A Podcast Featuring Sri Aurobindo Studies
June 15, 2025

Causes and Prevention or Elimination of Illness

Causes and Prevention or Elimination of Illness

reference: Sri Aurobindo and the Mother, Looking from Within, Chapter 4, Ordeals and Difficulties, pg..106This episode is also available as a blog post at https://sriaurobindostudies.wordpress.com/2025/06/13/causes-and-prevention-or-elimination-of-illness/

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The US editions and links to e-book editions of SriAurobindo’s writings can be found at Lotus Press www.lotuspress.com

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The physical body has an
ingrained response for most

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people to vibrations that
precipitate illnesses.

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The vector carrying that
vibration, whether one calls it

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germs, bacteria, virus, or
suggestion, strikes the

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protective vital envelope or
aura surrounding the body.

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If it finds an opening, or if it
can create an opening, it enters

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into the physical body and
begins the process of activation

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of its characteristic vibration,
leading to the appearance of

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symptoms.
In some cases, these forces

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utilize suggestions with a
strong component of fear so as

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to try to defeat the mental and
vital response before it can act

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to help protect the body.
The physical cells can also

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experience this fear if it
raises a powerful enough

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vibration to reach through the
vital envelope.

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As this happens, the body
marshals its defense mechanism

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to try to fight off the illness,
and in the course of that

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struggle, byproducts of the
struggle are produced, leading

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to what we characterize as
inflammation, mucus, fever, and

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various methods of expulsion of
the residues from the body.

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If we observe the progression
closely, and if one has a subtle

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enough awareness, one can
actually see or feel the impact

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before it manifests any illness.
It may be a sense of pressure on

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the aura, it may be a feeling of
weakness, it may be the rising

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up of some fear or anxiety about
an illness, or even the first

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sense of whatever the illness is
that is trying to manifest.

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At these early stages, if one
counters with a strong will to

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reject the illness, it is
possible to prevent it.

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This is not just a mental
formation.

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Rather, it must be able to
influence the physical mind and

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the physical body in order to
carry out this influence.

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If the control by the
consciousness is not

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sufficiently developed,
sometimes an external aid is

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utilized to convince the
physical mind and the body that

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it need not get sick.
This may be in the form of a

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call to the divine with total
faith, or it may take the form

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of a particularly powerful
mantra that has the ability to

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change the vibrational pattern
and strengthen the aura.

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Or it may take the form of an
external substance, such as an

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herbal preparation, that
essentially tells the body that

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the need is being taken care of
and all will be well.

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In some cases, an inert
substance is used for what is

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commonly called the placebo
effect.

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The point here is that it need
not be a powerful drug if the

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body is simply assured that
whatever is being done will help

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it stave off the illness.
Eventually, as the spiritual

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practice develops, the seeker
may find an enhanced capacity

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for avoiding or throwing off
illness vibrations, shortening

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their intensity or duration, or
simply not becoming I'll.

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Some cases show the power of the
spiritual influence of the guru,

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such as the experience recounted
by Paramount Yogananda in his

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Autobiography of a Yogi.
Reliance on the power of the

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guru and the power of prayer.
A serious illness was overcome.

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Other instances in the same text
provide a similar message.

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Illness can be defeated by
directed spiritual force, by

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whatever method.
The body must be convinced at

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the cellular level not to accept
the vibrations that constitute

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illness, but rather to throw
them off and eliminate them from

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their normal mode of action.
Sri Aurobindo notes quote the

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feeling of illness is at first
only a suggestion.

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It becomes a reality because
your physical consciousness

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accepts it.
It is like a wrong suggestion in

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the mind.
If the mind accepts it, it

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becomes clouded and confused and
has to struggle back into

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harmony and clearness.
It is so with the body

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consciousness and illness.
You must not accept but reject

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it with your physical mind and
so help the body consciousness

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to throw off the suggestion.
If necessary, make a counter

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suggestion.
No, I shall be well.

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I am and shall be all right.
By will to illness I meant this,

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that there is something in the
body that accepts the illness

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and has certain reactions that
make this acceptance effective.

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So there must always be a
contrary will in the conscious

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parts of the being to get rid of
this most physical acceptance.

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End Quote.
Reference.

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Shrioro Vindo and the mother
looking from within.

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Chapter 4 were deals and
difficulties.

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Page one O 6.