Jan. 30, 2023
An Inward Concentration Is Necessary for the Seeker of Knowledge
This episode is also available as a blog post: https://sriaurobindostudies.wordpress.com/2023/01/28/an-inward-concentration-is-necessary-for-the-seeker-of-knowledge/
1
00:00:01,300 --> 00:00:05,500
The ability to concentrate the
Mind allows us to function in
2
00:00:05,500 --> 00:00:10,300
the world in a coherent Manner
and to create results in
3
00:00:10,300 --> 00:00:14,800
whatever field, the
concentration takes up without
4
00:00:14,800 --> 00:00:17,700
concentration.
The mind would jump from one
5
00:00:17,700 --> 00:00:20,500
perception.
One impression, one idea to
6
00:00:20,500 --> 00:00:25,700
another randomly and
instantaneously as new impulses
7
00:00:25,700 --> 00:00:29,700
arise.
Everyone has had the experience
8
00:00:29,700 --> 00:00:34,200
of concentration, whether it be
taking a test in school or
9
00:00:34,200 --> 00:00:38,600
trying to excel at some skill or
sport were in taking up the
10
00:00:38,600 --> 00:00:43,900
study of Music art, or even
reading a book and being
11
00:00:43,900 --> 00:00:48,000
absorbed in it.
Sometimes we Face a situation
12
00:00:48,000 --> 00:00:52,100
where we need to work through a
series of steps or options and a
13
00:00:52,100 --> 00:00:56,200
period of time elapses, as we
systematically try to sort out
14
00:00:56,200 --> 00:00:59,000
those choices and make the right
decision.
15
00:01:00,300 --> 00:01:03,600
We can also experience
concentration and playing games
16
00:01:04,099 --> 00:01:07,000
with the strategic game of
chess, being one of the
17
00:01:07,000 --> 00:01:10,300
long-standing fame and
worldwide, Acclaim.
18
00:01:11,100 --> 00:01:14,800
As one of the ultimate games
that promote the ability of the
19
00:01:14,800 --> 00:01:20,300
mind to focus concentrate and
exclude extraneous factors to
20
00:01:20,300 --> 00:01:25,800
achieve the result of checkmate,
Of course, there are many forms
21
00:01:25,800 --> 00:01:29,000
of concentration.
That relate to specific ideas.
22
00:01:29,500 --> 00:01:34,600
Thoughts, emotions plans,
feelings were physical
23
00:01:34,600 --> 00:01:39,000
situations.
More difficult for most people,
24
00:01:39,000 --> 00:01:43,400
is a form of concentration that
does not latch onto an external
25
00:01:43,400 --> 00:01:48,000
object and yet is not a
dispersed or fragmented state of
26
00:01:48,000 --> 00:01:51,200
consciousness.
Once the mind has been
27
00:01:51,200 --> 00:01:56,500
habituated to the practice of
concentration, such as following
28
00:01:56,500 --> 00:02:01,200
a specific thought or idea
through along its path, it
29
00:02:01,200 --> 00:02:04,900
becomes necessary for the secret
of shift, the concentration in
30
00:02:04,900 --> 00:02:09,800
words, the practices of Raja
yoga developed this into a
31
00:02:09,800 --> 00:02:14,100
science.
Control of the breath following
32
00:02:14,100 --> 00:02:17,900
and focusing on the breath.
Can become a first step in the
33
00:02:17,900 --> 00:02:21,300
process of detaching, the
concentration from an outer
34
00:02:21,300 --> 00:02:25,400
form.
As the Mind moves to Stillness
35
00:02:26,000 --> 00:02:29,900
concentration can be centered in
a location such as between the
36
00:02:29,900 --> 00:02:36,100
eyebrows or in the heart, or
above the head without specific
37
00:02:36,100 --> 00:02:40,600
content, other than the sense of
the location of the
38
00:02:40,600 --> 00:02:44,600
concentration.
Another option is to use a
39
00:02:44,608 --> 00:02:50,000
mantra or Java to drive out all
other random thoughts and then
40
00:02:50,000 --> 00:02:54,500
let the Consciousness Focus.
So intensely that it no longer
41
00:02:54,500 --> 00:02:57,600
needs the Java to remain
concentrated.
42
00:02:58,900 --> 00:03:02,600
Others focus on an external
light such as a candle flame,
43
00:03:03,300 --> 00:03:07,100
until awareness of the flame
itself disappears.
44
00:03:08,900 --> 00:03:12,400
SRI aurobindo recounted a
method, he utilized to obtain
45
00:03:12,400 --> 00:03:16,200
silence in the mind.
He observed, the thoughts coming
46
00:03:16,200 --> 00:03:19,800
in and rejected them before they
could take hold.
47
00:03:20,600 --> 00:03:25,500
After some time he was able to
obtain the concentrated status
48
00:03:26,100 --> 00:03:30,800
of the silent mind.
SRI aurobindo writes, quote.
49
00:03:32,100 --> 00:03:35,000
The mind is the thing that
dwells in diffusion in
50
00:03:35,000 --> 00:03:39,100
succession, it can only
concentrate on one thing at a
51
00:03:39,100 --> 00:03:42,700
time.
And when not concentrated runs
52
00:03:42,700 --> 00:03:47,500
from one thing to another very
much at random, therefore, it
53
00:03:47,500 --> 00:03:50,000
has to concentrate on a single
idea.
54
00:03:50,600 --> 00:03:54,500
A single subject of meditation,
a single object of
55
00:03:54,500 --> 00:04:00,000
contemplation, a single object
of will. in order to possess or
56
00:04:00,000 --> 00:04:03,900
Master it, And this, it must do
at least.
57
00:04:05,100 --> 00:04:07,500
The temporary exclusion of all
things.
58
00:04:08,800 --> 00:04:12,500
The first step in concentration,
must be always to accustom.
59
00:04:12,500 --> 00:04:17,899
The discursive mind to a settled
unwavering pursuit of a single
60
00:04:17,899 --> 00:04:21,600
course of connected thought on a
single subject.
61
00:04:22,100 --> 00:04:26,800
And this it must do
undistracted, by all lures and
62
00:04:26,800 --> 00:04:31,700
alien calls on its attention.
Such concentration is common
63
00:04:31,700 --> 00:04:36,500
enough in our ordinary life.
But it becomes more difficult
64
00:04:36,800 --> 00:04:41,100
when we have to do it inwardly
without any outward object or
65
00:04:41,100 --> 00:04:43,200
action on which to keep the
mind.
66
00:04:44,100 --> 00:04:48,600
Yet, this inward concentration
is what the Seeker of knowledge
67
00:04:48,600 --> 00:04:55,800
must affect in, quote, reference
SRI, aurobindo, and the mother
68
00:04:56,000 --> 00:04:59,800
growing within the psychology of
inner development.
69
00:05:00,200 --> 00:05:03,000
Chapter for growth of
Consciousness.
70
00:05:03,000 --> 00:05:06,500
First steps and Foundation page,
69.
71
00:05:04,200 --> 00:05:06,500
Foundation page, 69.
00:00:01,300 --> 00:00:05,500
The ability to concentrate the
Mind allows us to function in
2
00:00:05,500 --> 00:00:10,300
the world in a coherent Manner
and to create results in
3
00:00:10,300 --> 00:00:14,800
whatever field, the
concentration takes up without
4
00:00:14,800 --> 00:00:17,700
concentration.
The mind would jump from one
5
00:00:17,700 --> 00:00:20,500
perception.
One impression, one idea to
6
00:00:20,500 --> 00:00:25,700
another randomly and
instantaneously as new impulses
7
00:00:25,700 --> 00:00:29,700
arise.
Everyone has had the experience
8
00:00:29,700 --> 00:00:34,200
of concentration, whether it be
taking a test in school or
9
00:00:34,200 --> 00:00:38,600
trying to excel at some skill or
sport were in taking up the
10
00:00:38,600 --> 00:00:43,900
study of Music art, or even
reading a book and being
11
00:00:43,900 --> 00:00:48,000
absorbed in it.
Sometimes we Face a situation
12
00:00:48,000 --> 00:00:52,100
where we need to work through a
series of steps or options and a
13
00:00:52,100 --> 00:00:56,200
period of time elapses, as we
systematically try to sort out
14
00:00:56,200 --> 00:00:59,000
those choices and make the right
decision.
15
00:01:00,300 --> 00:01:03,600
We can also experience
concentration and playing games
16
00:01:04,099 --> 00:01:07,000
with the strategic game of
chess, being one of the
17
00:01:07,000 --> 00:01:10,300
long-standing fame and
worldwide, Acclaim.
18
00:01:11,100 --> 00:01:14,800
As one of the ultimate games
that promote the ability of the
19
00:01:14,800 --> 00:01:20,300
mind to focus concentrate and
exclude extraneous factors to
20
00:01:20,300 --> 00:01:25,800
achieve the result of checkmate,
Of course, there are many forms
21
00:01:25,800 --> 00:01:29,000
of concentration.
That relate to specific ideas.
22
00:01:29,500 --> 00:01:34,600
Thoughts, emotions plans,
feelings were physical
23
00:01:34,600 --> 00:01:39,000
situations.
More difficult for most people,
24
00:01:39,000 --> 00:01:43,400
is a form of concentration that
does not latch onto an external
25
00:01:43,400 --> 00:01:48,000
object and yet is not a
dispersed or fragmented state of
26
00:01:48,000 --> 00:01:51,200
consciousness.
Once the mind has been
27
00:01:51,200 --> 00:01:56,500
habituated to the practice of
concentration, such as following
28
00:01:56,500 --> 00:02:01,200
a specific thought or idea
through along its path, it
29
00:02:01,200 --> 00:02:04,900
becomes necessary for the secret
of shift, the concentration in
30
00:02:04,900 --> 00:02:09,800
words, the practices of Raja
yoga developed this into a
31
00:02:09,800 --> 00:02:14,100
science.
Control of the breath following
32
00:02:14,100 --> 00:02:17,900
and focusing on the breath.
Can become a first step in the
33
00:02:17,900 --> 00:02:21,300
process of detaching, the
concentration from an outer
34
00:02:21,300 --> 00:02:25,400
form.
As the Mind moves to Stillness
35
00:02:26,000 --> 00:02:29,900
concentration can be centered in
a location such as between the
36
00:02:29,900 --> 00:02:36,100
eyebrows or in the heart, or
above the head without specific
37
00:02:36,100 --> 00:02:40,600
content, other than the sense of
the location of the
38
00:02:40,600 --> 00:02:44,600
concentration.
Another option is to use a
39
00:02:44,608 --> 00:02:50,000
mantra or Java to drive out all
other random thoughts and then
40
00:02:50,000 --> 00:02:54,500
let the Consciousness Focus.
So intensely that it no longer
41
00:02:54,500 --> 00:02:57,600
needs the Java to remain
concentrated.
42
00:02:58,900 --> 00:03:02,600
Others focus on an external
light such as a candle flame,
43
00:03:03,300 --> 00:03:07,100
until awareness of the flame
itself disappears.
44
00:03:08,900 --> 00:03:12,400
SRI aurobindo recounted a
method, he utilized to obtain
45
00:03:12,400 --> 00:03:16,200
silence in the mind.
He observed, the thoughts coming
46
00:03:16,200 --> 00:03:19,800
in and rejected them before they
could take hold.
47
00:03:20,600 --> 00:03:25,500
After some time he was able to
obtain the concentrated status
48
00:03:26,100 --> 00:03:30,800
of the silent mind.
SRI aurobindo writes, quote.
49
00:03:32,100 --> 00:03:35,000
The mind is the thing that
dwells in diffusion in
50
00:03:35,000 --> 00:03:39,100
succession, it can only
concentrate on one thing at a
51
00:03:39,100 --> 00:03:42,700
time.
And when not concentrated runs
52
00:03:42,700 --> 00:03:47,500
from one thing to another very
much at random, therefore, it
53
00:03:47,500 --> 00:03:50,000
has to concentrate on a single
idea.
54
00:03:50,600 --> 00:03:54,500
A single subject of meditation,
a single object of
55
00:03:54,500 --> 00:04:00,000
contemplation, a single object
of will. in order to possess or
56
00:04:00,000 --> 00:04:03,900
Master it, And this, it must do
at least.
57
00:04:05,100 --> 00:04:07,500
The temporary exclusion of all
things.
58
00:04:08,800 --> 00:04:12,500
The first step in concentration,
must be always to accustom.
59
00:04:12,500 --> 00:04:17,899
The discursive mind to a settled
unwavering pursuit of a single
60
00:04:17,899 --> 00:04:21,600
course of connected thought on a
single subject.
61
00:04:22,100 --> 00:04:26,800
And this it must do
undistracted, by all lures and
62
00:04:26,800 --> 00:04:31,700
alien calls on its attention.
Such concentration is common
63
00:04:31,700 --> 00:04:36,500
enough in our ordinary life.
But it becomes more difficult
64
00:04:36,800 --> 00:04:41,100
when we have to do it inwardly
without any outward object or
65
00:04:41,100 --> 00:04:43,200
action on which to keep the
mind.
66
00:04:44,100 --> 00:04:48,600
Yet, this inward concentration
is what the Seeker of knowledge
67
00:04:48,600 --> 00:04:55,800
must affect in, quote, reference
SRI, aurobindo, and the mother
68
00:04:56,000 --> 00:04:59,800
growing within the psychology of
inner development.
69
00:05:00,200 --> 00:05:03,000
Chapter for growth of
Consciousness.
70
00:05:03,000 --> 00:05:06,500
First steps and Foundation page,
69.
71
00:05:04,200 --> 00:05:06,500
Foundation page, 69.
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