Oct. 10, 2022
A Technique for Shifting the Focus of Consciousness Into a Status of Complete Identification
This episode is also available as a blog post: https://sriaurobindostudies.wordpress.com/2022/10/06/a-technique-for-shifting-the-focus-of-consciousness-into-a-status-of-complete-identification/
1
00:00:01,800 --> 00:00:05,200
Patanjali in his yoga, sutras
describes the practice of
2
00:00:05,200 --> 00:00:09,900
samyama which is a power of
identification that results from
3
00:00:09,900 --> 00:00:12,400
the systematic development of
dhaarana.
4
00:00:12,900 --> 00:00:17,500
Holding the mind on to some
particular object, Tiana and
5
00:00:17,500 --> 00:00:21,700
unbroken flow of knowledge, in
that object and sumati
6
00:00:22,200 --> 00:00:26,100
reflecting on the meaning, not
the form of the object.
7
00:00:26,900 --> 00:00:31,000
Wherever the power of some Yama
is directed upon whichever
8
00:00:31,000 --> 00:00:35,400
object or focus a state of
identification, with that object
9
00:00:35,400 --> 00:00:38,700
takes place and direct
knowledge, occurs for the
10
00:00:38,700 --> 00:00:42,600
practitioner.
Note the description and meaning
11
00:00:42,600 --> 00:00:47,000
courtesy of Swami Vivekananda in
his lectures on Raja yoga.
12
00:00:48,800 --> 00:00:50,900
Many techniques utilized to
focus.
13
00:00:50,900 --> 00:00:54,800
The attention had been developed
by yogic practitioners overtime,
14
00:00:55,800 --> 00:00:59,000
Tibetan Buddhist practitioners,
develop the science of inner
15
00:00:59,000 --> 00:01:02,200
visualization, as a means of
focus.
16
00:01:02,700 --> 00:01:06,500
Shutting out all extraneous
thoughts, emotions, or feelings
17
00:01:07,700 --> 00:01:11,900
certain yogic paths, recommend
the use of prophetic, focusing,
18
00:01:11,900 --> 00:01:16,200
intensely and solely on a light
such as other candle until the
19
00:01:16,200 --> 00:01:23,000
Consciousness shifts to a new
Spective and the West certain
20
00:01:23,000 --> 00:01:26,100
forms of athletic activity are
enhanced when the athlete
21
00:01:26,100 --> 00:01:30,800
happens to enter into the Zone.
A status of awareness that
22
00:01:30,800 --> 00:01:36,500
blocks out effortlessly, all
extraneous focus and one becomes
23
00:01:36,500 --> 00:01:41,200
the action solely and completely
religious speakers have been
24
00:01:41,200 --> 00:01:45,400
known to enter into states of
ecstatic trance through intense
25
00:01:45,400 --> 00:01:50,500
focused devotional exercises.
There's an interesting story
26
00:01:50,500 --> 00:01:53,700
from the Mahabharata as the
princes were being instructed in
27
00:01:53,700 --> 00:01:57,800
the science of archery.
They were asked to focus on a
28
00:01:57,800 --> 00:02:01,900
particular bird in a tree at
some distance and then to aim
29
00:02:01,900 --> 00:02:03,900
their Arrow at the eye of the
bird.
30
00:02:04,900 --> 00:02:09,300
The teacher then asked each one,
what he saw and they variously
31
00:02:09,300 --> 00:02:14,500
described the sky, the tree, the
leaves, the bird, and the, I
32
00:02:14,500 --> 00:02:18,200
along with the beak when he came
to Arjuna.
33
00:02:18,300 --> 00:02:22,500
However, who was to be the
preeminent Archer of the age
34
00:02:23,400 --> 00:02:26,500
Arjuna replied.
He saw only a dark spot.
35
00:02:27,500 --> 00:02:31,100
The intensity of focus was so
great that he was not able to
36
00:02:31,100 --> 00:02:36,200
see and report on anything other
than the actual eye of the bird.
37
00:02:37,700 --> 00:02:41,900
The mother notes one can learn
how to identify oneself.
38
00:02:41,900 --> 00:02:45,600
One must learn.
It is indispensable if one wants
39
00:02:45,600 --> 00:02:49,900
to get out of one's ego for so
long, as one is shut up in one's
40
00:02:49,900 --> 00:02:52,100
ego.
When can't make any progress,
41
00:02:53,100 --> 00:02:57,000
how can it be done?
There are many processes.
42
00:02:58,000 --> 00:03:01,500
I'll tell you one, when I was in
Paris.
43
00:03:01,900 --> 00:03:04,900
I used to go to many places
where there were Gatherings of
44
00:03:04,900 --> 00:03:09,700
all kinds people, making all
sorts of research has spiritual,
45
00:03:09,700 --> 00:03:13,300
so-called spiritual a cult,
researchers, Etc.
46
00:03:14,100 --> 00:03:18,700
And once I was invited to meet a
young lady, I believe she was
47
00:03:18,700 --> 00:03:23,000
Swedish who had found a process
of knowledge, exactly.
48
00:03:23,000 --> 00:03:27,600
A process for Learning.
And so she explained it to us.
49
00:03:28,200 --> 00:03:31,500
It's like this, you take an
object or make a sign on a
50
00:03:31,508 --> 00:03:34,900
Blackboard, or take a drawing?
That's not important.
51
00:03:35,100 --> 00:03:37,200
Take whatever is most convenient
for you.
52
00:03:38,100 --> 00:03:41,000
Suppose, for instance, that I
draw for you, she had a
53
00:03:41,000 --> 00:03:43,400
Blackboard.
I draw a design.
54
00:03:44,400 --> 00:03:47,200
She drew a kind of half
geometric design.
55
00:03:48,100 --> 00:03:51,500
Now, you sit in front of the
design and concentrate all your
56
00:03:51,500 --> 00:03:56,000
attention upon it on that
design, which is there you
57
00:03:56,000 --> 00:03:59,600
concentrate, concentrate.
Tree without letting anything
58
00:03:59,600 --> 00:04:04,500
else, enter your Consciousness
except that Your Eyes Are Fixed
59
00:04:04,500 --> 00:04:06,500
On the drawing and don't move at
all.
60
00:04:07,200 --> 00:04:11,400
You are as it were hypnotized by
the drawing you look.
61
00:04:11,700 --> 00:04:18,600
And so she sat there looking,
you look, look, look, I don't
62
00:04:18,600 --> 00:04:20,600
know.
It takes more or less time but
63
00:04:20,600 --> 00:04:23,600
still for one who is used to it
it goes pretty fast.
64
00:04:25,400 --> 00:04:32,100
You look, look look you become
that drawing, you are looking at
65
00:04:33,200 --> 00:04:37,600
nothing else exists in the world
any longer accept the drawing
66
00:04:38,500 --> 00:04:42,000
and then suddenly you pass to
the other side.
67
00:04:42,800 --> 00:04:45,400
And when you pass to the other
side, you enter a new
68
00:04:45,400 --> 00:04:50,300
Consciousness.
And you know, We had a good
69
00:04:50,300 --> 00:04:53,400
laugh for it was amusing but it
is quite true.
70
00:04:53,800 --> 00:04:57,300
It's an excellent method to
practice naturally.
71
00:04:57,300 --> 00:05:00,400
Instead of taking a drawing or
any object, you may take, for
72
00:05:00,400 --> 00:05:05,500
instance, an idea, a few words,
you have a problem preoccupying.
73
00:05:05,500 --> 00:05:08,500
You you don't know the solution
of the problem.
74
00:05:09,400 --> 00:05:13,500
Well, you objectify your problem
in your mind, put it in the most
75
00:05:13,500 --> 00:05:17,100
precise exact succinctly terms
possible.
76
00:05:17,800 --> 00:05:22,200
And then concentrate make an
effort, you concentrate only on
77
00:05:22,200 --> 00:05:28,400
the words and if possible on the
idea they represent that is upon
78
00:05:28,400 --> 00:05:32,500
your problem.
You concentrate, concentrate,
79
00:05:32,800 --> 00:05:39,000
concentrate until nothing else
exists but that and it is true
80
00:05:39,000 --> 00:05:42,400
that all of a sudden you have
the feeling of something opening
81
00:05:42,400 --> 00:05:47,400
and one is on the other side.
The other side of what it means
82
00:05:47,400 --> 00:05:50,900
that you have opened a door of
your Consciousness and
83
00:05:50,900 --> 00:05:54,100
instantaneously, you have the
solution of your problem.
84
00:05:54,900 --> 00:05:58,600
It is an excellent method of
learning how to identify oneself
85
00:06:00,200 --> 00:06:05,000
and quote, reference SRI
aurobindo and the mother living
86
00:06:05,000 --> 00:06:09,000
within the yoga approached, a
psychological health and growth
87
00:06:09,600 --> 00:06:14,400
exercises for growth and Mastery
identification pages.
88
00:06:14,600 --> 00:06:16,700
Is 144 to 149.
00:00:01,800 --> 00:00:05,200
Patanjali in his yoga, sutras
describes the practice of
2
00:00:05,200 --> 00:00:09,900
samyama which is a power of
identification that results from
3
00:00:09,900 --> 00:00:12,400
the systematic development of
dhaarana.
4
00:00:12,900 --> 00:00:17,500
Holding the mind on to some
particular object, Tiana and
5
00:00:17,500 --> 00:00:21,700
unbroken flow of knowledge, in
that object and sumati
6
00:00:22,200 --> 00:00:26,100
reflecting on the meaning, not
the form of the object.
7
00:00:26,900 --> 00:00:31,000
Wherever the power of some Yama
is directed upon whichever
8
00:00:31,000 --> 00:00:35,400
object or focus a state of
identification, with that object
9
00:00:35,400 --> 00:00:38,700
takes place and direct
knowledge, occurs for the
10
00:00:38,700 --> 00:00:42,600
practitioner.
Note the description and meaning
11
00:00:42,600 --> 00:00:47,000
courtesy of Swami Vivekananda in
his lectures on Raja yoga.
12
00:00:48,800 --> 00:00:50,900
Many techniques utilized to
focus.
13
00:00:50,900 --> 00:00:54,800
The attention had been developed
by yogic practitioners overtime,
14
00:00:55,800 --> 00:00:59,000
Tibetan Buddhist practitioners,
develop the science of inner
15
00:00:59,000 --> 00:01:02,200
visualization, as a means of
focus.
16
00:01:02,700 --> 00:01:06,500
Shutting out all extraneous
thoughts, emotions, or feelings
17
00:01:07,700 --> 00:01:11,900
certain yogic paths, recommend
the use of prophetic, focusing,
18
00:01:11,900 --> 00:01:16,200
intensely and solely on a light
such as other candle until the
19
00:01:16,200 --> 00:01:23,000
Consciousness shifts to a new
Spective and the West certain
20
00:01:23,000 --> 00:01:26,100
forms of athletic activity are
enhanced when the athlete
21
00:01:26,100 --> 00:01:30,800
happens to enter into the Zone.
A status of awareness that
22
00:01:30,800 --> 00:01:36,500
blocks out effortlessly, all
extraneous focus and one becomes
23
00:01:36,500 --> 00:01:41,200
the action solely and completely
religious speakers have been
24
00:01:41,200 --> 00:01:45,400
known to enter into states of
ecstatic trance through intense
25
00:01:45,400 --> 00:01:50,500
focused devotional exercises.
There's an interesting story
26
00:01:50,500 --> 00:01:53,700
from the Mahabharata as the
princes were being instructed in
27
00:01:53,700 --> 00:01:57,800
the science of archery.
They were asked to focus on a
28
00:01:57,800 --> 00:02:01,900
particular bird in a tree at
some distance and then to aim
29
00:02:01,900 --> 00:02:03,900
their Arrow at the eye of the
bird.
30
00:02:04,900 --> 00:02:09,300
The teacher then asked each one,
what he saw and they variously
31
00:02:09,300 --> 00:02:14,500
described the sky, the tree, the
leaves, the bird, and the, I
32
00:02:14,500 --> 00:02:18,200
along with the beak when he came
to Arjuna.
33
00:02:18,300 --> 00:02:22,500
However, who was to be the
preeminent Archer of the age
34
00:02:23,400 --> 00:02:26,500
Arjuna replied.
He saw only a dark spot.
35
00:02:27,500 --> 00:02:31,100
The intensity of focus was so
great that he was not able to
36
00:02:31,100 --> 00:02:36,200
see and report on anything other
than the actual eye of the bird.
37
00:02:37,700 --> 00:02:41,900
The mother notes one can learn
how to identify oneself.
38
00:02:41,900 --> 00:02:45,600
One must learn.
It is indispensable if one wants
39
00:02:45,600 --> 00:02:49,900
to get out of one's ego for so
long, as one is shut up in one's
40
00:02:49,900 --> 00:02:52,100
ego.
When can't make any progress,
41
00:02:53,100 --> 00:02:57,000
how can it be done?
There are many processes.
42
00:02:58,000 --> 00:03:01,500
I'll tell you one, when I was in
Paris.
43
00:03:01,900 --> 00:03:04,900
I used to go to many places
where there were Gatherings of
44
00:03:04,900 --> 00:03:09,700
all kinds people, making all
sorts of research has spiritual,
45
00:03:09,700 --> 00:03:13,300
so-called spiritual a cult,
researchers, Etc.
46
00:03:14,100 --> 00:03:18,700
And once I was invited to meet a
young lady, I believe she was
47
00:03:18,700 --> 00:03:23,000
Swedish who had found a process
of knowledge, exactly.
48
00:03:23,000 --> 00:03:27,600
A process for Learning.
And so she explained it to us.
49
00:03:28,200 --> 00:03:31,500
It's like this, you take an
object or make a sign on a
50
00:03:31,508 --> 00:03:34,900
Blackboard, or take a drawing?
That's not important.
51
00:03:35,100 --> 00:03:37,200
Take whatever is most convenient
for you.
52
00:03:38,100 --> 00:03:41,000
Suppose, for instance, that I
draw for you, she had a
53
00:03:41,000 --> 00:03:43,400
Blackboard.
I draw a design.
54
00:03:44,400 --> 00:03:47,200
She drew a kind of half
geometric design.
55
00:03:48,100 --> 00:03:51,500
Now, you sit in front of the
design and concentrate all your
56
00:03:51,500 --> 00:03:56,000
attention upon it on that
design, which is there you
57
00:03:56,000 --> 00:03:59,600
concentrate, concentrate.
Tree without letting anything
58
00:03:59,600 --> 00:04:04,500
else, enter your Consciousness
except that Your Eyes Are Fixed
59
00:04:04,500 --> 00:04:06,500
On the drawing and don't move at
all.
60
00:04:07,200 --> 00:04:11,400
You are as it were hypnotized by
the drawing you look.
61
00:04:11,700 --> 00:04:18,600
And so she sat there looking,
you look, look, look, I don't
62
00:04:18,600 --> 00:04:20,600
know.
It takes more or less time but
63
00:04:20,600 --> 00:04:23,600
still for one who is used to it
it goes pretty fast.
64
00:04:25,400 --> 00:04:32,100
You look, look look you become
that drawing, you are looking at
65
00:04:33,200 --> 00:04:37,600
nothing else exists in the world
any longer accept the drawing
66
00:04:38,500 --> 00:04:42,000
and then suddenly you pass to
the other side.
67
00:04:42,800 --> 00:04:45,400
And when you pass to the other
side, you enter a new
68
00:04:45,400 --> 00:04:50,300
Consciousness.
And you know, We had a good
69
00:04:50,300 --> 00:04:53,400
laugh for it was amusing but it
is quite true.
70
00:04:53,800 --> 00:04:57,300
It's an excellent method to
practice naturally.
71
00:04:57,300 --> 00:05:00,400
Instead of taking a drawing or
any object, you may take, for
72
00:05:00,400 --> 00:05:05,500
instance, an idea, a few words,
you have a problem preoccupying.
73
00:05:05,500 --> 00:05:08,500
You you don't know the solution
of the problem.
74
00:05:09,400 --> 00:05:13,500
Well, you objectify your problem
in your mind, put it in the most
75
00:05:13,500 --> 00:05:17,100
precise exact succinctly terms
possible.
76
00:05:17,800 --> 00:05:22,200
And then concentrate make an
effort, you concentrate only on
77
00:05:22,200 --> 00:05:28,400
the words and if possible on the
idea they represent that is upon
78
00:05:28,400 --> 00:05:32,500
your problem.
You concentrate, concentrate,
79
00:05:32,800 --> 00:05:39,000
concentrate until nothing else
exists but that and it is true
80
00:05:39,000 --> 00:05:42,400
that all of a sudden you have
the feeling of something opening
81
00:05:42,400 --> 00:05:47,400
and one is on the other side.
The other side of what it means
82
00:05:47,400 --> 00:05:50,900
that you have opened a door of
your Consciousness and
83
00:05:50,900 --> 00:05:54,100
instantaneously, you have the
solution of your problem.
84
00:05:54,900 --> 00:05:58,600
It is an excellent method of
learning how to identify oneself
85
00:06:00,200 --> 00:06:05,000
and quote, reference SRI
aurobindo and the mother living
86
00:06:05,000 --> 00:06:09,000
within the yoga approached, a
psychological health and growth
87
00:06:09,600 --> 00:06:14,400
exercises for growth and Mastery
identification pages.
88
00:06:14,600 --> 00:06:16,700
Is 144 to 149.
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