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Caalarogu Shark Media. Good morning, I'm Reed Carter. Saturday, September thirteenth,
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twenty twenty five. Charlie Kirk was assassinated last week, thirty
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one years old. Two kids without a father, another American
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political figure murdered for their beliefs. But here's what nobody
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wants to admit. This is who we are. This is
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who we've always been. We're not a nation that debates.
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We're a nation that shoots. Been that way for one
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hundred and sixty years. Today and tomorrow we're examining American
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political assassination. Today, the ones who succeeded, tomorrow, the ones
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who failed, and what their failures cost us. From Lincoln
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to Kirk, from Ford's Theater to Utah Valley University. This
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is the blood soaked history we keep repeating. This is
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celebrity trials, American assassinations. April fourteenth, eighteen sixty five. Good Friday.
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The Civil War has been over for five days. Abraham
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Lincoln decides to catch a play our American cousin at
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Ford's Theater, a comedy. Lincoln needed a laugh after four
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years of watching Americans slaughter each other. He got a
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bullet instead John Wilkes Booth, actor, confederate, sympathizer, narcissist, sound familiar,
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an entertainer who thought politics required violence. The original celebrity assassin.
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Booth didn't just kill Lincoln. He thought he was saving
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the South. Thought he'd be a hero, shouted sick semper tyrannus,
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thus always to tyrants. After shooting an unarmed man watching
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a play, he wrote in his diary while on the run,
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I have too great a soul to die like a criminal.
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Die like a criminal. You shot the president in the
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head while he watched a comedy with his wife. You're
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the definition of criminal. Booth was cornered in a barn
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twelve days later, shot or shot himself, were still not sure.
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Died thinking he was a patriot. He was just a
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murderer with good cheekbones and theater training. But here's what
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Booth really did. He created the template the American political
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assassination playbook. Build up grievance into righteousness. Convince yourself violence
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is patriotism. Attack when the target is relaxed and vulnerable.
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Expect to be celebrated as a hero, die or get
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captured while the nation tears itself apart. Every American assassin
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since has followed Booth's script. They all think they're saving America.
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They're all just murderers with manifestos. Lincoln was fifty six.
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He'd just won a war, freed four million enslaved people,
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wanted to heal the nation. Instead, he got a bullet
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from an actor who couldn't accept that his side lost.
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Mary Todd Lincoln held her husband's head as his blood
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soaked her dress. Their last conversation was about visiting the
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Holy Land. Instead, she got widowhood and madness. Booth gave
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America its first presidential assassination. More importantly, he gave every
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angry loser with a gun the idea that murder could
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change history. It can't. It just changes families into survivors.
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Nobody remembers James Garfield and William McKinley, two presidents murdered,
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two deaths that changed America. Two assassinations we've collectively forgotten.
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July second, eighteen eighty one, James Garfield has been president
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for four months. Four months. He's at a train station
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in Washington, heading to a college reunion. Charles Getou shoots
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him twice. Why because Garfield didn't give him a job.
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That's it. Geteau wanted to be ambassador to France. Garfield
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said no, so Getow shot him. Guiteau was a lunatic
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who thought God told him to kill the president. He
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smiled at his trial, literally smiled while being sentenced to
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death for murder. He thought he'd get a reward in heaven.
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Garfield didn't die for seventy nine days, seventy nine days
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of agony while doctors probed his wounds with unwashed fingers.
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He died of infection, not the bullets. Medical malpractice finished
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what Guitto started. Twenty years later, September sixth, nineteen oh one, Buffalo,
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New York. President William McKinley is shaking hands at the
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Pan American Exposition. Leon Chulgosh has a gun wrapped in
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a bandage, shoots McKinley twice in the stomach. Why because
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he was an anarchist who thought government was evil, so
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he murdered the head of government. Makes perfect sense if
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you're insane. McKinley lived for eight days, seemed to be recovering,
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then gangrene set. In his last words, it is God's way,
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his will be done, God's way. An anarchist with a
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point three to two caliber is God's way. Chol Gosh
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was executed forty five days later, fastest death penalty in
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American history. They electrocuted him, dissolved his body in acid,
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and burned his belongings like they could erase assassination by
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erasing the assassin. You can't getou and Cholgosh prove something horrible.
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You don't need a cause to kill a president. You
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just need a grievance and a gun. Garfield was forty nine,
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had seven kids. Was a brilliant mathematician who could write
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Latin with one hand and Greek with the other simultaneously.
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Dead because he didn't give someone a job. McKinley was
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fifty eight, beloved by the public, expanded America into an empire.
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Dead because an anarchist thought killing leaders would create paradise.
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Two presidents, two murderers, Two reminders that in America, disappointed
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men with guns think murder is always an option. November
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twenty second, nineteen sixty three, Dallas, John F. Kennedy is
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riding in an open convertible, waving, smiling. Jackie's in pink.
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It's a beautiful day. Then zapruter frame three hundred and thirteen.
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The frame where everything changes, The frame where Kennedy's head explodes.
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The frame that made every American a witness to murder.
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Lee Harvey Oswald, former marine Soviet defector who came back, communist, loser,
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nobody who wanted to be somebody. Three shots from the
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sixth floor of the Texas school Book Depository, at least
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two hits Kennedy's throat, Kennedy's head. Kennedy's dead. But this
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was different from Lincoln Garfield McKinley. This was on film.
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We could watch it, rewind it, analyze it, obsess over it.
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We watched Jackie climb onto the trunk. We watched Secret
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Service agent Clint Hill jump on the car. We watched
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a president die in real time in color Forever. Oswald
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ran killed a cop named J. D. Tippett, got caught
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in a movie theater watching War as Hell. Even his
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capture was cinematic. Two days later, Jack Ruby shot Oswald
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on live TV. The assassin assassinated while America watched. We
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saw Oswald's face contort, saw him clutch his stomach, saw
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him die. Ruby said he did it for Jackie so
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she wouldn't have to testify at trial a strip club
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owner murdering for a widow's convenience. JFK was forty six,
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youngest elected president, had two kids under six. John John
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saluted his father's casket on his third birthday. Jackie wore
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that bloodstained pink suit all day. Wouldn't change. Let them
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see what they've done. She said. What they'd done was
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turn assassination into television, into content, into something we could
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watch and rewatch until it stopped feeling real. The Warren
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Commission said Oswald acted alone. Maybe maybe not, doesn't matter.
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What matters is that killing Kennedy on camera changed how
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we see political murder. It became spectacle entertainment, something to
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analyze frame by frame, instead of more in life by life.
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Kennedy's death didn't just kill Camelot. It killed the idea
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that presidents were untouchable, that success protected you, that being
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loved meant being safe. Oswald proved that any loser with
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a mail order rifle could change history, could become famous,
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could matter by making someone else not matter anymore more
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in a moment. If nineteen sixty three was when assassination
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became spectacle, nineteen sixty eight was when it became epidemic.
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April fourth, nineteen sixty eight, six h one pm, Memphis,
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Martin Luther King Junior steps onto the balcony of the
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Lorraine Motel. He's joking with friends about dinner. One shot,
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his jaws nearly severed. He's dead by seven h five.
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James Earl Ray petty, criminal racist, another nobody with a rifle,
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thinking murder makes you somebody. Ray fled to Canada, then England.
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Got caught at Heathrow, trying to fly to Rhodesia, white
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supremacist heading to white supremacist paradise with a dead civil
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rights leader on his conscience. He pled guilty, got ninety
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nine years, died in prison in nineteen ninety eight, still
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claiming innocence, still lying about conspiracy theories. The truth was simpler.
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A racist killed a black man who dared to dream
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about equality. King was thirty nine, four kids, a wife,
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a movement, all shattered by one bullet from a man
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who couldn't stand the idea of black children and white
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children holding hands. But nineteen sixty eight wasn't done. June fifth,
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nineteen sixty eight, twelve fifteen am, Los Angeles, Robert F.
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Kennedy has just won the California Democratic primary. He's going
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to run against Nixon. He's walking through the kitchen of
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the Ambassador Hotel. Sir Hans Sir Han, Palestinian, angry about
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Kennedy's support for Israel, has a twenty two revolver eight
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shots in a crowded kitchen. Kennedy has hit three times,
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once behind the ear. He dies twenty six hours later.
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Is everybody okay? Were among his last words. The dying
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man worried about everybody else. Sirhan is still alive, still
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in prison, still claims he doesn't remember bullshit. You remember,
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you remember deciding that your political grievance mattered more than
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a man's life. RFK was forty two eleven kids eleven,
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the youngest, Rory, was born after her father's murder. Never
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met him, never heard his voice except on tape. Two months,
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two assassinations, Two men who talked about hope and change
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in making America better. Both dead, both killed by losers
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who thought bullets were ballots. Nineteen sixty eight broke something
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in America. We learned that anyone who inspired hope could
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be killed for it, that dreams were dangerous, that anyone
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who made us believe in better would die for it.
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So we stopped believing, stopped hoping, started accepting that political
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murder was just part of American life. After nineteen sixty eight,
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presidential assassination stopped working. Reagan survived in nineteen eighty one,
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but political murder didn't stop. It just changed targets. Harvey
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Milk nineteen seventy eight, killed by a colleague who couldn't
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handle losing political power. The Twinkie defense got his killer
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manslaughter instead of murder. Alan Berg nineteen eighty four, radio
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host killed by white supremacists for being Jewish and liberal,
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machine gunned in his driveway. The Abortion Wars doctors murdered
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for providing legal medical care. David Gun nineteen ninety three.
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Doctor George Tiller two thousand and nine, killed by pro
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life activists. The irony would be funny if it wasn't
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written in blood. Federal building bombings, Oklahoma City nineteen ninety five,
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not technically assassination, but political murder. One hundred and sixty
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eight dead, including nineteen children, because Timothy McVeigh was mad
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about Waco. The two thousands brought new targets. Judges. Federal
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judge John Roll killed in the Gabby Gifford's shooting twenty eleven.
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Local officials, prosecutors, anyone involved in politics became a potential target.
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The two thousands tens accelerated everything. Congressional baseball shooting twenty seventeen,
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Steve Scalise nearly died. The shooter was mad about healthcare,
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decided shooting Republicans was healthcare reform. And now the twenty twenties,
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it's not even notable anymore. Twenty twenty four, Minnesota Democratic
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House speaker assassinated, twenty four Trump assassination attempt twenty twenty five.
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Charlie Kirk assassinated three major political violence incidents in fifteen months,
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and those are just the big ones. Charlie Kirk Wednesday,
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three days ago, shot from a rooftop while debating college students,
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thirty one years old, dead for the crime of having opinions.
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While famous. As we write this on Thursday, his killer
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is still free, still out there, probably thinking they're a hero.
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Following John Wilkes Booth's template one hundred sixty years later,
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from Ford's Theater to Utah Valley University, from point four
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to four caliber derringers to modern sniper rifles. The weapons evolved,
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the hatred didn't. We like to think we're better than this,
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that political violence is an aberration. It's not. It's who
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we are who we've always been. A nation that settles
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disagreements with bullets, that turns grievance into gunfire, that makes
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murderers into historical footnotes while they're victims become martyrs. Charlie
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Kirk joined a bloody American tradition. Lincoln Garfield, McKinley, Kennedy, King, Kennedy,
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and now Kirk. Different politics, different eras, same result. Dead
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Americans who died for the crime of believing in something
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while someone with a gun believed in something else. That's
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celebrity trials for Saturday, September thirteenth. Today, we examined the
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successful assassinations, the ones that worked, the murders that made history. Tomorrow,
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we look at the failures, the attempts that missed, Reagan's
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near death, Fords, two close calls, Trump's golf course salvation,
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and what those failures cost us, not in blood, but
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in freedom, because every failed assassination leads to more security,
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more barriers, more distance between leaders and lead, until democracy
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becomes a bunker. And freedom becomes a cage. Lincoln could
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walk to to the theater, Kennedy could ride in an
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open car. Charlie Kirk could sit at a table with students.
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Each death took away access. Each murder made democracy a
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little less democratic. I'm read Carter. John Wilkes Booth has
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been dead for one hundred and sixty years, but his
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template lives on. Every American assassin follows his script. Grievance
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plus gun equals glory. They're wrong. It equals grief for families,
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for democracy, for all of us. Rest in peace to
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all of them, from Lincoln to Kirk. They deserved better
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than America gave them. See you tomorrow,