June 26, 2024
Automatic Writing, Ouija Boards, the Planchette and Communication With People After Their Death
reference: Sri Aurobindo and the Mother, The Hidden Forces of Life, Ch. 5 Occult Forces, pp. 127-129 This episode is also available as a blog post at https://sriaurobindostudies.wordpress.com/2024/06/21/automatic-writing-ouija-boards-the-planchette-and-communication-with-people-after-their-death/
Video presentations, interviews and podcast episodes are all available on the YouTube Channel https://www.youtube.com/@santoshkrinsky871
More information about Sri Aurobindo can be found at www.aurobindo.net
The US editions and links to e-book editions of Sri Aurobindo’s writings can be found at Lotus Press www.lotuspress.com
1
00:00:02,200 --> 00:00:05,200
We see a proliferation of people
who claim to act as
2
00:00:05,200 --> 00:00:09,480
intermediaries through a process
of seance or use of a Ouija
3
00:00:09,480 --> 00:00:13,760
board or planchette to
communicate with individuals who
4
00:00:13,760 --> 00:00:18,000
have passed away.
The interest in this area goes
5
00:00:18,000 --> 00:00:21,640
through periods of peaks and
troughs, but continually
6
00:00:21,640 --> 00:00:25,520
captures the popular
imagination, particularly for
7
00:00:25,520 --> 00:00:29,600
people who are unwilling or
unable to let go of their
8
00:00:29,600 --> 00:00:34,640
deceased loved ones, or who have
specific unfinished business for
9
00:00:34,640 --> 00:00:39,200
which they are seeking answers.
Shakespeare recounted numerous
10
00:00:39,200 --> 00:00:43,600
stories of visitations by ghosts
who interacted with the living,
11
00:00:44,200 --> 00:00:48,240
usually to provoke some direct
action of retribution upon some
12
00:00:48,240 --> 00:00:53,000
party who had done them wrong,
such as the ghost of Hamlet's
13
00:00:53,000 --> 00:00:57,600
father or Caesar's ghost.
Appearing to Brutus were the
14
00:00:57,600 --> 00:01:01,440
ghosts of those he had killed to
achieve the crown in Richard the
15
00:01:01,440 --> 00:01:04,480
Third.
Such stories abound.
16
00:01:06,280 --> 00:01:09,680
The ancient Greeks and Romans
had many tales of the existence
17
00:01:09,680 --> 00:01:14,640
of the being after death, the
descent into the underworld, the
18
00:01:14,640 --> 00:01:18,440
different regions, and they
definitely believed that the
19
00:01:18,440 --> 00:01:22,040
being and personality that
existed in the bodily form
20
00:01:22,040 --> 00:01:27,600
persisted after death and under
certain circumstances contact
21
00:01:27,600 --> 00:01:31,800
between the embodied realm and
the after death realms was
22
00:01:31,800 --> 00:01:35,440
possible.
If we view the process of the
23
00:01:35,440 --> 00:01:39,240
dissolution of the tie between
the physical body, the vital
24
00:01:39,240 --> 00:01:43,600
being, the mental formation of
the being, and the psychic being
25
00:01:43,600 --> 00:01:49,040
or soul, and the stages that
take place after death, we find
26
00:01:49,040 --> 00:01:53,120
that it is possible that once
the physical body has begun to
27
00:01:53,120 --> 00:01:57,280
dissolve at the time of death,
the other elements of the being
28
00:01:57,280 --> 00:02:01,600
may continue to hold their form
for some period of time until
29
00:02:01,600 --> 00:02:06,360
eventually the vital elements
dissolve, the mental formations
30
00:02:06,360 --> 00:02:11,480
dissolve, and only the soul or
psychic being continues on its
31
00:02:11,480 --> 00:02:16,920
way to take a new birth.
The Tibetans were focused on
32
00:02:16,920 --> 00:02:21,360
helping the being disentangle
from the bodily life and move on
33
00:02:21,360 --> 00:02:25,280
into its next incarnations.
Westerners have been more
34
00:02:25,280 --> 00:02:29,160
focused on how to maintain and
hold on to the disembodied being
35
00:02:29,640 --> 00:02:31,880
and interacting with it in some
form.
36
00:02:32,840 --> 00:02:37,280
The famous escape artist Harry
Houdini spent much of his time
37
00:02:37,280 --> 00:02:41,960
in the 1920s debunking much of
what went on at that time, a
38
00:02:41,960 --> 00:02:45,560
psychic connection to those
departed from this world.
39
00:02:46,400 --> 00:02:50,600
He showed that much of the
activity, the seances and
40
00:02:50,600 --> 00:02:55,280
contacts, was simply taking
advantage of the gullibility of
41
00:02:55,280 --> 00:02:59,280
those who wanted to believe but
had no real knowledge of the
42
00:02:59,280 --> 00:03:04,080
actual process or even the
reality of such contacts.
43
00:03:05,720 --> 00:03:10,520
A disciple asks what kind of
forces can be called up by using
44
00:03:10,520 --> 00:03:13,040
the planchette and how is it
done?
45
00:03:14,760 --> 00:03:20,280
The mother writes quote.
Oh, oh, do you mean automatic
46
00:03:20,280 --> 00:03:22,240
writing?
Yes.
47
00:03:23,160 --> 00:03:25,200
That depends on the people who
do it.
48
00:03:25,880 --> 00:03:28,160
Sometimes there are no forces at
all.
49
00:03:28,800 --> 00:03:31,920
It is the mental and vital
vibrations of the people who use
50
00:03:31,920 --> 00:03:36,240
the planchette, and it is their
own subconscious ideas which
51
00:03:36,240 --> 00:03:39,800
they bring up 98 times out of
100.
52
00:03:41,320 --> 00:03:43,600
Later, Mother added the
following remark.
53
00:03:44,040 --> 00:03:47,480
I say 90 times out of 100, for
there are exceptions.
54
00:03:47,840 --> 00:03:51,880
I know of some, but they are so
rare that it is better not to
55
00:03:51,880 --> 00:03:57,080
speak about them if they are in
contact with invisible entities.
56
00:03:57,640 --> 00:04:01,080
It may be all sorts of things,
but nothing very advisable.
57
00:04:02,040 --> 00:04:05,640
Almost with certainty it could
be said that it is not what
58
00:04:05,640 --> 00:04:09,720
people think.
It is in the sense that most
59
00:04:09,720 --> 00:04:12,960
often they try to evoke what
they call the spirit of a dead
60
00:04:12,960 --> 00:04:17,800
person, a relative or a friend
or someone they loved and with
61
00:04:17,800 --> 00:04:19,720
whom they wish to remain in
touch.
62
00:04:20,560 --> 00:04:24,560
And besides, they ask them the
most foolish questions.
63
00:04:25,320 --> 00:04:28,960
Fortunately, they don't succeed
in disturbing them.
64
00:04:30,040 --> 00:04:33,440
From this point of view, one can
say that if you had a relation
65
00:04:33,440 --> 00:04:36,680
of deep and sincere love with
someone who has passed away,
66
00:04:37,120 --> 00:04:41,760
left his body, and if you are
calm and strong enough yourself,
67
00:04:42,520 --> 00:04:45,720
this person may choose to take
shelter vitally in your
68
00:04:45,720 --> 00:04:50,960
atmosphere, the atmosphere, the
one he loves, for a more or less
69
00:04:50,960 --> 00:04:54,440
long period.
In this case, it means that the
70
00:04:54,440 --> 00:04:59,040
relation was very close, very
intimate, and if you are not
71
00:04:59,040 --> 00:05:02,720
altogether materialistic to the
point of not having any direct
72
00:05:02,720 --> 00:05:06,920
mental perception, you can
remain in mental contact with
73
00:05:06,920 --> 00:05:09,640
this person, in communication
with him.
74
00:05:10,480 --> 00:05:15,400
It is a rather exceptional case,
for usually if your atmosphere
75
00:05:15,400 --> 00:05:18,760
is calm and strong enough to be
able to truly serve as a
76
00:05:18,760 --> 00:05:23,040
protection, the person who has
left his body enters into a deep
77
00:05:23,040 --> 00:05:26,840
rest there, and it is not at all
good to disturb it.
78
00:05:27,640 --> 00:05:31,440
And the best thing you can do is
to enfold this person with your
79
00:05:31,440 --> 00:05:37,160
love and leave him in peace.
Therefore, even if it were
80
00:05:37,160 --> 00:05:40,720
possible to enter into
communication with him by this
81
00:05:40,720 --> 00:05:45,920
means, which I would call very
crude, it would be improper to
82
00:05:45,920 --> 00:05:49,720
do so.
But usually people who have the
83
00:05:49,720 --> 00:05:54,440
capacity, the faculties required
to serve as a shelter for some
84
00:05:54,440 --> 00:05:59,760
time, a transitional shelter for
those who have gone, do not have
85
00:05:59,760 --> 00:06:03,600
this ridiculous idea of
disturbing the rest of the one
86
00:06:03,600 --> 00:06:06,520
they love by tapping on a
planchette.
87
00:06:07,160 --> 00:06:13,480
Fortunately, End Quote Reference
Sri Aurobindo and the Mother,
88
00:06:13,800 --> 00:06:19,000
The Hidden Forces of Life,
Chapter 5, Occult Forces, pages
89
00:06:19,000 --> 00:06:21,120
127 to 129.
00:00:02,200 --> 00:00:05,200
We see a proliferation of people
who claim to act as
2
00:00:05,200 --> 00:00:09,480
intermediaries through a process
of seance or use of a Ouija
3
00:00:09,480 --> 00:00:13,760
board or planchette to
communicate with individuals who
4
00:00:13,760 --> 00:00:18,000
have passed away.
The interest in this area goes
5
00:00:18,000 --> 00:00:21,640
through periods of peaks and
troughs, but continually
6
00:00:21,640 --> 00:00:25,520
captures the popular
imagination, particularly for
7
00:00:25,520 --> 00:00:29,600
people who are unwilling or
unable to let go of their
8
00:00:29,600 --> 00:00:34,640
deceased loved ones, or who have
specific unfinished business for
9
00:00:34,640 --> 00:00:39,200
which they are seeking answers.
Shakespeare recounted numerous
10
00:00:39,200 --> 00:00:43,600
stories of visitations by ghosts
who interacted with the living,
11
00:00:44,200 --> 00:00:48,240
usually to provoke some direct
action of retribution upon some
12
00:00:48,240 --> 00:00:53,000
party who had done them wrong,
such as the ghost of Hamlet's
13
00:00:53,000 --> 00:00:57,600
father or Caesar's ghost.
Appearing to Brutus were the
14
00:00:57,600 --> 00:01:01,440
ghosts of those he had killed to
achieve the crown in Richard the
15
00:01:01,440 --> 00:01:04,480
Third.
Such stories abound.
16
00:01:06,280 --> 00:01:09,680
The ancient Greeks and Romans
had many tales of the existence
17
00:01:09,680 --> 00:01:14,640
of the being after death, the
descent into the underworld, the
18
00:01:14,640 --> 00:01:18,440
different regions, and they
definitely believed that the
19
00:01:18,440 --> 00:01:22,040
being and personality that
existed in the bodily form
20
00:01:22,040 --> 00:01:27,600
persisted after death and under
certain circumstances contact
21
00:01:27,600 --> 00:01:31,800
between the embodied realm and
the after death realms was
22
00:01:31,800 --> 00:01:35,440
possible.
If we view the process of the
23
00:01:35,440 --> 00:01:39,240
dissolution of the tie between
the physical body, the vital
24
00:01:39,240 --> 00:01:43,600
being, the mental formation of
the being, and the psychic being
25
00:01:43,600 --> 00:01:49,040
or soul, and the stages that
take place after death, we find
26
00:01:49,040 --> 00:01:53,120
that it is possible that once
the physical body has begun to
27
00:01:53,120 --> 00:01:57,280
dissolve at the time of death,
the other elements of the being
28
00:01:57,280 --> 00:02:01,600
may continue to hold their form
for some period of time until
29
00:02:01,600 --> 00:02:06,360
eventually the vital elements
dissolve, the mental formations
30
00:02:06,360 --> 00:02:11,480
dissolve, and only the soul or
psychic being continues on its
31
00:02:11,480 --> 00:02:16,920
way to take a new birth.
The Tibetans were focused on
32
00:02:16,920 --> 00:02:21,360
helping the being disentangle
from the bodily life and move on
33
00:02:21,360 --> 00:02:25,280
into its next incarnations.
Westerners have been more
34
00:02:25,280 --> 00:02:29,160
focused on how to maintain and
hold on to the disembodied being
35
00:02:29,640 --> 00:02:31,880
and interacting with it in some
form.
36
00:02:32,840 --> 00:02:37,280
The famous escape artist Harry
Houdini spent much of his time
37
00:02:37,280 --> 00:02:41,960
in the 1920s debunking much of
what went on at that time, a
38
00:02:41,960 --> 00:02:45,560
psychic connection to those
departed from this world.
39
00:02:46,400 --> 00:02:50,600
He showed that much of the
activity, the seances and
40
00:02:50,600 --> 00:02:55,280
contacts, was simply taking
advantage of the gullibility of
41
00:02:55,280 --> 00:02:59,280
those who wanted to believe but
had no real knowledge of the
42
00:02:59,280 --> 00:03:04,080
actual process or even the
reality of such contacts.
43
00:03:05,720 --> 00:03:10,520
A disciple asks what kind of
forces can be called up by using
44
00:03:10,520 --> 00:03:13,040
the planchette and how is it
done?
45
00:03:14,760 --> 00:03:20,280
The mother writes quote.
Oh, oh, do you mean automatic
46
00:03:20,280 --> 00:03:22,240
writing?
Yes.
47
00:03:23,160 --> 00:03:25,200
That depends on the people who
do it.
48
00:03:25,880 --> 00:03:28,160
Sometimes there are no forces at
all.
49
00:03:28,800 --> 00:03:31,920
It is the mental and vital
vibrations of the people who use
50
00:03:31,920 --> 00:03:36,240
the planchette, and it is their
own subconscious ideas which
51
00:03:36,240 --> 00:03:39,800
they bring up 98 times out of
100.
52
00:03:41,320 --> 00:03:43,600
Later, Mother added the
following remark.
53
00:03:44,040 --> 00:03:47,480
I say 90 times out of 100, for
there are exceptions.
54
00:03:47,840 --> 00:03:51,880
I know of some, but they are so
rare that it is better not to
55
00:03:51,880 --> 00:03:57,080
speak about them if they are in
contact with invisible entities.
56
00:03:57,640 --> 00:04:01,080
It may be all sorts of things,
but nothing very advisable.
57
00:04:02,040 --> 00:04:05,640
Almost with certainty it could
be said that it is not what
58
00:04:05,640 --> 00:04:09,720
people think.
It is in the sense that most
59
00:04:09,720 --> 00:04:12,960
often they try to evoke what
they call the spirit of a dead
60
00:04:12,960 --> 00:04:17,800
person, a relative or a friend
or someone they loved and with
61
00:04:17,800 --> 00:04:19,720
whom they wish to remain in
touch.
62
00:04:20,560 --> 00:04:24,560
And besides, they ask them the
most foolish questions.
63
00:04:25,320 --> 00:04:28,960
Fortunately, they don't succeed
in disturbing them.
64
00:04:30,040 --> 00:04:33,440
From this point of view, one can
say that if you had a relation
65
00:04:33,440 --> 00:04:36,680
of deep and sincere love with
someone who has passed away,
66
00:04:37,120 --> 00:04:41,760
left his body, and if you are
calm and strong enough yourself,
67
00:04:42,520 --> 00:04:45,720
this person may choose to take
shelter vitally in your
68
00:04:45,720 --> 00:04:50,960
atmosphere, the atmosphere, the
one he loves, for a more or less
69
00:04:50,960 --> 00:04:54,440
long period.
In this case, it means that the
70
00:04:54,440 --> 00:04:59,040
relation was very close, very
intimate, and if you are not
71
00:04:59,040 --> 00:05:02,720
altogether materialistic to the
point of not having any direct
72
00:05:02,720 --> 00:05:06,920
mental perception, you can
remain in mental contact with
73
00:05:06,920 --> 00:05:09,640
this person, in communication
with him.
74
00:05:10,480 --> 00:05:15,400
It is a rather exceptional case,
for usually if your atmosphere
75
00:05:15,400 --> 00:05:18,760
is calm and strong enough to be
able to truly serve as a
76
00:05:18,760 --> 00:05:23,040
protection, the person who has
left his body enters into a deep
77
00:05:23,040 --> 00:05:26,840
rest there, and it is not at all
good to disturb it.
78
00:05:27,640 --> 00:05:31,440
And the best thing you can do is
to enfold this person with your
79
00:05:31,440 --> 00:05:37,160
love and leave him in peace.
Therefore, even if it were
80
00:05:37,160 --> 00:05:40,720
possible to enter into
communication with him by this
81
00:05:40,720 --> 00:05:45,920
means, which I would call very
crude, it would be improper to
82
00:05:45,920 --> 00:05:49,720
do so.
But usually people who have the
83
00:05:49,720 --> 00:05:54,440
capacity, the faculties required
to serve as a shelter for some
84
00:05:54,440 --> 00:05:59,760
time, a transitional shelter for
those who have gone, do not have
85
00:05:59,760 --> 00:06:03,600
this ridiculous idea of
disturbing the rest of the one
86
00:06:03,600 --> 00:06:06,520
they love by tapping on a
planchette.
87
00:06:07,160 --> 00:06:13,480
Fortunately, End Quote Reference
Sri Aurobindo and the Mother,
88
00:06:13,800 --> 00:06:19,000
The Hidden Forces of Life,
Chapter 5, Occult Forces, pages
89
00:06:19,000 --> 00:06:21,120
127 to 129.
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