May 8, 2026

A Soul Using the External Instrumentation of Body, Life and Mind

A Soul Using the External Instrumentation of Body, Life and Mind

reference: Sri Aurobindo and the Mother, The Psychic Being — Soul: Its Nature, Mission and Evolution, Section 2 Role, Function and Action of the Psychic, pp. 51-52This episode is also available as a blog post at https://sriaurobindostudies.wordpress.com/2026/05/06/a-soul-using-the-external-instrumentation-of-body-life-and-mind/

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More information about Sri Aurobindo can be found at www.aurobindo.net

The US editions and links to e-book editions of SriAurobindo’s writings can be found at Lotus Press www.lotuspress.com

#Sri Aurobindo #yoga #integral yoga #spirituality #soul #psychic being

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How do we see and interpret who
and what we are?

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Most people identify with the
physical body.

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The body is their essential
being.

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In many cases, they build up the
body, work to create an image

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that they project to others.
They judge themselves and others

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based on the form and presence
they develop for the body,

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whether it is a beautiful body,
a fit body or a trained body.

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Bodybuilding, dieting, beauty
treatments, makeup, expensive

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clothes, rare food and drinks
all represent a focus on the

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body as the central aspect of
the life.

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This also works in the other
direction.

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When people try to achieve the
idealized version that their

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society demands but are unable
to meet the criteria, they may

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fall into a form of depression
and actually undertake actions

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which undermine the ideal bodily
development in their culture.

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Others identify with the vital
force they project.

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They may seek power, wealth,
sex.

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They may measure themselves
according to their vital status

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and position in society.
In many cases, they flaunt their

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wealth or wield their power to
seem like they are at the head

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of the pecking order in the
society.

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By whatever means that society
tends to judge vital position.

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Those who have setbacks may
identify themselves as a victim

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and wear that badge as their
claim to being noticed.

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Still others identify with their
mental powers.

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They focus on their high IQ,
outstanding test scores, or

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specialized skills they have
developed in math, science,

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technology, or other fields that
require strong mental

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capacities.
They rate themselves highly in

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comparison to others who have
not focused on this particular

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form of development.
Those who cannot succeed as well

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may tend to internalize the
failure and fixate on their

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shortcomings.
Whether an individual focuses on

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one or more of these aspects,
the external ego personality

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takes on a persona related to
this outward person.

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This external focus tends to
consume the attention.

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Few are those who recognize that
they are not a body with a soul,

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but rather a soul using a body.
Ramana Maharshi, the sage of

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Arunachala, famously asked the
seeker to raise the question

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within himself, Who am I?
With the sense that eventually

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the seeker would come to realize
that he is not the body, not the

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life force, not the mind and not
the ego personality, but rather

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is an immortal being identified
with the Divine through the

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soul, hidden deep within.
The Bhagwad Gita states quote.

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The Lord, O Arjuna, is seated in
the heart of all beings, turning

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all beings mounted upon a
machine by his Maya.

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End Quote Reference Bhagwad Gita
and its Message, translated by

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Sri Aurobindo, Chapter 18, verse
61.

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When the seeker shifts his
standpoint from the external to

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the internal, he can begin to
consciously hear the voice of

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the soul and accept its
guidance.

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In the meantime, the soul waits
patiently as the external

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instruments develop and mature,
preparing themselves to

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eventually become powerful and
conscious instruments for the

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soul's purpose in the creation,
Sriorabhindu observes.

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Quote If the psychic entity had
been from the beginning unveiled

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and known to its ministers, not
a secluded king in a screen

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chamber, the human evolution
would have been a rapid soul out

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flowering, not the difficult
checkered and disfigured

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development it now is.
But the veil is thick, and we

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know not the secret light within
us, the light in the hidden

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crypt of the hearts innermost
sanctuary.

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Intimations rise to our surface
from the psyche, but our mind

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does not detect their source.
It takes them for its own

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activities, because before even
they come to the surface, they

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are clothed in mental substance.
Thus ignorant of their

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authority, it follows or does
not follow them according to its

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bent or turn at the moment.
If the mind obeys the urge of

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the vital ego, then there is
little chance of the psyche at

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all controlling the nature or
manifesting in us something of

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its secret spiritual stuff and
native movement.

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Or if the mind is overconfident
to act in its own smaller light,

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attached to its own judgement,
will and action of knowledge,

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then also the soul will remain
veiled and quiescent and wait

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for the mind's farther
evolution.

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For the psychic part within us
is there to support the natural

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evolution.
And the first natural evolution

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must be the development of body,
life and mind successively, and

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these must act each in its own
kind or together in their I'll

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assorted partnership in order to
grow and have experience and

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evolve.
The soul gathers the essence of

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all our mental, vital and bodily
experience and assimilates it

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for the farther evolution of our
existence in nature.

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But this action is a cult and
not obtruded on the surface.

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In the early material and vital
stages of the evolution of

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being.
There is indeed no consciousness

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of soul.
There are psychic activities,

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but the instrumentation, the
form of these activities, are

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vital and physical or mental
when the mind is active.

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For even the mind, so long as it
is primitive or is developed but

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still too external, does not
recognize their deeper

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character.
It is easy to regard ourselves

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as physical beings or beings of
life, or mental beings using

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life and body, and to ignore the
existence of the soul

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altogether.
For the only definite idea that

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we have of the soul is a
something that has survived the

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death of our bodies.
But what this is we do not know,

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because even if we are conscious
sometimes of its presence, we

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are not normally conscious of
its distinct reality, nor do we

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feel clearly its direct action
in our nature.

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End Quote.
Reference Sri Aurobindo and the

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Mother.
The psychic being soul, its

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nature, mission and evolution.
Section 2.

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Role, function and Action of the
Psychic.

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Pages 51 to 52.