Becoming Aware of the Soul and Its Action on Our External Being
reference: Sri Aurobindo and the Mother, The Psychic Being — Soul: Its Nature, Mission and Evolution, Section 2 Role, Function and Action of the Psychic, pp. 52-53This episode is also available as a blog post at https://sriaurobindostudies.wordpress.com/2026/05/07/becoming-aware-of-the-soul-and-its-action-on-our-external-being/
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We cannot see electricity, but
we can see its action through
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the effects it brings about.
Many things occur which we
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cannot identify with our senses
directly, but which we can
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interpret based on results.
In a similar way, while we
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cannot specifically identify the
soul per SE, we can identify its
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impact in our lives as it gains
a stronger presence within us.
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For the spiritual seeker, a
retrospective back across the
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life and how we reacted at
various stages of life can help
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us understand the pattern of the
soul's emergence and action.
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There may be modest indications,
or there may be more significant
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reactions.
In some cases, the seeker can
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see a change in the way he
responds to other beings.
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Many seekers describe an earlier
fear and destructive impulse
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relating to the presence of bees
in their surrounding.
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Much of this is a surface
trained response, although in
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some cases it is a result of
traumatic experience of painful
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bee stings earlier in life.
As they grow in their spiritual
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awareness, however, there is a
frequent growth of appreciation
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and understanding for bees and
other beings on the planet, and
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they gain both respect and a
caring attitude towards them.
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If the seeker looks back and
compares the earlier reactions
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of the external surface being
and the present response
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pattern, he can see that
something has intervened to
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change his mind, his vital
reactions, and even his physical
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comfort level.
Other indications also occur.
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Shifting sensibilities regarding
how other people are treated,
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what is important in one's life,
and a focus on surrounding
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oneself with people and
circumstances that build
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harmony, beauty, and goodwill in
one's life are subtle signs of a
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new influence.
Some people take up a vegetarian
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or vegan diet as their
sensibilities adjust to a new
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reality.
For others, the change can be
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more abrupt, less subtle.
Some people report a serious
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traumatic event, perhaps even a
near death experience, that
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triggers them to look at their
lives and activities and
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priorities in an entirely new
one.
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One of the more extreme
conversions was reported by
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Danny and Brinkley in his book
Saved by the Light.
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He was struck by lightning,
declared clinically dead, and
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then somehow return to life, but
with an entirely new mission in
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life.
He went from being a
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professional sniper to starting
a new organization, Compassion
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in Action CIA to support Hospice
patients.
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Many report a turn towards
spirituality.
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They undergo extreme changes in
their careers, focus and
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activities and take up yoga,
meditation, mindfulness
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practices, devotional
activities, or various forms of
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compassionate action such as
feeding the hungry or healing
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the sick in a total change from
their prior life priorities,
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Shrioravindo notes quote.
As the evolution proceeds,
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nature begins slowly and
tentatively to manifest our
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occult parts.
She leads us to look more and
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more within ourselves, or sets
out to initiate more clearly
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recognizable intimations and
formations of them on the
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surface.
The soul in us, the psychic
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principle, has already begun to
take secret form.
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It puts forward and develops a
soul personality, a distinct
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psychic being, to represent it.
This psychic being remains still
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behind the veil in our
subliminal part, like the true
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mental, the true vital, or the
true or subtle physical being
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within us.
But like them, it acts on the
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surface life by the influences
and intimations it throws up
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upon that surface.
These form part of the surface
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aggregate, which is the
conglomerate effect of the inner
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influences and upsurgings, the
visible formation and
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superstructure which we
ordinarily experience and think
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of as ourselves.
On this ignorant surface we
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become dimly aware of something
that can be called a soul, as
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distinct from mind, life, or
body.
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We find it not only as our
mental idea or vague instinct of
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ourselves, but as a sensible
influence in our life and
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character and action, a certain
sensitive feeling for all that
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is true and good and beautiful,
fine and pure and noble, A
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response to it, a demand for it,
a pressure on mind and life to
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accept and formulate it.
In our thought, feelings,
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conduct, character is the most
usually recognized, the most
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general and characteristic,
though not the sole sign of this
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influence of the psyche, of the
man who has not this element in
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him or does not respond at all
to this urge.
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We say that he has no soul.
For it is this influence that we
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can most easily recognize as a
finer or even a diviner part in
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US, and the most powerful for
the slow turning towards some
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aim at perfection in our nature.
End Quote Reference Sri
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Aurobindo and the Mother, The
psychic being soul, its nature,
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mission and evolution.
Section 2.
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Role, function and Action of the
Psychic.
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Pages 52 to 53.