July 24, 2026
SUMMER OF FEAR, Part 5: Son of Sam at 73 — the Parole Hearing He Skipped, the Demon Dog He Admitted He Invented, and the Man He Blinded
The finale of the five-part series Summer of Fear. In May, David Berkowitz declined to attend his own parole hearing — his thirteenth since becoming eligible in 2002 — and emailed the New York Post to say he is already free, and that his home is in heaven, not in the Bronx. Robert Violante, who was twenty when Berkowitz shot him in the head and who has almost no sight left, was asked what he made of that, and he answered. Garret Fisher closes the week with the demon dog Berkowitz later admitted he invented, the Carr brothers who both died young, the reporter who spent his life chasing a cult through this case and what he got right about the cowardice of the men who closed it, and the fifteen young people whose names are the only reason any of this is worth saying out loud. Fifty years ago next Wednesday, Donna Lauria was killed in a parked car in the Bronx. Everybody remembers the killer. So on Wednesday, don't.Part 5 of 5. The complete series:
Parts 1–5. This series discusses gun violence and the deaths of young people. If you're struggling, you can reach the Suicide and Crisis Lifeline in the U.S. by calling or texting 988.
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WEBVTT
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Kalaroga Shark Media. Good morning. I'm Garrett Fisher, and this
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is Daily Crime Injustice for Friday, July twenty fourth, twenty
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twenty six, Part five of five. This is the last
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day of Summer of Fear. All week, I've been putting
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you on a street in a city that does not
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exist anymore, a bankrupt New York, a burning New York.
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Five thousand police officers laid off garbage in the street,
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sixteen hundred and twenty two murders in a single year,
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and a pamphlet with a skull on the cover that
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the cops handed to tourists at the airport. Today, I'm not
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taking you anywhere today. It is the present tense for real.
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And we are going to Ulster County, New York, about
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sixty miles north of the city, to a maximum security
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prison called Shaowan Gung. There is a room in there
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where the parole board meets. This past May, that board
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was scheduled to consider the case of an inmate named
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David Berkowitz for the thirteenth time since he became eligible
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in two thousand and two, and on the day of
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the hearing he did not come. He sent an email
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to a reporter at the New York Post. Instead, he
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said he had opted not to attend. He said he
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had other things to do that he considered more meaningful.
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He said that he is already free, and that Jesus
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set him free, and that the only place he is
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looking forward to going is heaven. Here is the sentence.
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My home is in Heaven, not in the bronx. He
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is seventy three years old. He has been in prison
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for forty nine years. And one of the people he
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shot in the head read that in the newspaper the
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dog was a lie. Let's deal with the dog when
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they took him into the precinct in Coney Island on
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the night of the tenth of August nineteen seventy seven,
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and he sat down and confessed to everything inside of
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half an hour. What he told them was that his
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his neighbour's black Labrador retriever, was inhabited by a demon
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six thousand years old, and that the demon spoke to
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him through the dog, and that it demanded the blood
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of pretty young women, and that the neighbor, a man
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named Sam Carr, was the vessel for it. Son of Sam.
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That is what the name meant. A man in yonkers
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who owned a dog, and the world went completely insane
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over it. It is the reason this case is a
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legend and not just a tragedy. A demon dog. It
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went into every newspaper on earth. It went into books
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and movies and one hundred cheap paperbacks. Court appointed psychiatrists
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fought about it. Some of them thought he was a
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paranoid schizophrenic. Some of them thought he was faking. He
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was ruled competent, and he pleaded guilty, and it never
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got tested in front of a jury because there was
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never a trial. And then a couple of years later
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he told a psychiatrist that he had made the whole
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thing up. He has said it many time since, in
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many rooms, to many people. He has set it on tape.
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The demon was an invention. The dog was an invention.
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He constructed it because he wanted to confuse the police,
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and because he thought it might get him into a
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hospital instead of a prison, and because I think some
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part of a deeply unremarkable young man understood that a
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demon is a much better story than the truth, because
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the truth, by his own eventual account, is boring. He
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was rejected by everyone he ever approached. He was full
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of a rage he could not aim. He set fires,
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hundreds of them, more than fourteen hundred by the count
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in his own notebooks, because a fire is what you
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do when you want to be enormous and you are nothing.
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And then he bought a revolver and started shooting girls
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who did not know he existed. And he wrote it
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all down, and he waited for the newspapers to tell
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him he was real. There is no demon, there is
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no dog. There is a man who could not get
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a woman to look at him and decided the correct
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response was to kill six of them. Look, I'm gonna
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be honest with you. This is the part of every
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one of these stories that people do not want. They
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want the six thousand year old demon. They want the possession,
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the coven, the sign, the pattern, the thing behind the thing,
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because if there is a demon in it, then this
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is a story about evil, and evil is at least interesting,
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And if there is no demon in it, then it
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is a story about a lonely postal worker with a
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gun and about a city so worn down that it
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could not connect four shootings across two boroughs for eight months.
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And nobody wants that story because that story implicates the
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rest of us. In nineteen eighty seven, ten years in
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he became a born again Christian. He calls himself the
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Son of Hope. Now he runs a congregation inside that prison.
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He counsels inmates, He has written books and does not
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take a dollar from them, partly out of conviction and
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partly because the law they named after him would not
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let him anyway. And I want to be careful here,
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and I am going to be because this is the
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part where I am supposed to tell you what to think,
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and I am not going to I don't know if
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he means it. Neither do you. Nobody alive knows what
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is happening inside that man, and the people who are
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most certain about it in both directions are the ones
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I trust the least. What I know is that a
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conversion does not undo anything. It does not give Joanne
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Lomino her legs back, It does not give Robert Violante
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his eyes. Forgiveness, if it is coming, is not mine
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to hand out, and it is not yours. There is
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exactly one category of person on this earth who has
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standing to forgive David Berkowitz, and every one of them
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earned that standing in the worst way. There is coming up,
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two brothers named Carr, both dead inside of two years,
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and a reporter who spent the rest of his life
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on it. I have to tell you about the other
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theory because it has been alive for almost fifty years,
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and because you will go looking for it the moment
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this episode ends. Start with what is actually strange, because
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some of it genuinely is. The composite sketches from the
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different shootings did not look like each other, and several
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of them do not look much like David Berkowitz. Witnesses
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described a fair haired man on the night Stacey Moskowitz
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was killed. More than one person reported a yellow Volkswagen
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tearing out of the neighborhood with its lights off, driven
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by a man who did not match the person the
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police arrested. Ten days later. Casilia Davis told the Brooklyn
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District Attorney what she saw. The Volkswagen was in the file.
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It was all in the file, and the Brooklyn District
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Attorney took a guilty plea in about eight months and
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closed the biggest case in the history of that office
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without asking a single one of those questions in open court. Then,
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in February of nineteen seventy eight, six months after the arrest,
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a young man named John Carr was found shot dead
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in an apartment in mine at North Dakota. He was
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one of Sam Carr's sons. It was ruled a suicide,
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and people have argued about that ruling ever since. Twenty
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months later, his brother Michael Carr died when his car
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went into a street light on the West Side Highway.
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Both sons of the man Berkowitz named himself after both
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dead inside of two years of his arrest, both young.
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An investigative reporter named Mary Terry looked at all of
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that and could not let go of it, and he
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spent the next four decades of his life on it.
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He published a book called The Ultimate Evil. His theory
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was that Berkowitz was one member of a satanic cult
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that carried out the shootings together, that the car brothers
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were in it, that different people pulled the trigger on
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different nights, and that the thing ran far wider than
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New York. And starting in the nineteen nineties, Berkowitz himself
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began saying, yes, yes there was a cult, Yes he
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was there, but somebody else fired at Christine Freund. Yes,
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a man came in from North Dakota to shoot Stacy Moskowitz.
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He named the car brothers. He gave nicknames for the others.
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Now Here is where I put my cards on the table,
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and I want you to notice exactly what I am doing,
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because I'm going to give you both halves, and i
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am not going to pretend the second half is smaller
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than it is. In fifty years, not one other person
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has ever been charging connection with any of these shootings,
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not one. No physical evidence has ever tied another human
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being to a single one of them. Nobody has ever
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produced a body of proof, only a body of coincidence,
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and the sole source for the cult, the single well
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spring of the entire theory, is the testimony of a
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man who confessed to all eight shootings in half an hour,
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and who then told the world a demon dog made
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him do it, and who then admitted he invented the
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demon dogs specifically in order to manipulate the police and
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the press, and who then, once that was no longer
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useful to him, produced a cult. That's not a witness.
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That is a man who has learned that the story
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is the only power he has left, and who has
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now changed it three times, and who gets a visitor
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and a headline every time he does. Two young men
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with drug problems dying young in nineteen seventy eight and
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nineteen seventy nine in this country is not evidence of
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a conspiracy. It is a Tuesday eye witness. Composites that
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contradict each other are not evidence of multiple shooters. They
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are evidenced that terrified people at night are bad at faces,
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which is the single most replicated finding in the study
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of criminal evidence, and which has put more innocent men
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in prison than any lay a defendant ever told. So, no,
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I don't believe it. I have read Terry's book, and
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I have watched the documentaries, and I understand and exactly
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why it grips people. And I don't believe it. But
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I will tell you what I do believe, and it
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is worse, and it is the reason I have never
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been able to dismiss Morey Terry the way people expect
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me to. The Brooklyn District Attorney had Casilia Davis's statement,
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He had the Volkswagen, he had John Carr's name on
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his desk before Berkowitz ever pleaded, and he did not
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chase any of it, not because a cult got to him.
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Because the city of New York had been on its
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knees for a year, and a man was in custody,
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and he had confessed, and every question anybody asked from
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that point forward was a question that might unmake the answer.
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Nobody wanted more questions. They wanted the summer to end.
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That's not a mistake. That's a choice. And it is
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the same choice this city made in nineteen seventy five
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when it decided it could do without five thousand police officers,
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and the same one it made every time it told
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a nineteen year old girl to go cut her hair.
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You do the cheap thing that lets everybody feel finished.
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Mary Terry died in twenty fifteen. He was sixty nine
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years old. He spent his life on this and he was,
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in my judgment, wrong about the cult and right about
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the cowardice. And that is a terrible thing to be
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and I would not wish it on anyone. Two things
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did change, and I'll give the city both of them.
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James Justice, the detective who sat down with a stack
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of parking tickets, said years later that after this case,
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the precincts started talking to each other. The Burrows started
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talking to each other, the thing that let a man
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shoot five people in three attacks across two burrows without
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anybody noticing, got fixed slowly because of him. That is real,
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and it is the only good thing in this entire week.
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And that November Abraham Beam lost the mayor of the
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broke city. The man who stood in the wreckage of
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the blackout was finished, and a congressman named Ed Coch
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became Mayor of New York, having run like every single
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person in that race, on fear. And the murder rate
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did not go down. It went up. It kept going
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up for another thirteen years after they put David Berkowitz
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in a cell, and it peaked in nineteen ninety at
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more than twoy two hundred human beings in a single
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year in one American city, twenty two hundred. None of
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them got a nickname, none of them got three hundred detectives,
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none of them got a week of anybody's podcast. There's
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a playbook for this. We give a monster a name
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and a task force, and we let the ordinary dying
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go on in the dark, because the ordinary dying does
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not sell a newspaper coming up. A man who is
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already free and a man who cannot see David Berkowitz
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has been eligible for paroles since two thousand and two.
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He has gone in front of that board twelve times
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and been refused twelve times, and for most of those
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years he has told them plainly that he does not
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want it and does not deserve it, which the board
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has always found sincere and has never found relevant. This
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May would have been the thirteenth he didn't go. He
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wrote to a newspaper instead on the sixteenth of May
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and said his work is inside the prison with the
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men God has confined there, that they need guidance, that
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he is an elder and this is his calling. He
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said he was already free. My home is in heaven,
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not in the bronx. On the nineteenth of May. Three
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days later, a reporter went and asked Robert Violante what
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he thought of that. Robert Violante is sixty eight years old.
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He worked most of his life at a post office
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in Brooklyn, and he has retired now and about ninety
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