A Podcast Featuring Sri Aurobindo Studies
Jan. 30, 2023

An Inward Concentration Is Necessary for the Seeker of Knowledge

An Inward Concentration Is Necessary for the Seeker of Knowledge
This episode is also available as a blog post: https://sriaurobindostudies.wordpress.com/2023/01/28/an-inward-concentration-is-necessary-for-the-seeker-of-knowledge/
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The ability to concentrate the
Mind allows us to function in

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the world in a coherent Manner
and to create results in

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whatever field, the
concentration takes up without

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concentration.
The mind would jump from one

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perception.
One impression, one idea to

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another randomly and
instantaneously as new impulses

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arise.
Everyone has had the experience

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of concentration, whether it be
taking a test in school or

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trying to excel at some skill or
sport were in taking up the

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study of Music art, or even
reading a book and being

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absorbed in it.
Sometimes we Face a situation

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where we need to work through a
series of steps or options and a

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period of time elapses, as we
systematically try to sort out

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those choices and make the right
decision.

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We can also experience
concentration and playing games

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with the strategic game of
chess, being one of the

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long-standing fame and
worldwide, Acclaim.

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As one of the ultimate games
that promote the ability of the

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mind to focus concentrate and
exclude extraneous factors to

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achieve the result of checkmate,
Of course, there are many forms

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of concentration.
That relate to specific ideas.

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Thoughts, emotions plans,
feelings were physical

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situations.
More difficult for most people,

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is a form of concentration that
does not latch onto an external

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object and yet is not a
dispersed or fragmented state of

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consciousness.
Once the mind has been

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habituated to the practice of
concentration, such as following

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a specific thought or idea
through along its path, it

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becomes necessary for the secret
of shift, the concentration in

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words, the practices of Raja
yoga developed this into a

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science.
Control of the breath following

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and focusing on the breath.
Can become a first step in the

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process of detaching, the
concentration from an outer

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form.
As the Mind moves to Stillness

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concentration can be centered in
a location such as between the

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eyebrows or in the heart, or
above the head without specific

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content, other than the sense of
the location of the

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concentration.
Another option is to use a

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mantra or Java to drive out all
other random thoughts and then

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let the Consciousness Focus.
So intensely that it no longer

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needs the Java to remain
concentrated.

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Others focus on an external
light such as a candle flame,

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until awareness of the flame
itself disappears.

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SRI aurobindo recounted a
method, he utilized to obtain

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silence in the mind.
He observed, the thoughts coming

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in and rejected them before they
could take hold.

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After some time he was able to
obtain the concentrated status

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of the silent mind.
SRI aurobindo writes, quote.

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The mind is the thing that
dwells in diffusion in

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succession, it can only
concentrate on one thing at a

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time.
And when not concentrated runs

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from one thing to another very
much at random, therefore, it

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has to concentrate on a single
idea.

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A single subject of meditation,
a single object of

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contemplation, a single object
of will. in order to possess or

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Master it, And this, it must do
at least.

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The temporary exclusion of all
things.

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The first step in concentration,
must be always to accustom.

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The discursive mind to a settled
unwavering pursuit of a single

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course of connected thought on a
single subject.

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And this it must do
undistracted, by all lures and

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alien calls on its attention.
Such concentration is common

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enough in our ordinary life.
But it becomes more difficult

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when we have to do it inwardly
without any outward object or

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action on which to keep the
mind.

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Yet, this inward concentration
is what the Seeker of knowledge

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must affect in, quote, reference
SRI, aurobindo, and the mother

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growing within the psychology of
inner development.

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Chapter for growth of
Consciousness.

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First steps and Foundation page,
69.

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Foundation page, 69.