Nov. 13, 2025

"Are We There Yet?"

"Are We There Yet?"

reference: Sri Aurobindo, Bases of Yoga, Chapter 2, Faith — Aspiration — Surrender, pp. 35-36

This episode is also available as a blog post at https://sriaurobindostudies.wordpress.com/2025/11/11/are-we-there-yet/

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#Sri Aurobindo #yoga #integral yoga #evolution of consciousness #supramental #supermind

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Just about anyone who has
experienced a long trip with

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young children will relate to
the question Are we there yet?

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10 minutes into the journey and
every 5 or 10 minutes

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thereafter, the children ask if
we are at the destination yet.

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They have no realistic sense of
time, distance or process.

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They become bored and want to
move on to whatever is next.

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In a certain sense, we are all
like the children in the journey

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when we reflect on the process
of the manifestation of a next

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stage of consciousness in
evolutionary time.

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Our short human lifetime simply
cannot comprehend or encompass

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the vast time needed for each
stage of consciousness to

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evolve, integrate itself into
the manifestation, and prepare

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for the next stage that must
inevitably follow.

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After the evolution of the vital
nature took billions of years,

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the evolution of the mental
nature took at least hundreds of

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millions of years to reach the
current stage.

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So when we reflect on the
changes needed to bring forth

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the supermental nature, we need
a certain amount of perspective

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and ability to separate our
individual lifetime and ego

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individuality from that larger
process.

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Rather than an overnight short
term transformation, the

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evolutionary process is more
like a very long relay race

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where the runners are tasked
with carrying the baton to the

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next runner, who then runs and
hands off to the subsequent

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runner until eventually a final
runner reaches the finish line.

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This does not rule out some type
of evolutionary saltis, as

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Srioro Bindo has termed it, the
sudden manifestation of

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something that has been
preparing unseen until it is

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ready to burst forth.
Yet this also does not obviate

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the need for the detailed
working out of that force of

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consciousness through the
entirety of the earth nature.

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Sri Aurobindo and the Mother
have pointed out that the

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conscious participation of
spiritual aspirants with a basis

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of the evolved mentality and a
developed psychic being or soul

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presence should be able to
dramatically speed up the

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process so that it should not
take hundreds of millions or

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even hundreds or 10s of
thousands of years.

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Each phase of the Yoga of Nature
occurs dramatically faster than

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the earlier stages.
Each stage needs to both

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manifest and then integrate
itself into the Earth nature.

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Thus, for the Super mental force
to fully evolve, the entire

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earth consciousness needs to be
prepared, textured for an

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ability to receive, hold and
utilize that force effectively

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within the framework of earthly
existence.

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Until that is done, any
individual remains subject to

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the complex and difficult
process along the way.

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That is why in various places,
the mother and trio Robindo have

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implied a time frame of hundreds
of years at a minimum.

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Putting that into context, those
who take up this yoga to day in

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the early days of the process
are likely the early relay

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runners who have to carry out
the work without impatience with

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perseverance and be satisfied
that they are helping the larger

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process along through their own
inner growth and development.

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In other words, we are not there
yet, and to claim otherwise is

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essentially shutting down the
internal process in favor of

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egoistic self aggrandizement,
which is more or less a dead end

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in this journey.
The mother who declared the

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initial advent of the
supermental force into the earth

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atmosphere spent many years
after that working on making the

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body's cells receptive and
preparing them for the

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supermental force to work at
that level.

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She did not claim the complete
transformation of human nature,

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rather she demonstrated the
selfless efforts that aid the

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process for the long term.
She described the type of

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changes that would be needed in
the physical body to carry out

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the complete transition to a
super mental being, a new race

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with dramatically different
bodily functionality.

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Srioro Bindu observes quote.
It is very unwise for anyone to

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claim prematurely to have
possession of the Super mind, or

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even to have a taste of it.
The claim is usually accompanied

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by an outburst of super egoism,
some radical blunder of

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perception or a gross fall,
wrong condition and wrong

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movement, a certain spiritual
humility, a serious unarrogant

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look at oneself and quiet
perception of the imperfections

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of 1's present nature.
And instead of self esteem and

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self assertion, a sense of the
necessity of exceeding one's

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present self, not from egoistic
ambition but from an urge

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towards the Divine, would be, it
seems to me, for this frail

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terrestrial and human
composition, far better

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conditions for proceeding
towards the Super mental change.

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End Quote Reference.
Srioro Bindo.

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Basis of Yoga chapter 2.
Faith, Aspiration Surrender,

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pages 35 to 36.