A Higher Light of Consciousness Removes the Limitations of the Mental and Vital Process of Decision and Action
reference: Sri Aurobindo and the Mother, The Psychic Being — Soul: Its Nature, Mission and Evolution, Section 2 Role, Function and Action of the Psychic, pg. 64This episode is also available as a blog post at https://sriaurobindostudies.wordpress.com/2026/05/20/a-higher-light-of-consciousness-removes-the-limitations-of-the-mental-and-vital-process-of-decision-and-action/
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The confusion, indecision and
inaccurate results that attend
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us in our ignorance of the truth
of our existence.
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Our consistent attempt to judge
things based on the individual
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desires, wants, considerations,
needs and ideas, treating
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ourselves as the center of the
universe with the world, the
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sun, the Galaxy, all rotating
around.
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Our personal satisfactions
cannot be overcome by the use of
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logic, reason, mental
conceptions, emotional
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responses, vital demands or
physical requirements.
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We only see and respond to a
very partial picture and we do
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so with a bias framed around our
ego.
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Even when we begin to take into
account family, friends,
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neighbors, community, country,
religion, environment, we are
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simply expanding 1 ego reaction
for another, albeit a larger
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one.
Eventually we come to the
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insistent need to know what the
truth of our existence is and
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how we may act according to that
truth.
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Triorrobindo and the Mother
explored this question in great
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depth and determined that we
need to 1st appreciate what
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Triorrobindo identifies in the
Life Divine as the Sevenfold
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Ignorance and to begin to
replace it with the Sevenfold
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Knowledge.
The Mother points out that the
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most straightforward approach is
to shift our identification to
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the psychic being, the soul in
man, which is identified with
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the spiritual reality of
existence.
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This leads to what Triorobindo
calls knowledge by identity and
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in the stilling of the desire
soul and the mental chatter in
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the silence of the being focused
on and dedicated to the
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spiritual truth of our life, we
can enter a state of awareness
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that knows and that is perfectly
aligned with the universal
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nature and its intention in the
manifestation.
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It is not always easy to shift
the standpoint to that of the
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spirit, primarily because our
external nature is limited,
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impatient, and desirous of
claiming it has achieved
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something.
Thus, in a number of cases, the
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individual assigns to himself
the truth while opposing or at
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least minimizing that of others.
There is a famous story related
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by Ram Krishna Paramans about a
disciple who went out from his
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guru into the street in a state
of consciousness that realized
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that he was God.
As he was going along, an
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excited elephant with an
individual tasked with
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controlling it approached from
the opposite direction.
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The driver could not control the
mad animal.
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He yelled for the disciple to
step aside.
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Everyone else nearby scattered
out of the way.
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The disciple, thinking he was
God, did not respond.
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He was mauled mercilessly as he
got trampled.
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Later when he returned to the
guru, he told his tale and the
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guru asked him why he did not
listen to God in the form of the
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elephant driver and get out of
the way of God in the form of
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the elephant.
The voice of the soul, the
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guidance is not loud or
overpowering.
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It guides but does not overpower
the individual nature. 1 can be
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quite sure that if there is any
sense of vanity, self dealing,
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desire, ambition, self
satisfaction, that it is not the
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voice of the soul to which one
is adhering, but the voice of
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the elements of the external
nature.
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There is another process that
takes place as the yogic
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practice intensifies.
As the mind falls silent, it can
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begin to open to higher ranges
of awareness, which Rior Obindo
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calls intuition, illumined mind
over mind, et cetera.
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These ranges have a greater
degree of pure light of
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consciousness associated with
them and give therefore a truer
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guidance.
The pure intense light is that
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of the supra mental
consciousness, the vignana.
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There is an experiential status
that provides insights and
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understanding without effort,
without even thought process,
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through direct knowing.
The Isha Upanishad states that
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the face of truth is covered by
a brilliant golden lid.
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This is symbolic of the higher
light of consciousness that when
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it manifests in the being,
provides assurances, certainties
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that do away with the confusion
and indecision that come with
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the mental and vital processes
we normally follow in our
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external nature.
The mother writes quote.
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There is only one thing which
knows in you, that's your
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psychic.
It makes no mistake.
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It will immediately,
instantaneously tell you if you
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obey it without a word and
without your ideas and
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arguments, it will make you do
the right thing.
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But all the rest, you are lost.
And for everything, what are you
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going to study?
What are you not going to study?
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What work are you going to do?
What path are you going to take?
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But then there are all the
possibilities which come in, all
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that you have either studied or
met in life, all the suggestions
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you have received from all sides
which are there like that
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dancing around you.
And with what will you decide?
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I am Speaking of people who are
absolutely sincere and have no
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preconceived ideas, prejudices,
establish rules which they
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follow in a mechanical routine
without endeavouring to know the
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truth at all, and for whom their
mental construction is the
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truth.
Then it is so simple.
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One goes straight on his path,
bumps his nose against the wall,
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but doesn't notice it until the
nose is smashed.
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But otherwise it is terribly
difficult.
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This was what Trio Robindo meant
when he said that one lived
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constantly in ignorance, and
that unless the mind of
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ignorance is replaced by a mind
of light, one could not follow
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the true path, and that this was
the indispensable preparation
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before any integral
transformation could take place.
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End Quote.
Reference Trio Robindo and the
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Mother the psychic being soul,
its nature, mission and
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evolution Section 2 Role,
function and action of the
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psychic page 64.