, what
we understand, and what we know.

356
00:32:42,520 --> 00:32:50,120
The new consciousness is
farther, seeing wider, harmonize

357
00:32:50,120 --> 00:32:55,640
conflicting ideas, and able to
see a way forward that we cannot

358
00:32:55,640 --> 00:32:58,720
see with our mental
consciousness.

359
00:32:59,200 --> 00:33:05,040
It's able to resolve imbalances.
And so if we align ourselves

360
00:33:05,040 --> 00:33:11,680
with that, if we begin to try to
widen our perspective, become

361
00:33:11,680 --> 00:33:17,080
more inclusive, look at the
habits that are ingrained within

362
00:33:17,080 --> 00:33:22,560
ourselves, that maybe just read
these instant reactions.

363
00:33:23,000 --> 00:33:29,000
And as we look from within, we
say, oh, maybe I can change that

364
00:33:29,000 --> 00:33:32,720
reaction within myself.
And who knows?

365
00:33:33,200 --> 00:33:37,200
You or I or some other person we
don't yet know becomes that

366
00:33:37,200 --> 00:33:44,000
100th monkey who flips the
script unconsciousness on the

367
00:33:44,000 --> 00:33:51,320
planet.
We see the catastrophic forces.

368
00:33:53,000 --> 00:33:56,240
I look at it as the birth pangs
of the new consciousness.

369
00:33:58,520 --> 00:34:05,080
Any woman who has undergone
birth of a child knows what I'm

370
00:34:05,080 --> 00:34:09,880
talking about.
The birth pangs, I know it's

371
00:34:09,880 --> 00:34:13,000
sort of vicariously because I
was there when my wife gave

372
00:34:13,000 --> 00:34:20,360
birth to her two children and it
was pretty intense.

373
00:34:21,199 --> 00:34:24,800
It was very intense.
They say that the pain threshold

374
00:34:24,800 --> 00:34:28,400
that women undergo in childbirth
is greater than the pain

375
00:34:28,400 --> 00:34:35,320
threshold or virtually any other
pain that we undergo.

376
00:34:37,560 --> 00:34:43,360
And yet they they do this and
bring forth new life and New

377
00:34:43,360 --> 00:34:49,800
Hope.
Swami Vivekananda tells us be

378
00:34:49,800 --> 00:34:53,639
fearless.
The mother asked us to

379
00:34:53,639 --> 00:34:56,880
collaborate in the changes, side
with the future.

380
00:34:58,040 --> 00:35:03,560
If it seems impossible, if the
existential threat seems bigger,

381
00:35:04,040 --> 00:35:06,560
it's because the opportunity is
bigger.

382
00:35:08,640 --> 00:35:13,160
So what can we do?
We need to not surrender to the

383
00:35:13,160 --> 00:35:16,960
darkness.
We need to not give up hope.

384
00:35:20,600 --> 00:35:25,800
And the Mother confronted the
forces, and they brought light,

385
00:35:26,080 --> 00:35:30,680
and they brought harmony.
And they've told us the way

386
00:35:30,680 --> 00:35:35,000
forward.
The Mother set the stark truth

387
00:35:35,000 --> 00:35:39,200
before us.
We have an existential choice,

388
00:35:40,240 --> 00:35:45,400
she said.
Truth or the abyss.

389
00:35:49,200 --> 00:35:54,120
And that's our challenge.
So thank you.

390
00:35:55,080 --> 00:35:57,560
Let's open it up for discussion
and questions.

391
00:36:08,360 --> 00:36:12,320
And I'm not really experienced
with all these hand raisings and

392
00:36:12,520 --> 00:36:15,040
callings on people.
Let's just try it.

393
00:36:15,040 --> 00:36:24,360
Let's see what happens.
Good morning.

394
00:36:24,480 --> 00:36:28,680
Thank you so much for the
overview.

395
00:36:32,000 --> 00:36:36,800
Two things came up that I
thought might be helpful for

396
00:36:38,360 --> 00:36:44,320
references for future thought
and that is some of us are

397
00:36:44,320 --> 00:36:54,040
familiar with the human cycle.
And for me, I just say a lot of

398
00:36:54,040 --> 00:37:01,840
what you have expressed the the
dilemma of the everyday response

399
00:37:01,840 --> 00:37:08,320
versus the opening to the
descent, what I think Shrier

400
00:37:08,320 --> 00:37:12,840
Bindo, first of all, many of us
didn't know, we know the

401
00:37:12,840 --> 00:37:16,080
spiritual side of Shrier Bindo,
We know the poetic side.

402
00:37:16,080 --> 00:37:21,520
We don't necessarily know his
genius with understanding the

403
00:37:21,520 --> 00:37:24,960
movements of civilization,
especially political.

404
00:37:25,520 --> 00:37:32,360
So for me, it just gives you
that Longview so that you can

405
00:37:32,360 --> 00:37:39,280
see forces like you were saying
when just in our time, but in a

406
00:37:39,280 --> 00:37:43,640
longer period of forces coming
together, what creates that

407
00:37:44,120 --> 00:37:47,720
tipping point?
So it it helped me, let's say

408
00:37:48,120 --> 00:37:52,000
context, it really helped and
and I'm just putting that out to

409
00:37:52,000 --> 00:37:54,720
the group.
And the last thing that you were

410
00:37:54,720 --> 00:38:01,000
quoting a lot about from the
Mother in her view of what's

411
00:38:01,000 --> 00:38:04,800
happening and, and how to
prepare or how to do your

412
00:38:04,800 --> 00:38:11,040
practice in the Mother's vision,
there's actually a passage about

413
00:38:11,040 --> 00:38:14,920
how to deal with catastrophe,
which mirrors a lot of what

414
00:38:14,920 --> 00:38:20,280
you've said today.
That and, and she says she uses

415
00:38:20,280 --> 00:38:25,040
it specifically and says Sri
Rabindra did this during World

416
00:38:25,040 --> 00:38:28,960
War 2.
So what I'm trying to say is

417
00:38:28,960 --> 00:38:37,920
that you have brought through a
context and a view that is

418
00:38:37,920 --> 00:38:47,560
really practical and can really
support not only our individual

419
00:38:47,560 --> 00:38:54,000
practice, but our collective.
And as someone who?

420
00:38:54,520 --> 00:38:57,040
It.
Is not given to a calm

421
00:38:57,040 --> 00:39:02,640
temperament or is not given to
being objective.

422
00:39:04,400 --> 00:39:09,440
The practice of yoga makes life
so much more doable.

423
00:39:12,280 --> 00:39:15,760
And, you know, that's, that's
very true, that the human cycle

424
00:39:15,760 --> 00:39:22,920
is powerful in its understanding
and widening of our view of the

425
00:39:22,920 --> 00:39:27,440
movements of civilization.
Actually, in tomorrow's blog

426
00:39:27,440 --> 00:39:31,040
post, which I was writing this
morning or or maybe this

427
00:39:31,040 --> 00:39:34,320
morning's blog post, I sometimes
lose track of time.

428
00:39:35,880 --> 00:39:40,120
There's a passage from the
mother in there and she's

429
00:39:40,120 --> 00:39:45,280
talking about does the best
always happen?

430
00:39:46,840 --> 00:39:49,320
OK, Is everything that happens
for the best?

431
00:39:49,320 --> 00:39:51,760
And what she says is very
interesting.

432
00:39:53,200 --> 00:39:57,840
After the fact, what happened is
what had to happen.

433
00:39:59,080 --> 00:40:05,760
But at the time of the event,
depending on your standpoint and

434
00:40:05,760 --> 00:40:09,120
state of consciousness, you can
impact that.

435
00:40:10,040 --> 00:40:14,560
And in the blog post I pointed
out that in quantum physics they

436
00:40:14,560 --> 00:40:22,040
say that the observer changes
the result and so.

437
00:40:22,560 --> 00:40:28,320
If you look at yourself as a
participant or observer and you

438
00:40:28,320 --> 00:40:31,960
see that the event coming, you
can change that.

439
00:40:32,080 --> 00:40:37,160
And so the mother was more or
less describing in human and

440
00:40:37,160 --> 00:40:42,280
yoga terms the what we see the
scientists describing in quantum

441
00:40:42,280 --> 00:40:47,880
physics, and that is that you
can change the event by your

442
00:40:47,880 --> 00:40:52,000
state of consciousness.
That's exactly what she says in

443
00:40:52,000 --> 00:40:57,080
this writing at the end of the
mother's vision on catastrophe.

444
00:40:57,320 --> 00:41:02,240
One last thing, you may recall
this more accurately, but I

445
00:41:02,680 --> 00:41:09,240
think I recall that the mother
said to Shri Rabindo was kind of

446
00:41:09,240 --> 00:41:12,640
complaining why did it happen
this way?

447
00:41:12,640 --> 00:41:17,240
And Shri Rabindo said it was the
best the grace could do in the

448
00:41:17,240 --> 00:41:19,640
circumstances.
Exactly.

449
00:41:20,160 --> 00:41:24,360
It's it's really true.
We're living in a world that is

450
00:41:25,240 --> 00:41:30,680
very complex with forces working
over millennia, and we can't

451
00:41:30,680 --> 00:41:35,320
simply wave a magic wand over it
and expect it all to transform

452
00:41:35,400 --> 00:41:39,480
magically and instantly into a
land of rainbows.

453
00:41:40,200 --> 00:41:42,000
I mean, it just doesn't work
like that.

454
00:41:42,520 --> 00:41:46,320
And so you take incremental
development.

455
00:41:46,600 --> 00:41:52,040
You take sometimes unseen
incremental development and

456
00:41:52,040 --> 00:41:57,160
that's why they say you have to
have the faith that what you're

457
00:41:57,160 --> 00:42:01,640
doing is going to have that
longer term benefit.

458
00:42:02,440 --> 00:42:06,360
And that's why I always talk
about what I call the 1%

459
00:42:06,360 --> 00:42:10,760
solution.
And that is, you make 1% change

460
00:42:10,760 --> 00:42:15,720
today, and over 3 or 400 years,
you've got a huge difference in

461
00:42:15,720 --> 00:42:22,040
the slope of the change.
So we're not expecting that

462
00:42:22,040 --> 00:42:29,800
magically the greed and the
bullying and the anger and all

463
00:42:29,800 --> 00:42:33,040
those other things are magically
going to go away and we're going

464
00:42:33,040 --> 00:42:34,760
to have a world of total
harmony.

465
00:42:35,400 --> 00:42:40,240
We're expecting that over time,
humanity will come to recognize

466
00:42:41,240 --> 00:42:46,640
that that is not the way to live
and coexist and thrive.

467
00:42:47,320 --> 00:42:52,440
And they will make that change
because you and I and so many

468
00:42:52,440 --> 00:42:56,440
other people are expressing
that.

469
00:42:56,800 --> 00:43:00,400
And exactly.
Thanks.

470
00:43:06,800 --> 00:43:10,240
Thanks Santosh for for the whole
framing.

471
00:43:11,600 --> 00:43:16,000
I very much agree with all of
your analysis or or

472
00:43:16,000 --> 00:43:19,840
presentation.
A couple of different things

473
00:43:19,840 --> 00:43:21,520
came up.
You know, one of them maybe

474
00:43:21,520 --> 00:43:23,560
we'll we'll come to this if
there's more time.

475
00:43:23,560 --> 00:43:27,920
But I'd like to hear more from
you later about what you said

476
00:43:27,920 --> 00:43:30,720
about mind changing life and
matter.

477
00:43:30,960 --> 00:43:34,000
And I'll rephrase this in a in
a, in a way.

478
00:43:34,000 --> 00:43:41,480
But before that, I just
wondered, yeah, when Margaret

479
00:43:41,480 --> 00:43:48,400
was just saying, I think part of
part of this is also the fact

480
00:43:48,400 --> 00:43:52,520
that what we call good or bad
is, is, is not that simple.

481
00:43:53,080 --> 00:43:57,480
You know, it's more like an
egoic framework, you know, that

482
00:43:57,760 --> 00:44:01,160
we use.
I, I remember Tibetan Buddhist

483
00:44:01,160 --> 00:44:03,680
story.
I won't go into it, but there's

484
00:44:03,680 --> 00:44:08,920
a whole series of events happen
when one person tells the other,

485
00:44:08,920 --> 00:44:10,840
oh, it was so good that this
happened.

486
00:44:10,840 --> 00:44:13,400
And then, oh, it was so bad that
it happened because as time

487
00:44:13,400 --> 00:44:17,400
progresses, a new context
develops and you look back at

488
00:44:17,400 --> 00:44:21,640
what was good and what was bad,
and you see it in terms of the

489
00:44:21,640 --> 00:44:23,760
consequences.
And you say, oh, by the way, it

490
00:44:23,760 --> 00:44:27,200
wasn't that bad, You know, and a
lot of us do this in our lives,

491
00:44:27,200 --> 00:44:30,240
you know, we look at what we
think were difficulties or

492
00:44:30,240 --> 00:44:33,120
problems or turning points in
our lives which were difficult.

493
00:44:33,120 --> 00:44:36,400
But once we see the new
consequences, we can say, oh,

494
00:44:36,640 --> 00:44:40,640
after all, it wasn't that bad.
So I think it's kind of hard to

495
00:44:40,640 --> 00:44:43,080
for me to kind of make those
judgments.

496
00:44:43,080 --> 00:44:45,720
I sort of suspended as much as
possible.

497
00:44:45,720 --> 00:44:50,000
But one thing that I'm very
convinced about for some reason,

498
00:44:50,000 --> 00:44:55,720
and I want to hear from you on
this, is that I, I want to hold

499
00:44:55,720 --> 00:44:58,960
on to my own little version of
truth consciousness as much as

500
00:44:58,960 --> 00:45:01,080
possible.
In looking at all these things,

501
00:45:02,360 --> 00:45:07,880
I actually see very small people
in these great figures in

502
00:45:07,880 --> 00:45:10,720
politics and, you know, all the
news and stuff like that.

503
00:45:10,720 --> 00:45:15,440
I don't see great human beings.
I see angry and unhappy people.

504
00:45:16,840 --> 00:45:20,320
I, you know, they have the
reins, they have the power, but

505
00:45:21,000 --> 00:45:25,680
I feel no jealousy whatsoever
for their condition and their

506
00:45:25,680 --> 00:45:27,320
state of mind.
You know, the only thing I'm

507
00:45:27,320 --> 00:45:30,960
concerned about is the harm that
they do to others, you know,

508
00:45:31,360 --> 00:45:41,400
and, and, and so, so is there
any use in, you know, by the

509
00:45:41,400 --> 00:45:45,040
way, I should also add that I
also see what's going on right

510
00:45:45,040 --> 00:45:49,280
now as a new manifestation of
the Prince of Falsehood.

511
00:45:50,360 --> 00:45:52,720
I think I see every sign of
that.

512
00:45:52,720 --> 00:45:57,040
I won't go into that, but do you
think there's any chance in our

513
00:45:57,040 --> 00:46:02,080
little yoga to, to do some
opposition to these forces by

514
00:46:02,080 --> 00:46:05,240
sort of maybe holding on to
truth consciousness to begin

515
00:46:05,240 --> 00:46:07,720
with?
Because much of the world is in

516
00:46:07,720 --> 00:46:10,280
such delusion about what they're
seeing.

517
00:46:10,280 --> 00:46:14,240
That seems to me that holding up
the truth, even in your own mind

518
00:46:14,240 --> 00:46:17,320
is a great exercise.
You know, 'cause we might, we

519
00:46:17,320 --> 00:46:20,320
might wobble from that from time
to time as well.

520
00:46:20,920 --> 00:46:25,000
But any opposition actually from
a yogic point of view, in our

521
00:46:25,000 --> 00:46:28,800
small ways, do you, what do you
see about that?

522
00:46:28,800 --> 00:46:35,400
Do you recommend that?
Well, I don't recommend anything

523
00:46:35,400 --> 00:46:39,880
particular to anybody.
What I recommend is you look in

524
00:46:39,880 --> 00:46:45,520
your own heart and see what your
moved and what's your mission

525
00:46:45,520 --> 00:46:50,440
and what your focus is to do.
And if you're called upon to do

526
00:46:50,440 --> 00:46:53,880
that, I would wholeheartedly
support that.

527
00:46:55,320 --> 00:46:59,520
But not everybody can take up
opposition.

528
00:46:59,520 --> 00:47:03,920
Some people are not meant to be
spiritual warriors in that

529
00:47:03,920 --> 00:47:13,360
sense, and they will just get
basically beaten down if they

530
00:47:13,360 --> 00:47:18,040
take it up.
Others have a stronger vital

531
00:47:18,600 --> 00:47:22,560
capability of withstanding that,
and they can take that up.

532
00:47:23,480 --> 00:47:26,840
But if you're not prepared for
it, don't go there.

533
00:47:27,400 --> 00:47:30,440
Do something in a field where
you are prepared.

534
00:47:30,840 --> 00:47:35,880
If you're an artist, do art.
If you're a musician, do music.

535
00:47:36,600 --> 00:47:40,280
And if you're a spiritual
warrior in the political and

536
00:47:40,280 --> 00:47:44,360
economic world, well, so be it.
You'll have our blessings and

537
00:47:44,360 --> 00:47:46,480
support as much as we can give
that.

538
00:47:47,120 --> 00:47:50,640
Yeah, yeah, that's exactly my
concern, you know, But I'll,

539
00:47:50,640 --> 00:47:54,400
I'll wait for my second question
because I see Roger raising his

540
00:47:54,400 --> 00:47:55,880
hand.
I'll I'll come back if there's

541
00:47:55,880 --> 00:47:58,360
time.
OK, thank.

542
00:47:58,360 --> 00:48:05,320
You savage.
Hi, this is, I really appreciate

543
00:48:05,320 --> 00:48:09,360
it, this conversation and it's
been up for me a lot.

544
00:48:09,360 --> 00:48:13,120
You know, there's so much doom
and gloom out there amongst

545
00:48:13,840 --> 00:48:18,520
people I know, people I don't
know out there in the Internet.

546
00:48:18,840 --> 00:48:22,280
A lot of doom and gloom.
People have very dreary

547
00:48:22,280 --> 00:48:25,720
responses to all this.
And I've been responding without

548
00:48:25,720 --> 00:48:31,120
getting deeply philosophical.
I mean, even the 12 step program

549
00:48:31,120 --> 00:48:34,440
has bottoming out.
You have to bottom out before

550
00:48:34,440 --> 00:48:38,360
you can transform.
Dark Night of the Soul.

551
00:48:40,680 --> 00:48:46,120
You know, we, we, these concepts
have been with us all along.

552
00:48:46,120 --> 00:48:49,320
And sometimes it's just a, a
slight change in perspective.

553
00:48:49,320 --> 00:48:53,600
You know, we talked about those
polarities before disharmony to

554
00:48:53,600 --> 00:49:00,080
harmony and hate to love.
And I was thinking how sometimes

555
00:49:00,960 --> 00:49:08,360
the opposite of love is not
hate, it's fear and there's

556
00:49:08,560 --> 00:49:11,720
there's and sometimes just a
little change in perspective

557
00:49:13,200 --> 00:49:17,280
could have such a big impact.
I, I saw something on the

558
00:49:17,280 --> 00:49:22,320
Internet this morning.
There was a woman in pre World

559
00:49:22,320 --> 00:49:25,600
War 2 Germany and and during
the.

560
00:49:25,600 --> 00:49:27,640
War.
I forget her name.

561
00:49:28,120 --> 00:49:32,120
She was an American that went to
Germany before things started to

562
00:49:32,520 --> 00:49:36,160
collapse to study some
discipline.

563
00:49:36,160 --> 00:49:39,280
I don't remember what it was.
And she stayed there as the

564
00:49:39,280 --> 00:49:43,720
whole thing was devolving.
And she created a little mini

565
00:49:43,720 --> 00:49:48,600
movement.
She brought together a very

566
00:49:48,600 --> 00:49:52,120
diverse group of people,
artists, politicians, writers,

567
00:49:52,120 --> 00:49:55,280
philosophers, and they created a
resistance movement.

568
00:49:55,640 --> 00:49:59,280
They got a lot of Jewish people
out of Germany and she had a, a

569
00:49:59,280 --> 00:50:03,480
big little impact.
And eventually she was arrested

570
00:50:04,200 --> 00:50:09,240
and she was convicted and Hitler
overloaded the conviction and

571
00:50:09,480 --> 00:50:13,840
instead of sending her to
prison, she was executed.

572
00:50:14,600 --> 00:50:18,440
And I was thinking of people,
look at the story sometimes some

573
00:50:18,440 --> 00:50:21,520
people and, and it's oh, how
terrible.

574
00:50:21,720 --> 00:50:24,680
But I'm thinking what a
satisfying life she LED.

575
00:50:25,760 --> 00:50:30,200
I have, I have a, a feeling, my
projection is, is that she died

576
00:50:31,360 --> 00:50:33,320
with a certain sense of
satisfaction.

577
00:50:33,720 --> 00:50:37,360
And I and I see it as a positive
story and the kind of impact

578
00:50:37,880 --> 00:50:44,960
that her life and her activities
and other people kind of helping

579
00:50:44,960 --> 00:50:51,920
this movement along.
And so, yeah, I, I, I don't

580
00:50:51,920 --> 00:50:56,600
know, sometimes when I'm not
caught up in the doom and gloom

581
00:50:56,960 --> 00:51:02,320
is, is that my kind of Reichian
armor and my, my denial and my

582
00:51:02,800 --> 00:51:08,320
kind of male insensitivity or by
seeing things in a, in a deeper

583
00:51:08,320 --> 00:51:11,000
kind of appreciation.
And sometimes it's hard to tell,

584
00:51:11,480 --> 00:51:17,080
but I appreciate that, that this
conversation is something

585
00:51:17,080 --> 00:51:21,120
anybody can appreciate.
It, it, it, you bring in the,

586
00:51:21,560 --> 00:51:27,000
the deep philosophical context,
but most any bright person

587
00:51:27,000 --> 00:51:29,960
could, could be participating in
this conversation and get the

588
00:51:29,960 --> 00:51:32,800
message.
So I, I, I like the way you're

589
00:51:32,800 --> 00:51:37,720
able to kind of, you know,
balance those, those elements

590
00:51:37,720 --> 00:51:39,600
very nicely.
Thank you.

591
00:51:40,800 --> 00:51:43,320
Well, thank you.
That was that was actually a

592
00:51:43,320 --> 00:51:45,440
very motivational story you
told.

593
00:51:45,480 --> 00:51:52,520
And I'm very much in favor of
people doing what they see they

594
00:51:52,520 --> 00:51:55,920
can do.
You know, I said somewhere

595
00:51:55,920 --> 00:51:59,880
recently there's some people who
are called to feed the hungry.

596
00:52:00,320 --> 00:52:04,440
Well, please do that.
There are others who are called

597
00:52:04,440 --> 00:52:09,960
to clean up the environment.
Some are called to fight against

598
00:52:09,960 --> 00:52:13,640
big oil.
Whatever it might be, if that's

599
00:52:13,760 --> 00:52:16,640
your mission, please carry it
out.

600
00:52:17,040 --> 00:52:22,200
Do it with goodwill.
Don't do it with falling into

601
00:52:22,200 --> 00:52:26,480
the energy that you're fighting.
Don't become that.

602
00:52:27,480 --> 00:52:31,760
Because if you become that, then
just like in the French

603
00:52:31,760 --> 00:52:35,600
Revolution, you're just trading
one set of oppression for

604
00:52:35,600 --> 00:52:40,920
another.
But actually do it without

605
00:52:40,920 --> 00:52:43,600
hatred.
As Sri Krishna told to Arjuna,

606
00:52:44,000 --> 00:52:49,800
your job is to kill all of these
relatives and respected elders

607
00:52:49,800 --> 00:52:56,040
and and teachers, etcetera.
But don't do it with hatred.

608
00:52:57,880 --> 00:53:02,520
Do it with respect, goodwill and
love and understanding that your

609
00:53:02,520 --> 00:53:10,640
job is to help clear the field
of retrogressive forces and that

610
00:53:10,880 --> 00:53:15,520
he was the spiritual warrior of
his day and he carried that out.

611
00:53:16,440 --> 00:53:22,040
So not all of us are called to
be Arjuna, but we are called in

612
00:53:22,040 --> 00:53:26,640
whatever field we act upon to
bring that new vision, bring

613
00:53:26,640 --> 00:53:31,640
that new consciousness and
manifest it.

614
00:53:32,240 --> 00:53:36,920
Not just meditate and then turn
into something else when we go

615
00:53:36,920 --> 00:53:41,720
out of the meditation, but
actually begin to manifest it in

616
00:53:42,280 --> 00:53:47,200
every way we can, as much as we
can, given that we are human

617
00:53:47,200 --> 00:53:51,200
beings and we too are part of
that evolutionary change that's

618
00:53:51,200 --> 00:53:59,990
got to take place.
I see Ted has his hand up.

619
00:54:00,710 --> 00:54:03,030
I do, all right.
Do you hear me?

620
00:54:03,310 --> 00:54:04,350
Do you hear me?
OK.

621
00:54:04,710 --> 00:54:09,750
Oh, you're great.
OK this this laptop sometimes

622
00:54:09,750 --> 00:54:11,630
works.
If you lose the sound let me

623
00:54:11,630 --> 00:54:13,390
know.
I just reboot it and it'll work

624
00:54:13,390 --> 00:54:16,440
fine.
I really enjoyed this talk.

625
00:54:16,520 --> 00:54:19,360
You can't imagine how much I
enjoyed this talk.

626
00:54:20,000 --> 00:54:25,320
I miss hard as Chowdhury, I miss
the ashram, all the things that

627
00:54:25,720 --> 00:54:28,200
I used to experience,
particularly the wonderful

628
00:54:28,200 --> 00:54:31,400
Indian lunches after the
program.

629
00:54:32,280 --> 00:54:38,160
So what I'd like to do is just
the reason I, I enjoyed this so

630
00:54:38,160 --> 00:54:40,560
much as it's such a refreshing
view.

631
00:54:42,480 --> 00:54:45,960
You know, I'm running a homeless
shelter.

632
00:54:45,960 --> 00:54:49,760
So I'm in an environment that is
extremely challenging.

633
00:54:50,160 --> 00:54:52,880
And this is really a breath of
fresh air.

634
00:54:53,040 --> 00:54:56,760
I, I thank you so much.
I just thought I'd like to go

635
00:54:56,760 --> 00:55:00,520
over quickly.
To me, the universe is working

636
00:55:00,520 --> 00:55:03,800
just fine.
You know, we're about four and a

637
00:55:03,800 --> 00:55:07,440
half billion years into it.
The universe is about 50 1/2

638
00:55:07,440 --> 00:55:10,640
billion years old.
Everything that we look up and

639
00:55:10,640 --> 00:55:12,840
see probably is totally
different now.

640
00:55:12,840 --> 00:55:15,520
You know, it's taking a long
time for light to reach us.

641
00:55:15,520 --> 00:55:19,760
So whatever the universe is,
totally is, is obviously

642
00:55:19,760 --> 00:55:22,920
something quite different than
what we assume it is now.

643
00:55:24,640 --> 00:55:29,440
The planet Earth has experienced
3 total catastrophes where

644
00:55:29,440 --> 00:55:34,880
nearly nearly all life was
destroyed and in 15 to 16

645
00:55:34,880 --> 00:55:41,840
billion years, 15 to 16 million
years, it came back even better.

646
00:55:42,000 --> 00:55:45,920
You know So what you're what
you've noticed is that in

647
00:55:45,920 --> 00:55:50,280
catastrophe at the the
catastrophe has some purpose

648
00:55:50,280 --> 00:55:53,920
because everything in the
universe is working as it

649
00:55:53,920 --> 00:55:57,000
should.
I, I really firmly believe that,

650
00:55:57,520 --> 00:56:00,880
you know, when we get up in the
morning every the, the, we are a

651
00:56:00,880 --> 00:56:04,680
visitor in a body that's working
as well as it was the day

652
00:56:04,680 --> 00:56:07,760
before.
And we, you know, if we went

653
00:56:07,760 --> 00:56:11,760
through deep sleep, then we wake
up, we're still what we were.

654
00:56:11,760 --> 00:56:15,960
We still have that experience of
being, which is the essence.

655
00:56:16,760 --> 00:56:23,520
So my take at the moment is that
I feel very privileged because I

656
00:56:23,520 --> 00:56:28,880
may witness in my lifetime
whether or not the human species

657
00:56:28,880 --> 00:56:34,640
is going to survive.
I'm not sure, you know, I don't,

658
00:56:34,960 --> 00:56:38,440
I'm not, There's nothing I can
bet on this one.

659
00:56:39,000 --> 00:56:44,720
But if the human species does
destroy its planet and itself,

660
00:56:45,200 --> 00:56:50,520
I'm very, very sure that in 15
to 16,000,000 years it'll be

661
00:56:50,520 --> 00:56:54,200
much better.
So that's what I tell my

662
00:56:54,200 --> 00:56:58,040
friends, Don't, don't despair.
You know, things look really bad

663
00:56:58,040 --> 00:57:01,480
right now, but in the big
picture it's really just fine.

664
00:57:02,640 --> 00:57:07,280
Well, that's a great perspective
and let me say I I thank you for

665
00:57:07,520 --> 00:57:10,400
your efforts of running a
homeless shelter.

666
00:57:11,760 --> 00:57:15,480
The issue of homelessness is a
serious one that affects

667
00:57:15,520 --> 00:57:20,200
everybody and it's a human
created issue.

668
00:57:21,440 --> 00:57:26,320
I, I, I can tell you the, the
fundamental cause of all the

669
00:57:26,320 --> 00:57:28,360
homeless people that I've
encountered.

670
00:57:28,360 --> 00:57:31,960
We, we shelter 20 and we have
over 90.

671
00:57:31,960 --> 00:57:36,240
You know that we service, we
have service from six days a

672
00:57:36,240 --> 00:57:39,960
week and we do free Sunday
dinners and a lot of things.

673
00:57:39,960 --> 00:57:43,800
We have showers and bathrooms
and laundry, you name it.

674
00:57:44,440 --> 00:57:50,640
But every single individual that
I have spent time with has what

675
00:57:50,640 --> 00:57:55,880
we call ACE, that's adverse
childhood experiences.

676
00:57:56,160 --> 00:57:58,880
They can be 4050, sixty years
old.

677
00:57:58,880 --> 00:58:02,400
You sit in a car with them for
45 minutes on the way to an

678
00:58:02,400 --> 00:58:06,920
appointment and the first thing
they will talk about is how

679
00:58:06,920 --> 00:58:12,680
horrible their childhood was.
Yes, these are human caused

680
00:58:12,680 --> 00:58:18,840
issues and it's good that people
are taking that seriously and

681
00:58:18,840 --> 00:58:26,160
working with those who have
these issues and who as a result

682
00:58:26,360 --> 00:58:30,960
experienced tremendous physical
and vital and mental suffering.

683
00:58:31,280 --> 00:58:40,120
So thank you somebody else,
Andy.

684
00:58:41,360 --> 00:58:44,440
Yeah, I wanted to first say
thank you, Santosh.

685
00:58:44,440 --> 00:58:48,040
It felt so good to be here, not
only the content of your talk,

686
00:58:48,040 --> 00:58:50,960
but the way you deliver such a
calming energy.

687
00:58:50,960 --> 00:58:55,600
Even though we're talking about
quite challenging topics and I

688
00:58:55,600 --> 00:58:58,120
do, I have a question.
It's a sincere question.

689
00:58:58,120 --> 00:59:03,120
It might be a bit complicated,
but going back to the beginning,

690
00:59:03,560 --> 00:59:06,600
like right in the beginning you
talked about all the forces and

691
00:59:06,600 --> 00:59:08,960
things going on in the world and
the way in which we can fall

692
00:59:08,960 --> 00:59:14,720
into victimhood and feeling
victimized by it.

693
00:59:16,480 --> 00:59:18,680
So I'm curious to dive into that
a little bit.

694
00:59:18,880 --> 00:59:24,080
And as some context, I recently
listened to a lecture by an R

695
00:59:24,080 --> 00:59:28,200
Bendonian who is Indian and has
lived in India their whole life.

696
00:59:28,240 --> 00:59:32,600
And he kind of made a point that
said, you know, Westerners often

697
00:59:32,600 --> 00:59:37,000
ask me a lot about self esteem
and how to build people's self

698
00:59:37,000 --> 00:59:39,920
esteem.
And he kind of broke with the

699
00:59:39,920 --> 00:59:44,320
entire paradigm and said kind of
cutting to the chase, like when

700
00:59:44,320 --> 00:59:47,480
you're rooted in your Sababa and
your Saba Dharma, like self

701
00:59:47,480 --> 00:59:54,440
esteem is not really even a
relevant concept because you're

702
00:59:54,440 --> 00:59:57,560
really in alignment with your
own soul and with the divine.

703
00:59:58,720 --> 01:00:03,000
And I think similarly, I'm sure
I've been doing the mother often

704
01:00:03,000 --> 01:00:06,160
are constantly offering us this
like much deeper and deeper and

705
01:00:06,160 --> 01:00:09,240
deeper and layered.
Nuanced view of the world.

706
01:00:10,320 --> 01:00:16,280
So my question around when do
you feel like a victim?

707
01:00:16,760 --> 01:00:19,040
I, I myself think about this a
lot.

708
01:00:19,040 --> 01:00:23,400
Like, how do I on one hand,
surrender to the mother and be

709
01:00:23,400 --> 01:00:26,480
in alignment with that, but also
how do I on the human level,

710
01:00:26,480 --> 01:00:29,320
step out of being a victim and
be more assertive?

711
01:00:32,560 --> 01:00:36,240
And the other piece I'd like to
say is like culturally, I feel

712
01:00:36,360 --> 01:00:39,360
particularly probably since the
60s, maybe it's a timeless

713
01:00:39,360 --> 01:00:43,520
thing, but because of social
justice issues like becoming

714
01:00:43,520 --> 01:00:45,720
more and more and more front and
Center for people.

715
01:00:45,720 --> 01:00:51,600
But like most social justice
issues in a way always involve a

716
01:00:51,600 --> 01:00:53,640
group or a person being
victimized.

717
01:00:55,240 --> 01:00:59,240
And so I think there's just from
from my perspective, that could

718
01:00:59,240 --> 01:01:02,800
be right or wrong or incomplete.
Like the sense of being a victim

719
01:01:02,800 --> 01:01:06,880
is more alive in culture for
both very valid and good

720
01:01:06,880 --> 01:01:10,240
reasons.
But also it can be like a really

721
01:01:10,240 --> 01:01:13,320
slippery like to identify as the
victim can be this profoundly

722
01:01:13,320 --> 01:01:18,920
slippery, disempowering place to
become identified with and fall

723
01:01:18,920 --> 01:01:22,360
into.
So thank you for hearing all of

724
01:01:22,360 --> 01:01:23,920
that.
Coming back to the question,

725
01:01:23,920 --> 01:01:26,400
like, you know, in light of
Shere, I've been doing the

726
01:01:26,400 --> 01:01:28,880
mother in the same sense of
like, in the way in which self

727
01:01:28,880 --> 01:01:32,200
esteem is like valid on one
level and on a deeper level.

728
01:01:32,840 --> 01:01:36,760
We can, we can dispense with it
from your, from your view and

729
01:01:36,760 --> 01:01:39,080
life experience of intrigue,
yoga.

730
01:01:41,000 --> 01:01:44,320
Other than like, I think we all
align on like faith in the

731
01:01:44,320 --> 01:01:46,920
mother.
There's something deeper going

732
01:01:46,920 --> 01:01:48,520
on here.
Like, is there anything else you

733
01:01:48,520 --> 01:01:52,760
might draw on in your own life
to, you know, if you identify

734
01:01:52,760 --> 01:01:56,000
feeling like a victim in a yogic
way, how you step out of that?

735
01:01:57,440 --> 01:02:02,560
Well, let's let's try.
I appreciate your question.

736
01:02:02,600 --> 01:02:10,320
And my view is that if you're in
a space where you can identify

737
01:02:10,320 --> 01:02:17,520
with your deeper Dharmic mission
and not the ego personality,

738
01:02:18,160 --> 01:02:22,320
then you don't have that issue.
But not all of us are there or

739
01:02:22,320 --> 01:02:26,360
there all the time.
And so we still have to struggle

740
01:02:26,360 --> 01:02:30,920
with and deal with the
day-to-day stuff and it's

741
01:02:31,000 --> 01:02:37,720
sometimes very oppressive.
And to deal with that, part of

742
01:02:37,720 --> 01:02:43,040
it is seeing if you can just
shift your standpoint enough to

743
01:02:43,040 --> 01:02:49,400
recognize that that is the ego
and the external nature and sort

744
01:02:49,400 --> 01:02:54,280
of play with it rather than feel
like you're controlled by it.

745
01:02:55,640 --> 01:02:58,880
That may help sort of the
separation of the witness

746
01:02:58,880 --> 01:03:00,880
consciousness from the active
nature.

747
01:03:02,720 --> 01:03:06,920
And the other thing is that if
you're called upon to address

748
01:03:06,920 --> 01:03:12,200
this, I, I look at social
justice issues not as being more

749
01:03:12,640 --> 01:03:17,440
prevalent now, but if you look
at the history of humanity,

750
01:03:18,320 --> 01:03:23,400
there's always been all kinds of
oppression in most societies.

751
01:03:24,600 --> 01:03:31,280
And the fact that it was
accepted and normal to have

752
01:03:31,320 --> 01:03:35,560
slaves to treat women as
commodities.

753
01:03:35,960 --> 01:03:39,360
I mean, you can go back into
some of the scriptures of some

754
01:03:39,360 --> 01:03:42,920
of the religions and it's it's
like these are just normal

755
01:03:42,920 --> 01:03:47,080
things.
And over time, as we grow in

756
01:03:47,080 --> 01:03:50,680
awareness and grow in
consciousness, it's no longer

757
01:03:50,680 --> 01:03:54,520
normal.
And that's where you become

758
01:03:54,520 --> 01:03:58,200
awake to the feeling of
victimhood because you say,

759
01:03:58,200 --> 01:04:02,880
well, OK, I'm being oppressed.
That's great.

760
01:04:02,880 --> 01:04:08,640
That's the first step of
awareness to say that this isn't

761
01:04:08,640 --> 01:04:12,120
the way it needs to be, This
isn't the oneness and the

762
01:04:12,120 --> 01:04:14,040
harmony that we're working
towards.

763
01:04:15,080 --> 01:04:22,880
And therefore it motivates you
to action, to be what you want

764
01:04:22,880 --> 01:04:27,520
to see in the world, to step
away from your victimhood.

765
01:04:27,520 --> 01:04:35,280
Take that as a challenge and
work to create a place where

766
01:04:35,440 --> 01:04:37,600
nobody needs to feel like a
victim.

767
01:04:38,600 --> 01:04:42,160
And that's going to take
possibly more than your lifetime

768
01:04:42,160 --> 01:04:46,360
or my lifetime.
But you can see it changing

769
01:04:46,680 --> 01:04:49,720
radically in front of us.
And you can see the reaction to

770
01:04:49,720 --> 01:04:55,760
that in today's society around
the world, where people who are

771
01:04:55,760 --> 01:04:59,800
used to the old ways of looking
at things, the patriarchic and

772
01:04:59,800 --> 01:05:04,200
the controlling ways of looking
at things are gassed.

773
01:05:04,200 --> 01:05:09,440
And they want to do everything
they can to beat this down, but

774
01:05:09,880 --> 01:05:14,200
they can't succeed at it.
Because once people wake up and

775
01:05:14,200 --> 01:05:20,160
realize that the system, the
habits of society, the habits of

776
01:05:20,160 --> 01:05:27,480
humanity are based on a wrong
premise, you can't put that

777
01:05:27,480 --> 01:05:35,480
toothpaste back into the tube.
Thank you.

778
01:05:38,320 --> 01:05:44,240
It seems to me that hi everybody
and I'm sorry for making making

779
01:05:44,240 --> 01:05:49,760
lunch noises at the beginning.
If you heard that I didn't, I

780
01:05:49,760 --> 01:05:54,960
wasn't muted.
Seems to me, you know, given

781
01:05:55,080 --> 01:06:03,000
know thyself that, you know, as
Roger mentioned, powerlessness

782
01:06:03,000 --> 01:06:09,000
and helplessness, which are, you
know, part of the victimhood

783
01:06:09,000 --> 01:06:12,320
experience.
And we're all, I don't know, I'm

784
01:06:12,600 --> 01:06:17,480
speak for myself, feeling
victimized by the current regime

785
01:06:17,680 --> 01:06:20,240
that's coming in like a
blitzkrieg.

786
01:06:23,000 --> 01:06:30,240
But there you have a feeling
that isn't readily delighted in,

787
01:06:30,240 --> 01:06:32,840
let's put it that way, in our
culture.

788
01:06:33,320 --> 01:06:36,400
And yet here it is.
You know, it's like when it

789
01:06:36,400 --> 01:06:42,920
shows up, especially at a time
of introspection, a time of

790
01:06:42,920 --> 01:06:48,000
quiet, when you can really
explore it or let it speak, you

791
01:06:48,000 --> 01:06:53,960
know, in its language and
prioritize the feel of it rather

792
01:06:53,960 --> 01:06:58,360
than the message.
You know, that gets merged with

793
01:06:58,360 --> 01:07:05,680
it from the mental, you know, I,
I don't know of any other way.

794
01:07:05,680 --> 01:07:09,560
And yes, in the 12 steps, you
know, admitted we were powerless

795
01:07:10,360 --> 01:07:15,360
and that our lives had become
unmanageable as we try to flee

796
01:07:15,360 --> 01:07:21,000
that feeling or fight it and
then, you know, moving on, made

797
01:07:21,000 --> 01:07:27,720
a decision to turn our lives
over to a larger context.

798
01:07:28,960 --> 01:07:36,400
So it's that it's the same work,
I think.

799
01:07:36,960 --> 01:07:40,840
Yeah.
I mean, awareness and and

800
01:07:41,200 --> 01:07:45,320
kindness, allowing permission.
It's hard work, but it's good

801
01:07:45,320 --> 01:07:48,720
work.
Well, thank you.

802
01:07:48,840 --> 01:07:54,080
I think that's a good response
to Andy's question as well.

803
01:08:02,440 --> 01:08:04,720
Well, I see we're getting close
to time here.

804
01:08:04,720 --> 01:08:11,640
If there any other people who
want to chime in here, please do

805
01:08:11,640 --> 01:08:14,840
so.
And then if not then we can wrap

806
01:08:14,840 --> 01:08:19,160
it up for today.
And ahead of that, I want to

807
01:08:19,160 --> 01:08:24,920
thank everybody for your efforts
and your the shining light that

808
01:08:24,920 --> 01:08:28,680
you bring here into our
collective gathering, our

809
01:08:28,680 --> 01:08:34,279
Satsang together.
And I very much appreciate that.

810
01:08:35,000 --> 01:08:37,680
Thank you so much.
Thank you, Santosh.

811
01:08:38,319 --> 01:08:42,240
Thanks everyone.
Great to see everyone and feel

812
01:08:43,319 --> 01:08:45,240
the force working within us.
Bye.

813
01:08:48,439 --> 01:08:51,439
Woman.
OK, bye bye, bye.

814
01:08:52,000 --> 01:08:55,399
Bye everybody, you try to find
my way.