A Podcast Featuring Sri Aurobindo Studies
Dec. 12, 2024

An Expanding Consciousness Recognises the Inherent Oneness and Mutuality of All Existence

An Expanding Consciousness Recognises the Inherent Oneness and Mutuality of All Existence

reference: Sri Aurobindo and the Mother, Powers Within, Chapter XIII Power of Identification, pp. 110-112 This episode is also available as a blog post at https://sriaurobindostudies.wordpress.com/2024/12/09/an-expanding-consciousness-recognises-the-inherent-oneness-and-mutuality-of-all-existence/

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The US editions and links to e-book editions of Sri Aurobindo’s writings can be found at Lotus Press www.lotuspress.com

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When we identify with the ego
personality, we view the world

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as being separate and apart from
ourselves, and we look at other

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beings as either competition for
resources or threats to our

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existence.
In most cases, we acquire

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substance through effort and we
try to hold on to it and add to

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it to ensure our own survival
and enjoyment of our lives.

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From this standpoint, we
therefore treat anything we give

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away as a loss of substance and
thereby an implicit threat to

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our long term ability to survive
and thrive.

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When we see our existence from
another viewpoint, however, we

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can see that what we consider to
be a normal viewpoint from our

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ego consciousness is actually an
illusion.

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In fact, we are parts or
elements within a larger unified

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field of existence, and we
coexist with all other beings

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and do not actually survive
independently.

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We are not islands, but part of
a vast continent.

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The simple example illustrates
this.

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When we breathe, we obtain the
oxygen we need to sustain

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ourselves.
This oxygen is generated by

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plant life on the planet.
The plant life gives voluntarily

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its oxygen excretion to us.
In return, we give back carbon

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dioxide, which happens to be
what the plant life needs to

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survive.
Thus we are symbiotic, not

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separated.
In this instance, there is a

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mutual give and take that is
occurring.

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But when we look deeper, we can
see that in fact, everything we

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do in the world, everything we
give, everything we receive, is

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part of this virtuous cycle of
mutual support, even if we do

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not recognize it immediately.
In the process of a specific

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exchange of energy or substance,
as we widen our consciousness,

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we begin to recognize this
natural process, like breathing,

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that moves energy, substance,
and support around freely.

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At that point we find that
giving what needs to be given at

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a certain point in time is not a
loss, but an affirmation of the

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principle of oneness.
And instead of suffering a

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diminution, we help bring into
view a greater harmony and

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support structure that is based
in that greater harmony.

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A disciple asks, Why do human
beings always want to have

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something in exchange for what
they give?

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The mother notes quote.
Because they are shut up in

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themselves.
They sense their limitation and

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think that in order to grow,
increase, and even survive, they

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need to take things from
outside, for they live in the

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consciousness of their personal
limitation.

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So for them what they give makes
a hole, and this hole must be

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filled up by receiving
something.

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Naturally, this is a mistake.
And the truth is that if instead

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of being shut up in the narrow
limits of their little person,

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they could so widen their
consciousness as to be able not

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only to identify themselves with
others in their narrow limits,

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but to come out of these limits,
pass beyond, spread out

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everywhere, unite with the one
consciousness, and become all

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things, then at that moment the
narrow limits will vanish.

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But not before.
And as long as one senses the

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narrow limits, one wants to
take, for one fears to lose 1

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spends and wants to replenish.
It is due to that, my child.

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For if one were spread out in
all things, if all the

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vibrations which come and go
express the need to merge into

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everything, to widen oneself,
grow not by remaining within

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one's limits, but coming out of
them, and finally to be

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identified with everything, one
would no longer have anything to

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lose.
For one would have everything.

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Only one doesn't know this, and
so as one doesn't know, one

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can't do it.
One tries to take, accumulate,

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accumulate, accumulate, but that
is impossible.

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One can't accumulate.
One must identify oneself.

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And then the little bit one
gives, one wants to get back,

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one gives a good thought, one
expects some recognition, one

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gives a little affection. 1
expects it from others.

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For one doesn't have the ability
to become the good thought in

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everything. 1 doesn't have the
ability to be the affection, the

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tender love in all things.
One feels just like that, all

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cut up and limited and fears to
lose everything, fears to lose

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what one has because one would
be impoverished.

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On the other hand, if one were
able to identify oneself, one

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would no longer need to pull.
The more 1 spreads out, the more

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one has.
The more one gets identified,

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the more one becomes.
And then instead of taking, one

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gives.
And the more one gives, the more

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one grows.
But for this, one must be able

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to come out of the limits of
one's little ego.

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One must be identified with the
force, identified with the

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vibration, instead of being
identified with one's ego.

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It is very difficult, but one
can succeed.

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End Quote Reference Srioro Bindo
and the Mother Powers within,

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Chapter 13, Power of
Identification, pages 110 to

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112.