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Calaroga Shark Media.
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In the months after Diana's funeral, Britain existed in a strange,
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emotional aftermath. The flowers outside Kensington Palace had been cleared away,
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the television tributes had run their course, the commemorative magazines
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had been filed in draws and attics across the country.
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But the grief had not gone anywhere. It had simply
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gone underground, settling into the national consciousness in a way
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that would shape public feeling about the royal family for
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years to come. And at the center of that feeling,
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whether he wanted to be there or not, was Charles.
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His approval ratings in the immediate aftermath of Diana's death were,
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by most accounts, at the lowest point of his public life.
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The public narrative had hardened in something simple and unforgiving.
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Diana had been the warm one, the human one, the
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one who had genuinely cared, and Charles had been the
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cold one, the unfaithful one, the one who had broken
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the fairy tale. That narrative was not entirely fair. Most
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narratives are not, but it was the one that existed,
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and Charles and the palace understood that it had to
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be addressed if his eventual kingship was to carry any
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authority at all. The rehabilitation would take years. It would
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require patience, discipline, and a carefully calibrated public presence, and
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it would require, above all that the British public be
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brought slowly and gently to a place where they could
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gradually accept Camilla's presence in Charles's life. This was, by
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any measure, an enormous task. Camilla's public image in the
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late nineteen nineties was almost entirely negative. She was seen
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by a significant portion of the British public as the
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woman who had destroyed the fairy tale, the woman who
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had come between Charles and Diana. She had been photographed unfavorably,
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written about viciously, and held responsible in the court of
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public opinion for a marriage that had, in truth failed
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for many reasons that had nothing to do with her alone.
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None of that complexity registered in the popular understanding. She
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was the villain of the story, and that was that.
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Charles understood this, Camilla understood this, and so what followed
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was widely understood as a long, carefully managed effort to
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make Camilla publicly acceptable. It started with the simplest possible
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step being seen. In nineteen ninety nine, almost two years
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after Diana's death, Arles and Camilla appeared in the same
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photograph at a public event for the first time. It
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was a party at the Ritz in London, and their
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emergence together side by side in front of waiting cameras
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was entirely deliberate. The appearance was widely seen as carefully staged.
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The message was clear without being stated, she is part
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of his life and that is not going to change.
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The public reaction was mixed, as those around Charles had anticipated.
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There was criticism, there were opinion pieces, there were letters
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to newspapers, but the sky did not fall, and that
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in itself was information by most accounts. Charles's advisers took
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note that the reaction, while not warm, was survivable. The
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ground had been tested and it had held. From that point,
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the appearances became more frequent and more deliberate. Camilla began
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undertaking charitable work in a more visible way, choosing causes
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that emphasized her genuine interests and her substantive engagement with
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the communities she supported. She was photographed at events that
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had nothing to do with Charles, establishing her own identity
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in the public record, rather than existing solely as an
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appendage to his The effort was widely understood as a
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gradual and patient image rehabilitation, and it proceeded with a
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discipline that suggested careful planning. Charles meanwhile was doing his
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own rebuilding. His public work in the years after Diana's
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death was extensive and genuine. The Prince's Trust, which he
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had founded in nineteen seventy six to help disadvantaged young people,
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was by the late nineteen nineties one of the most
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effective charitable organizations in Britain. His interest in architecture and
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the environment and sustainable agriculture were earning him a reputation
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in some quarters, at least as a ahead of his time.
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The caricature of the cold, unfaithful husband was not the
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whole picture, and gradually, incrementally more of the picture was
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coming into view. It was slow work. The Diana comparison
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did not fade quickly. It did not fade in some
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respects at all. Every time Camilla appeared in public, she
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was measured against a ghost, and ghosts, particularly beloved ones,
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are impossible to defeat in that kind of comparison. What
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the long effort aimed for was not victory over Diana's memory,
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which would have been both impossible and counterproductive, but something
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more modest acceptance. The public did not need to love Camilla,
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they needed eventually to be able to live with her.
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The years passed, William and Harry grew up, Charles continued
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his duties, Camilla continued her careful incremental emergence into public life,
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and the question that had hung over everything since the
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late nineteen nineties, the question of whether Charles and Camilla
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would ever marry, remained officially unanswered. There were practical complications.
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Charles was the future head of the Church of England,
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which had long treated the remarriage of divorced persons in
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such circumstances as institutionally sensitive. Camilla's first husband, Andrew Parker Bowles,
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was very much alive. His previous marriage to Camilla had
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ended in divorce in nineteen ninety five. The question of
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whether the Church could sanction Charles's remarriage was one that
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occupied considerable legal and ecclesiastical discussion over a number of years.
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By many accounts, the Queen had grown personally comfortable with Camilla,
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and had been for some time. She understood the depth
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of Charles's feeling for her, but she was also so
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the Supreme Governor of the Church of England, and she
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was acutely aware of what her own mother and the
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institution had required of her uncle, King Edward the Eighth
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when he had wanted to marry a divorced woman decades earlier.
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That history was not lost on anyone. In the end,
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the decision was made Charles and Camilla would marry in
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a civil ceremony, keeping it separate from a Church of
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England service, and navigating the theological questions through that distinction.
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The date was set for April eighth, two thousand and five.
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The venue was Windsor Guildhall, a modest civic building deliberately
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chosen to signal that this was not a celebration on
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the scale of a royal wedding, but something quieter and
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more private. The Queen and Prince Philip did not attend
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the civil ceremony itself. They hosted a blessing at Windsor
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Castle afterward, which was taken by many observers as a
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carefully calibrated signal present for the religious element absent for
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the civil one, navigating the institutional sensitivities with the precision
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that had defined Elizabeth the Second's entire rain. By most accounts,
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the Queen's absence from the ceremony was not a rejection
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of Camilla, but a reflection of the institutional complexities that
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surrounded it. She made her support clear in other ways.
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The wedding itself was low key by royal standards. There
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was no balcony, there was no vast congregation at a cathedral.
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There was no seven hundred and fifty million strong global audience.
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Charles and Camilla exchanged vows in a room that held
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a relatively small number of guests, and then they went
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to Windsor Castle for the blessing and a reception. Charles was,
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by most accounts, quietly happy, not the demonstrative happiness of
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a young man on his wedding day, but something more
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settled and more hard won. He had waited a very
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long time for this. The road to this room had
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run through a great deal of pain, for himself and
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for others, and he knew that. But he was at
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the end of it where he had wanted to be.
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Camilla became the Duchess of Cornwall. The decision was taken
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with considerable care that she would not use the title
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Princess of Wales. The reasons were understood by everyone without
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being stated. That title belonged in the public imagination to
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one person. Using it for anyone else would have been,
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at that particular moment in history, an act of provocation
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that served no one. The British public's reaction to the
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marriage was overall more muted than it might have been
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a few years earlier. The long effort to normalize the
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relationship had, to a large extent worked. Camilla was not beloved,
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she was not Diana, she never would be, but she
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was accepted by a sufficient portion of the public as
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the woman many believed had been the central love of
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his adult life, and whom he had now finally married.
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The anger of the nineteen nineties had not disappeared entirely,
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but it had for many people softened into something more
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like resignation, and then over time into something approaching indifference,
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and then for some into something that might cautiously be
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called goodwill. It had taken the better part of a decade.
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It had required patience and discipline, and a willingness to
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absorb public criticism without responding to it. It had required
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Camilla herself to endure years of hostility with a composure
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that those around her found, by most accounts, remarkable. Charles
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had his love, he had his marriage, he had paid
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an enormous price for both, and somewhere in the back
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always was the awareness that the public acceptance he had
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worked so hard to achieve was built on ground that
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still carried Diana's name. The ghost had not gone anywhere.
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It never would. Next time on Crown and Controversy, King Charles,
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Harry and Meghan announced they are stepping back from royal duties,
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and Charles finds himself caught between his son and the
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institution he has spent his life serving. Harry would later
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say that Charles stopped taking his calls. The rift between
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father and son mirrors a pattern Charles knows all too well,
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because he has lived it before.
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Crown and Controversy is a production of Calaroga Shark Media
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executive producers Mark Francis and John McDermott. While no one
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true knows what happens behind closed palace doors, this series
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uses news sources, on the record, quotes, and some artistic
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license to craft this entertainment series. Some moments have been
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dramatized for storytelling effect, where appropriate character perspectives and motivations
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are drawn from reported accounts, interviews, and biographical sources. AI
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narration was used in the creation of this series. To
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keep up with the modern day Royal family, follow our
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podcast Palace Intrigue, a seven day a week, ten minute
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update on the Royals.