Bringing Harmony Between the Inner Psychic Being and the External Nature

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For Sri aurobindo truth of the
spirit is to be lived not

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attained by abandonment of life
in the world.

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He looks at the evolution of
body life in mind as steps along

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the evolutionary process and
each one of them represents an

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important stage in an ongoing
development.

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The action of these instruments
is to be uplifted and perfected

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as new evolutionary Powers enter
into the world.

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The developed human being can
participate consciously in this

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process and thereby Aid in
bringing forth, these new powers

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and transforming the nature and
thereby the life in the world.

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SRI aurobindo, recount, two
primary mechanisms whereby the

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individual aligns himself with
this development.

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The safest and easiest is the
linking of the being with the

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inner psychic entity, the soul
deep, within behind the heart.

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This brings a sense of devotion,
compassion, Goodwill and

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aspiration.
That helps to overcome all

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doubts fears and uncertainties
along the way.

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For some individuals.
However, the path of development

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and linkage lies primarily
through the mental Center, this

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path.
Involves the shifting of the

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standpoint to one of the witness
of the nature and then exerting

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from there, the pressure to
break through the habitual

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patterns of the external being
eventually.

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Either way there must result.
A Harmony between the inner

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being the aspiring soul.
And the outer nature and actions

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so that the outer reflects the
sense of the inner.

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SRI aurobindo observes quote.
the other side of discipline is

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with regard to the activities of
the nature of the mind of the

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LifeCell for Vital of the
physical being, Here, the

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principle is to Accord the
nature with the inner

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realization.
So that one may not be divided

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into two discordant Parts.
They are here several

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disciplines or processes
possible.

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When is to offer all the
activities to the Divine and

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call for the inner guidance, and
the taking up of one's Nature by

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a higher power.
If there is the inward Soul

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opening, if the psychic being
comes forward, then there is no

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great difficulty, there comes
with it, the psychic

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discrimination, a constant
intimation.

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And finally a governance, which
discloses and quietly, and

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patiently removes all
imperfections.

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Brings the right mental and
vital movements and reshapes.

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The physical Consciousness also,
Another method is to stand back

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detached from the movements of
the Mind, life, physical body to

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regard their activities as only
a habitual formation of General

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nature in the individual imposed
on us by past workings.

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Not as any part of our real
being in proportion as one

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succeeds in this becomes
detached sees mind and its

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activities as not oneself.
Life in its activities as not

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oneself, the body and its
activities as not oneself.

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One becomes aware of an inner
being within us.

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Inner mental, inner vital, inner
physical silent.

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Calm Unbound.
Unattached which reflects the

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true self above and can be its
direct representative.

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From this inner silent beam
proceeds and rejection of all

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that is to be rejected and
acceptance, only of what can be

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kept at, transformed an inner
will to Perfection or a call to

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the divine power to do it.
Each step, when it's necessary

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for the change of the nature,
and can also open mind life and

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body to the inmost, psychic
entity and its guiding influence

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where it's direct guidance.
In most cases, these two methods

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emerge in work together and
finally fuse into one, but one

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can begin with either the one
that feels most natural and easy

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to follow.
Finally in all difficulties were

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personal effort is hampered to
help with the teacher can

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intervene and bring about what
is needed for the realization or

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for the immediate step that is
necessary in quote reference SRI

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aurobindo and the mother living
within the yoga approach to

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psychological health and growth
exercises for growth and

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Mastery.
Awakening the inner

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consciousness Pages, 134 to 138.